And that cover with a covering "Who ratify covenants" - Hebrews "Who pour out a libation." Sacrifice and libation were ceremonies constantly used, in ancient times by most nations in the ratifying of covenants: a libation therefore is used for a covenant, as in Greek the word σπονδη, for the same reason, stands for both. This seems to be the most easy explication of the Hebrew phrase, and it has the authority of the Septuagint, εποιησατε συνθηκας .
Wo, - (see the note at Isaiah 18:1).
To the rebellious children - To those whom he had nourished as children, and who had rebelled against him (see the note at Isaiah 1:23).
That take counsel, but not of me - They look to Egypt, and depend on a human arm.
And that cover with a covering - The idea here, according to our translation, is, that they seek protection or a covering from the impending calamity. Lowth renders this, ‹Who ratify covenants;‘ supposing that the reference is to the fact that in ancient times compacts were formed by offering sacrifices, and by pouring out libations. The Hebrew, according to Lowth, means, ‹who pour out a libation.‘ So the Septuagint renders it, Συνθήκας sunthēkas - ‹And thou hast made covenants.‘ The Syriac renders it, ‹Who pour out libations.‘ The Hebrew word נסך nâsak properly conveys the idea of pouring out, and is applied:
(1) to the act of pouring out wine as a drink offering, or as a libation to God Genesis 35:14; Exodus 30:9; 1 Chronicles 11:18; Hosea 9:4;
(2) to the act of pouring out oil, that is, to anointing kings and rulers Psalm 2:6; Daniel 11:8;
(3) to the act of pouring out melted metals, that is, to cast them Isaiah 40:19; Isaiah 44:10.
The word also may have a meaning kindred to סכך sâkak and denote “to cover,” as in Isaiah 25:7. Various derivatives from the word are rendered ‹to cover withal‘ Numbers 4:7; ‹the covering‘ Isaiah 28:20; ‹the web,‘ that is, that which is woven for a covering Judges 16:13-14. The idea, however, which best suits the connection here is probably that suggested by Lowth, in accordance with the Septuagint, and the Syriac, and adopted by Rosenmuller, Gesenius, and others, “to make a libation;” that is, to ratify a covenant, or compact.
But not of my Spirit - It was not such as was suggested by his Spirit, and not such as he would approve.
That they may add sin to sin - They add to the sin of rebellion against God that of forming an alliance. Sins do not usually stand alone. When one is committed, it is often necessary to commit others in order to carry out and complete the plan which that contemplated.
The Holy Spirit waits to give aid to every believing soul, and Jesus declares, “Lo, I am with you alway, even unto the end of the world.” Let those who believe in Jesus be strong, prayerful, and full of trust in Christ's power to save. “Call upon Me in the day of trouble: I will deliver thee, and thou shalt glorify Me.” TM 380.1
Let me entreat our state conferences and our churches to cease putting their dependence upon men and making flesh their arm. Look not to other men to see how they conduct themselves under the conviction of the truth, or to ask them for aid. Look not to men in high positions of responsibility for strength, for they are the very men who are in danger of considering a position of responsibility as evidence of God's special power. Our churches are weak because the members are educated to look to and depend upon human resources, and thousands of dollars are needlessly expended in transporting finite men from one place to another, in order that they may settle little difficulties, when Jesus is ever near to help those who are needy and distressed. TM 380.2
Read in context »Church members need to fast and pray, striving earnestly to overcome by the blood of the Lamb and the word of their testimony. Not one particle of Sodomitish impurity will escape the wrath of God at the execution of the judgment. Those who do not repent of and forsake all uncleanness will fall with the wicked. Those who become members of the royal family and form God's kingdom in the earth made new, will be saints, not sinners. Isaiah 30:1-3, 8-16. TSB 119.3
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