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Isaiah 65:2

Albert Barnes
Notes on the Whole Bible

I have spread out my hands - To spread out the hands is an action denoting invitation or entreaty Proverbs 1:24. The sense is, that God had invited the Jews constantly to partake of his favors, but they had been rebellious, and had rejected his offers.

All the day - I have not ceased to do it. The Chaldee renders this, ‹I sent my prophets all the day to a rebellious people.‘

Unto a rebellious people - (See the notes at Isaiah 1:2). Paul renders this, Πρὸς λαον ἀπειθοῦντα καὶ ἀντιλέγοντα Pros laon apeithounta kai antilegonta - ‹Unto a disobedient and gainsaying people;‘ but the sense is substantially preserved.

Which walketh - In what way they did this, the prophet specifies in the following verse. This is the general reason why he had rejected them, and why he had resolved to make the offer of salvation to the Gentiles. This, at first, was a reason for the calamities which God had brought upon the nation in the suffering of the exile, but it also contains a general principle of which that was only one specimen. They had been rebellious, and God had brought this calamity upon them. It would be also true in future times, that he would reject them and offer salvation to the pagan world, and would be found by those who had never sought for him or called on his name.

Matthew Henry
Concise Bible Commentary
The Gentiles came to seek God, and find him, because they were first sought and found of him. Often he meets some thoughtless trifler or profligate opposer, and says to him, Behold me; and a speedy change takes place. All the gospel day, Christ waited to be gracious. The Jews were bidden, but would not come. It is not without cause they are rejected of God. They would do what most pleased them. They grieved, they vexed the Holy Spirit. They forsook God's temple, and sacrificed in groves. They cared not for the distinction between clean and unclean meats, before it was taken away by the gospel. Perhaps this is put for all forbidden pleasures, and all that is thought to be gotten by sin, that abominable thing which the Lord hates. Christ denounced many woes against the pride and hypocrisy of the Jews. The proof against them is plain. And let us watch against pride and self-preference, remembering that every sin, and the most secret thoughts of man's heart, are known and will be judged by God.
Ellen G. White
The Acts of the Apostles, 375

The prophet Isaiah, looking down through the centuries and witnessing the rejection of prophet after prophet and finally of the Son of God, was inspired to write concerning the acceptance of the Redeemer by those who had never before been numbered among the children of Israel. Referring to this prophecy, Paul declares: “Esaias is very bold, and saith, I was found of them that sought Me not; I was made manifest unto them that asked not after Me. But to Israel He saith, All day long I have stretched forth My hands unto a disobedient and gainsaying people.” AA 375.1

Even though Israel rejected His Son, God did not reject them. Listen to Paul as he continues the argument: “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away His people which He foreknew. Wot ye not what the Scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed Thy prophets, and digged down Thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to Myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace.” AA 375.2

Israel had stumbled and fallen, but this did not make it impossible for them to rise again. In answer to the question, “Have they stumbled that they should fall?” the apostle replies: “God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: if by any means I may provoke to emulation them which are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?” AA 375.3

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Ellen G. White
SDA Bible Commentary, vol. 4 (EGW), 1156

God comes with entreaties and assurances to those who are making mistakes. He seeks to show them their error, and lead them to repentance. But if they refuse to humble their hearts before Him, if they strive to exalt themselves above Him, He must speak to them in judgment. No semblance of nearness to God, no assertion of connection with Him, will be accepted from those who persist in dishonoring Him by leaning upon the arm of worldly power (The Review and Herald, August 4, 1904). 4BC 1156.1

25 (Isaiah 65:2; Ezekiel 12:2). Israel Blind to Light, Deaf to Messages—Had God's chosen people stood in their appointed place, as the repositories of sacred, eternal truth, which was to come to the heathen world Jerusalem would have stood to this day. But they were a rebellious people. And when God had done all that a God could do, even to the sending of His only begotten Son, they were so ignorant of the Scriptures and the power of God, that they refused the only help that could save them from ruin. “This is the heir,” they said, “come, let us kill him, and the inheritance will be ours.” 4BC 1156.2

God appointed Israel to be a light to the Gentiles, thus to call them back to their loyalty. But Israel herself became blind to the light, deaf to the messages sent to open her understanding (Manuscript 151, 1899). 4BC 1156.3

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Ellen G. White
That I May Know Him, 235.1

I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts. Isaiah 65:2. TMK 235.1

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