- Joseph in Potiphar‘s House
According to our reckoning, Perez and Zerah were born when Judah was in his twenty-eighth year, and therefore, Joseph in his twenty-fourth. Here, then, we go back seven years to resume the story of Joseph.
Joseph fares well with his first master. “Potiphar.” This is a racapitulation of the narrative in Genesis 12:3. “Beautiful in form and look” Genesis 29:17. This prepares the way for the following occurrence.
Joseph resists the daily solicitations of his master‘s wife to lie with her. “None greater in this house than I.” He pleads the unreserved trust his master had reposed in him. He is bound by the law of honor, the law of chastity (this great evil), and the law of piety (sin against God). Joseph uses the common name of God in addressing this Egyptian. He could employ no higher pleas than the above.
“At this day,” the day on which the occurrence now to be related took place. “To do his business.” He does not come in her way except at the call of duty. He hath brought in. She either does not condescend, or does not need to name her husband. “A Hebrew to mock us.” Her disappointment now provokes her to falsehood as the means of concealment and revenge. A Hebrew is still the only national designation proper to Joseph Genesis 14:13. Jacob‘s descendants had not got beyond the family. The term Israelite was therefore, not yet in use. The national name is designedly used as a term of reproach among the Egyptians Genesis 43:32. “To mock us,” - to take improper liberties, not only with me, but with any of the females in the house. “I cried with a loud voice.” This is intended to be the proof of her innocence Deuteronomy 22:24, Deuteronomy 22:27. “Left his garments by me;” not in her hand, which would have been suspicious.
Her husband believes her story and naturally resents the supposed unfaithfulness of his slave. His treatment of him is mild. He puts him in ward, probably to stand his trial for the offence. The Lord does not forsake the prisoner. He gives him favor with the governor of the jail. The same unlimited trust is placed in him by the governor as by his late master.
How then - ואיך veeik, and how? Joseph gives two most powerful reasons for his noncompliance with the wishes of his mistress:
With the kindness of his master and the displeasure of God before his eyes, how could he be capable of committing an act of transgression, which would at once have distinguished him as the most ungrateful and the most worthless of men?
Hannah's Reward—Opportunities of inestimable worth, interests infinitely precious, are committed to every mother. During the first three years of the life of Samuel the prophet, his mother carefully taught him to distinguish between good and evil. By every familiar object surrounding him she sought to lead his thoughts up to the Creator. In fulfillment of her vow to give her son to the Lord, with great self-denial she placed him under the care of Eli the high priest, to be trained for service in the house of God.... His early training led him to choose to maintain his Christian integrity. What a reward was Hannah's! And what an encouragement to faithfulness is her example!15 CG 197.1
How Joseph's Mind Was Garrisoned—The lessons given Joseph in his youth by Jacob in expressing his firm trust in God and relating to him again and again the precious evidences of His loving-kindness and unceasing care were the very lessons he needed in his exile among an idolatrous people. In the testing time he put these lessons to a practical use. When under the severest trial, he looked to his heavenly Father, whom he had learned to trust. Had the precepts and example of the father of Joseph been of an opposite character, the pen of inspiration would never have traced upon the pages of sacred history the story of integrity and virtue that shines forth in the character of Joseph. The early impressions made upon his mind garrisoned his heart in the hour of fierce temptation and led him to exclaim, “How can I do this great wickedness, and sin against God?”16 CG 197.2
The Fruitage of Wise Training—It is a sad fact that any weakness and indecision on the part of the mother is quickly seen by the children, and the tempter then works upon their minds, leading them to persist in following their inclination. If parents would cultivate the qualities necessary for them to use in the proper training of their children, if they would plainly lay before the children the rules they must follow, and not suffer these rules to be broken, the Lord would co-operate with and bless both parents and children.17 CG 197.3Read in context »
God calls for complete and entire consecration, and anything short of this He will not accept. The more difficult your position the more you need Jesus. The love and fear of God kept Joseph pure and untarnished in the king's court. He was exalted to great wealth, to the high honor of being next to the king; and this elevation was as sudden as it was great. It is impossible to stand upon a lofty height without danger. The tempest leaves unharmed the modest flower of the valley, while it wrestles with the lofty tree upon the mountaintop. There are many men whom God could have used with wonderful success when pressed with poverty,—He could have made them useful here, and crowned them with glory hereafter,—but prosperity ruined them; they were dragged down to the pit because they forgot to be humble, forgot that God was their strength, and became independent and self-sufficient. 4T 544.1
Joseph bore the test of character in adversity, and the gold was undimmed by prosperity. He showed the same sacred regard for God's will when he stood next the throne as when in a prisoner's cell. Joseph carried his religion everywhere, and this was the secret of his unwavering fidelity. As representative men you must have the all-pervading power of true godliness. I tell you, in the fear of God, your path is beset by dangers which you do not see and do not realize. You must hide in Jesus. You are unsafe unless you hold the hand of Christ. You must guard against everything like presumption and cherish that spirit that would suffer rather than sin. No victory you can gain will be so precious as that gained over self. 4T 544.2Read in context »
The Worst Kind of Traitor—A man who claims to have believed present truth for years, and is counted worthy by his brethren to fill positions of trust in missions or in our institutions, may become careless when a change of circumstances brings him into temptations, and in time he may tempt others. His case is sad indeed, for he reveals the workings of a corrupt heart, a want of that principle which every Christian should possess. TSB 244.1
When one who is entrusted with great responsibilities betrays his sacred trust and gives himself into the hands of Satan as an instrument of unrighteousness to sow the seeds of evil, corrupting the hearts and minds of others, he is a traitor of the worst type. From one such tainted, polluted mind the youth often receive the first impure thoughts that lead to a life of shame and defilement. TSB 244.2
Workers Lacking in Firm Principle—If men placed at the head of a mission have not firmness of principle that will preserve them from every vestige of commonness and unbecoming familiarity with young girls and women, after the light which has been so plainly given, let them be discharged without a second trial. There is a depravity of the soul which leads to these careless habits and practices, which will far overbalance all the good such persons can do. We are living in an age of moral debasement; the world is as a second Sodom. Those who look for the coming of the Son of man, those who know that they are right upon the borders of the eternal world, should set an example in harmony with their faith. Those who do not maintain purity and holiness are not accepted of God. The true children of God have deep-rooted principles which will not be moved by temptations, because Christ is abiding in their hearts by faith. TSB 244.3Read in context »
Oh, that I could present before you, and before others of my brethren, the necessity of an ever-abiding sense of God's presence, which would put such restraint on your life that your moral and religious standing before the people would be far different. We must reach a higher standard. Every soul, in going out and coming in, in all business transactions, at all times and in all places, should act with the consciousness that he is moving under the inspection of God and heavenly angels, and that the Being who will judge every man's work for eternity accompanies him at every step, observing all his actions and scrutinizing all his motives. A consciousness of the presence of God and the peril of violating His precepts would take possession of his entire being. What a change would be seen in man, what a change in society, what evils would be left undone! There would be exclamations from all ranks and among all ages: I cannot do this great wickedness, and sin against God.” 5T 628.1
Who shall enter in through the gates into the city? Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” You know what these commandments are as well as I do. I love your soul and the soul of your wife and the souls of your innocent children, and this is why I now address you. Consider carefully the way your feet are tending. I have more to say, but not now. Will you please to answer me, and return to me the letter containing the dream, as I requested. 5T 628.2Read in context »
Joseph preserved his integrity when surrounded by idolaters in Egypt, in the midst of sin and blasphemy and corrupting influences. When [he was] tempted to turn aside from the path of virtue, his answer was, “How shall I do this great wickedness, and sin against God?” Enoch, Joseph, and Daniel depended upon a strength that was infinite; and this is the only course of safety for Christians to pursue in our day. RC 307.5Read in context »