Then came in the magicians - All the words occurring here are found in Daniel 2:2, and are explained in the note at that verse, except the word rendered “soothsayers.” This occurs in Daniel 2:27. See it explained in the note at that verse. All these words refer to the same general class of persons - those who were regarded as endued with eminent wisdom; who were supposed to be qualified to explain remarkable occurrences, to foretell the future, and to declare the will of heaven from portents and wonders. At a time when there was yet a limited revelation; when the boundaries of science were not determined with accuracy; when it was not certain but that some way might be ascertained of lifting the mysterious veil from the future, and when it was an open question whether that might not be by dreams or by communication with departed spirits, or by some undisclosed secrets of nature, it was not unnatural that persons should be found who claimed that this knowledge was under their control. Such claimants to preternatural knowledge are found indeed in every age; and though a large portion of them are undoubted deceivers, yet the existence of such an order of persons should be regarded as merely the exponent of the deep and earnest desire existing in the human bosom to penetrate the mysterious future; to find something that shall disclose to man, all whose great interests lie in the future, what is yet to be. Compare the remarks at the close of Daniel 2.
And I told the dream before them - In their presence. In this instance he did not lay on them so hard a requisition as he did on a former occasion, when he required them not only to interpret the dream, but to tell him what it was, Daniel 2. But their pretended power here was equally vain. Whether they attempted an interpretation of this dream does not appear; but if they did, it was wholly unsatisfactory to the king himself. It would seem more probable that they supposed that the dream might have some reference to the proud monarch himself, and that, as it indicated some awful calamity, they did not dare to hazard a conjecture in regard to its meaning.
This chapter is based on Daniel 4.
Exalted to the pinnacle of worldly honor, and acknowledged even by Inspiration as “a king of kings” (Ezekiel 26:7). Nebuchadnezzar nevertheless at times had ascribed to the favor of Jehovah the glory of his kingdom and the splendor of his reign. Such had been the case after his dream of the great image. His mind had been profoundly influenced by this vision and by the thought that the Babylonian Empire, universal though it was, was finally to fall, and other kingdoms were to bear sway, until at last all earthly powers were to be superseded by a kingdom set up by the God of heaven, which kingdom was never to be destroyed. PK 514.1Read in context »
Paul says further: “As many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.” Verses 14, 15. One of the lessons that we are to learn in the school of Christ is that the Lord's love for us is far greater than that of our earthly parents. We are to have unquestioning faith and perfect confidence in Him. “The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with Him, that we may be also glorified together.” Verses 16, 17. 8T 126.1
May the Lord help you, as a diligent student in the school of Christ, to learn to lay your burdens on Jesus. And if you are free in His love, you will look above and away from these annoying trials. Think of what Jesus has endured for you, and never forget that it is part of the legacy that we have received as Christians, to be partakers with Him of His sufferings, that we may be partakers with Him of His glory. 8T 126.2Read in context »