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Daniel 4:6

Albert Barnes
Notes on the Whole Bible

Therefore made I a decree - The word here rendered decree (טעם ṭe‛êm ) means, commonly, “taste, flavor,” as of wine; then “judgment, discernment, reason;” and then a judgment of a king, a mandate, edict. Compare Daniel 3:10. The primary notion seems to be that of a delicate “taste” enabling one to determine the qualities of wines, viands, etc.; and then a delicate and nice discrimination in regard to the qualities of actions. The word thus expresses a sound and accurate judgment, and is applied to a decree or edict, as declared by one who had the qualifications to express such a judgment. Here it means, that he issued a royal order to summon into his presence all who could be supposed to be qualified to explain the dream. The Greek (Codex Chisianus) omits Daniel 4:6-9.

To bring in all the wise men … - Particularly such as are enumerated in the following verse. Compare Daniel 2:12. It was in accordance with his habit thus to call in the wise men who were retained at court to give counsel, and to explain those things which seemed to be an intimation of the Divine will. See the note at Daniel 2:2. Compare also Genesis 41:8.

Matthew Henry
Concise Bible Commentary
The beginning and end of this chapter lead us to hope, that Nebuchadnezzar was a monument of the power of Divine grace, and of the riches of Divine mercy. After he was recovered from his madness, he told to distant places, and wrote down for future ages, how God had justly humbled and graciously restored him. When a sinner comes to himself, he will promote the welfare of others, by making known the wondrous mercy of God. Nebuchadnezzar, before he related the Divine judgments upon him for his pride, told the warnings he had in a dream or vision. The meaning was explained to him. The person signified, was to be put down from honour, and to be deprived of the use of his reason seven years. This is surely the sorest of all temporal judgments. Whatever outward affliction God is pleased to lay upon us, we have cause to bear it patiently, and to be thankful that he continues the use of our reason, and the peace of our consciences. Yet if the Lord should see fit by such means to keep a sinner from multiplying crimes, or a believer from dishonouring his name, even the dreadful prevention would be far preferable to the evil conduct. God has determined it, as a righteous Judge, and the angels in heaven applaud. Not that the great God needs the counsel or concurrence of the angels, but it denotes the solemnity of this sentence. The demand is by the word of the holy ones, God's suffering people: when the oppressed cry to God, he will hear. Let us diligently seek blessings which can never be taken from us, and especially beware of pride and forgetfulness of God.
Ellen G. White
Prophets and Kings, 514-22

This chapter is based on Daniel 4.

Exalted to the pinnacle of worldly honor, and acknowledged even by Inspiration as “a king of kings” (Ezekiel 26:7). Nebuchadnezzar nevertheless at times had ascribed to the favor of Jehovah the glory of his kingdom and the splendor of his reign. Such had been the case after his dream of the great image. His mind had been profoundly influenced by this vision and by the thought that the Babylonian Empire, universal though it was, was finally to fall, and other kingdoms were to bear sway, until at last all earthly powers were to be superseded by a kingdom set up by the God of heaven, which kingdom was never to be destroyed. PK 514.1

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Ellen G. White
Testimonies for the Church, vol. 8, 126-7

Paul says further: “As many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.” Verses 14, 15. One of the lessons that we are to learn in the school of Christ is that the Lord's love for us is far greater than that of our earthly parents. We are to have unquestioning faith and perfect confidence in Him. “The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with Him, that we may be also glorified together.” Verses 16, 17. 8T 126.1

May the Lord help you, as a diligent student in the school of Christ, to learn to lay your burdens on Jesus. And if you are free in His love, you will look above and away from these annoying trials. Think of what Jesus has endured for you, and never forget that it is part of the legacy that we have received as Christians, to be partakers with Him of His sufferings, that we may be partakers with Him of His glory. 8T 126.2

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