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Daniel 2:47

Adam Clarke
Bible Commentary

Your God is a God of gods - He is greater than all others.

And a Lord of kings - He governs both in heaven and earth.

Albert Barnes
Notes on the Whole Bible

The king answered unto Daniel - Answered either what he had said in the interpretation of the dream, or “possibly” something that he had said in regard to the impropriety of offering this homage to him. Compare the notes at Daniel 2:46. It is certain that, for some cause. whatever might have been the homage which he was disposed to render to Daniel, his thoughts were soon turned from him to the true God, and to an acknowledgment of him as superior to all other beings. He seems, at least, instantly to have reflected on what Daniel had himself said Daniel 2:30, and to have remembered that religious homage was due, not to Daniel, but to the God who had communicated the secret to him.

Of a truth it is - It is truly so. This had been shown by the manner in which this secret was disclosed.

That your God is a God of gods - Is superior to all other gods; is supreme over all. Compare Revelation 17:14; 1 Timothy 6:15. The idea is, that whatever subordinate beings there may be, He is supreme.

And a Lord of kings - Supreme over kings. They are all inferior to him, and subject to his control.

And a revealer of secrets - One of the attributes of divinity. See the notes at Daniel 2:28.

Seeing thou couldest reveal this secret - A secret which the wisest men of the realm had sought in vain to disclose. The fact that a professed servant of God had been able to do this showed that God was himself supreme, and worthy of adoration. We have here, then, an instance in which a proud and haughty pagan monarch was brought to an acknowledgment of the true God, and was constrained to render him homage. This was a result which it was evidently intended to reach in the whole transaction; in the dream itself; in the fact that the wise men of Babylon could not interpret it; and in the fact that an acknowledged servant of the Most High had been enabled to make the disclosure. The instance is instructive, as showing to what extent a mind clearly not under the influence of any genuine piety - for subsequent events showed that no “permanent” effects were produced on him, and that he was still an idolater Daniel 3, and a most proud and haughty man Daniel 4 - may be brought to acknowledge God. See the remarks at the end of the Daniel 7.

Matthew Henry
Concise Bible Commentary
It is our business to direct attention to the Lord, as the Author and Giver of every good gift. Many have thoughts of the Divine power and majesty, who do not think of serving God themselves. But all should strive, that God may be glorified, and the best interests of mankind furthered.
Ellen G. White
Education, 56

While Daniel clung to God with unwavering trust, the spirit of prophetic power came upon him. While honored by men with the responsibilities of the court and the secrets of the kingdom, he was honored by God as His ambassador, and taught to read the mysteries of ages to come. Heathen monarchs, through association with Heaven's representative, were constrained to acknowledge the God of Daniel. “Of a truth it is,” declared Nebuchadnezzar, “that your God is a God of gods, and a Lord of kings, and a revealer of secrets.” And Darius, in his proclamation “unto all people, nations, and languages, that dwell in all the earth,” exalted the “God of Daniel” as “the living God, and steadfast forever, and His kingdom that which shall not be destroyed;” who “delivereth and rescueth, and ... worketh signs and wonders in heaven and in earth.” Daniel 2:47; 6:25-27. Ed 56.1

By their wisdom and justice, by the purity and benevolence of their daily life, by their devotion to the interests of the people,—and they, idolaters,—Joseph and Daniel proved themselves true to the principles of their early training, true to Him whose representatives they were. These men, both in Egypt and in Babylon, the whole nation honored; and in them a heathen people, and all the nations with which they were connected, beheld an illustration of the goodness and beneficence of God, an illustration of the love of Christ. Ed 56.2

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Ellen G. White
Prophets and Kings, 513-4

As in the days of Shadrach, Meshach, and Abednego, so in the closing period of earth's history the Lord will work mightily in behalf of those who stand steadfastly for the right. He who walked with the Hebrew worthies in the fiery furnace will be with His followers wherever they are. His abiding presence will comfort and sustain. In the midst of the time of trouble—trouble such as has not been since there was a nation—His chosen ones will stand unmoved. Satan with all the hosts of evil cannot destroy the weakest of God's saints. Angels that excel in strength will protect them, and in their behalf Jehovah will reveal Himself as a “God of gods,” able to save to the uttermost those who have put their trust in Him. PK 513.1

This chapter is based on Daniel 4.

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Ellen G. White
The Sanctified Life, 36

“The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king; but there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days” (Daniel 2:27, 28). The king listens with solemn attention as every particular of the dream is reproduced; and when the interpretation is faithfully given, he feels that he can rely upon it as a divine revelation. SL 36.1

The solemn truths conveyed in this vision of the night made a deep impression on the sovereign's mind, and in humility and awe he fell down and worshiped, saying, “Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets” (verse 47). SL 36.2

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Ellen G. White
Testimonies for the Church, vol. 6, 220

So in Daniel God placed a light beside the throne of the world's greatest kingdom, that all who would might learn of the true and living God. At the court of Babylon were gathered representatives from all lands, men of the choicest talents, men the most richly endowed with natural gifts and possessed of the highest culture this world could bestow; yet amid them all the Hebrew captives were without a peer. In physical strength and beauty, in mental vigor and literary attainments, and in spiritual power and insight they stood unrivaled. “In all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” Daniel 1:20. While faithful to his duties in the king's court, Daniel so faithfully maintained his loyalty to God that God could honor him as His messenger to the Babylonian monarch. Through him the mysteries of the future were unfolded, and Nebuchadnezzar himself was constrained to acknowledge the God of Daniel “as a God of gods, and a Lord of kings, and a revealer of secrets.” Daniel 2:47. 6T 220.1

So the institutions established by God's people today are to glorify His name. The only way in which we can fulfill His expectation is by being representatives of the truth for this time. God is to be recognized in the institutions established by Seventh-day Adventists. By them the truth for this time is to be represented before the world with convincing power. 6T 220.2

We are called to represent to the world the character of God as it was revealed to Moses. In answer to the prayer of Moses, “Show me Thy glory,” the Lord promised, “I will make all My goodness pass before thee.” “And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin.” Exodus 33:18, 19; 34:6, 7. This is the fruit that God desires from His people. In the purity of their characters, in the holiness of their lives, in their mercy and loving-kindness and compassion, they are to demonstrate that the “law of the Lord is perfect, converting the soul.” Psalm 19:7. 6T 221.1

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Ellen G. White
Prophets and Kings, 503

This chapter is based on Daniel 3.

The dream of the great image, opening before Nebuchadnezzar events reaching to the close of time, had been given that he might understand the part he was to act in the world's history, and the relation that his kingdom should sustain to the kingdom of heaven. In the interpretation of the dream, he had been plainly instructed regarding the establishment of God's everlasting kingdom. “In the days of these kings,” Daniel had declared, “shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.... The dream is certain, and the interpretation thereof sure.” Daniel 2:44, 45. PK 503.1

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