Therefore let us no sleep, as do others - As the wicked world does; compare notes, Matthew 25:5.
But let us watch - That is, for the coming of the Lord. Let us regard it as an event which is certainly to occur, and which may occur at any moment; notes, Matthew 25:13.
And be sober - The word here used ( νήφω nēphō) is rendered sober in 1 Thessalonians 5:6, 1 Thessalonians 5:8; 1 Peter 1:13; 1 Peter 5:8; and watch in 2 Timothy 4:5, and 1 Peter 4:7. It does not elsewhere occur in the New Testament. It properly means, to be temperate or abstinent, especially in respect to wine. Joseph. Jewish Wars, 5. 5,7; Xenophon, Cyr. 7. 5,20; and then it is used in a more general sense, as meaning to be sober-minded, watchful, circumspect. In this passage there is an allusion to the fact that persons not only sleep in the night, but that they are frequently drunken in the night also. The idea is, that the Lord Jesus, when he comes, will find the wicked sunk not only in carnal security, but in sinful indulgences, and that those who are Christians ought not only to be awake and to watch as in the day-time, but to be temperate. They ought to be like persons engaged in the sober, honest, and appropriate employments of the day, and not like those who waste their days in sleep, and their nights in revelry.
A man who expects soon to see the Son of God coming to judgment, ought to be a sober man. No one would wish to be summoned from a scene of dissipation to his bar. And who would wish to be called there from the ball-room; from the theater; from the scene of brilliant worldly amusemet? The most frivolous votary of the world; the most accomplished and flattered and joyous patron of the ball-room; the most richly-dressed and admired daughter of vanity, would tremble at the thought of being summoned from those brilliant halls, where pleasure is now found, to the judgment bar. They would wish to have at least a little time that they might prepare for so solemn a scene. But if so, as this event may at any moment occur, why should they not be habitually sober-minded? Why should they not aim to be always in that state of mind which they know would be appropriate to meet him? Especially should Christians live with such vigilance and soberness as to be always prepared to meet the Son of God. What Christian can think it appropriate for him to go up to meet his Saviour from the theater, the ballroom, or the brilliant worldly party? A Christian ought always so to live that the coming of the Son of God in the clouds of heaven would not excite the least alarm.
Let us not sleep, as do others - Let us who are of the day - who believe the Gospel and belong to Christ, not give way to a careless, unconcerned state of mind, like to the Gentiles and sinners in general, who are stupefied and blinded by sin, so that they neither think nor feel; but live in time as if it were eternity; or rather, live as if there were no eternity, no future state of existence, rewards, or punishments.
Let us watch - Be always on the alert; and be sober, making a moderate use of all things.
Warning, admonition, promise, all are for us, upon whom the ends of the world are come. “Therefore let us not sleep, as do others; but let us watch and be sober.” 1 Thessalonians 5:6. 6T 410.1
“Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.” Luke 21:34. 6T 410.2Read in context »
Those who make Christ first in everything can be trusted. They will not be self-confident, nor will they sink their religious interest in their business. Has God entrusted men with sacred responsibilities? then He would have them feel their own weakness and their dependence upon Him. It is unsafe for men to lean to their own understanding; therefore they should daily seek strength and wisdom from above. God should be in all their thoughts; then all the wiles and subtleties of the old serpent cannot betray them into sinful neglect of duty. They will meet the adversary with the simple weapon that Christ used, “It is written,” or will repulse him with, “Get thee behind Me, Satan.” 5T 409.1
In the warning to “watch and pray,” Jesus has indicated the only safe course. There is need of watchfulness. Our own hearts are deceitful; we are compassed with the weaknesses and frailties of humanity, and Satan is intent to destroy. We may be off our guard, but our adversary is never idle. Knowing his tireless vigilance, let us not sleep, as do others, but “watch and be sober.” The spirit and influence of the world must be met, but they must not be allowed to take possession of the mind and heart. 5T 409.2
The active man of business, as he is brought in contact with the world, will have trials, perplexity, and anxious care. He will find that there is a tendency to let worldly thoughts and plans take the lead, and that it will require effort, and discipline of mind and soul, to maintain a devotional spirit. But divine grace waits his demand, and his great need is the mighty argument that will prevail with God. For these men Jesus has made special provision. He invites them: “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.” Those who have fellowship with Christ have constant rest and peace. Then why do we walk alone, disdaining His companionship? Why do we not take Him into all our counsels? Why do we not come to Him in all our perplexities and prove the strength of His promises? 5T 409.3Read in context »
The end is near, stealing upon us stealthily, imperceptibly, like the noiseless approach of a thief in the night. May the Lord grant that we shall no longer sleep as do others, but that we shall watch and be sober. The truth is soon to triumph gloriously, and all who now choose to be laborers together with God will triumph with it. The time is short; the night soon cometh when no man can work. Let those who are rejoicing in the light of present truth now make haste to impart the truth to others. The Lord is inquiring: “Whom shall I send?” Those who wish to sacrifice for the truth's sake are now to respond: “Here am I; send me.” Isaiah 6:8. 9T 135.1
Let those who bear responsibilities remember that it is the Holy Spirit who is to do the fashioning. It is the Lord who controls. We are not to try to mold, according to our own ideas, those for whom we work, but to let Christ do the molding. He follows no human pattern. He works according to His own mind and Spirit. It is man's work to reveal to the world that which Christ has placed in his heart; through His grace man becomes a partaker of the divine nature, having escaped the corruption that is in the world through lust. The higher powers of the one who receives Christ are strengthened and ennobled, and he receives a fitness for God's service. 9T 135.2Read in context »
We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord's coming in glory as near at hand. DA 235.1
The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord's messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men's thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God. DA 235.2
“But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” While we are not to know the hour of our Lord's return, we may know when it is near. “Therefore let us not sleep, as do others; but let us watch and be sober.” 1 Thessalonians 5:4-6. DA 235.3Read in context »
Oh, what a lesson is this wonderful story of Bethlehem! How it rebukes our unbelief, our pride and self-sufficiency. How it warns us to beware, lest by our criminal indifference we also fail to discern the signs of the times, and therefore know not the day of our visitation. GC 315.1
It was not alone upon the hills of Judea, not among the lowly shepherds only, that angels found the watchers for Messiah's coming. In the land of the heathen also were those that looked for Him; they were wise men, rich and noble, the philosophers of the East. Students of nature, the Magi had seen God in His handiwork. From the Hebrew Scriptures they had learned of the Star to arise out of Jacob, and with eager desire they awaited His coming, who should be not only the “Consolation of Israel,” but a “Light to lighten the Gentiles,” and “for salvation unto the ends of the earth.” Luke 2:25, 32; Acts 13:47. They were seekers for light, and light from the throne of God illumined the path for their feet. While the priests and rabbis of Jerusalem, the appointed guardians and expounders of the truth, were shrouded in darkness, the Heaven-sent star guided these Gentile strangers to the birthplace of the newborn King. GC 315.2
It is “unto them that look for Him” that Christ is to “appear the second time without sin unto salvation.” Hebrews 9:28. Like the tidings of the Saviour's birth, the message of the second advent was not committed to the religious leaders of the people. They had failed to preserve their connection with God, and had refused light from heaven; therefore they were not of the number described by the apostle Paul: “But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” 1 Thessalonians 5:4, 5. GC 315.3
The watchmen upon the walls of Zion should have been the first to catch the tidings of the Saviour's advent, the first to lift their voices to proclaim Him near, the first to warn the people to prepare for His coming. But they were at ease, dreaming of peace and safety, while the people were asleep in their sins. Jesus saw His church, like the barren fig tree, covered with pretentious leaves, yet destitute of precious fruit. There was a boastful observance of the forms of religion, while the spirit of true humility, penitence, and faith—which alone could render the service acceptable to God—was lacking. Instead of the graces of the Spirit there were manifested pride, formalism, vainglory, selfishness, oppression. A backsliding church closed their eyes to the signs of the times. God did not forsake them, or suffer His faithfulness to fail; but they departed from Him, and separated themselves from His love. As they refused to comply with the conditions, His promises were not fulfilled to them. GC 315.4Read in context »