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For yourselves know perfectly - That is, they had been fully taught this. There could be no doubt in their minds respecting it.

The day of the Lord so cometh - Of the Lord Jesus - for so the word “Lord” in the New Testament commonly means; see the notes, Acts 1:24. The “day of the Lord” means that day in which he will be manifested, or in which he will be the prominent object in view of the assembled universe.

As a thief in the night - Suddenly and unexpectedly, as a robber breaks into a dwelling. A thief comes without giving any warning, or any indications of his approach. He not only gives none, but he is careful that none shall be given. It is a point with him that, if possible, the man whose house he is about to rob shall have no means of ascertaining his approach until he comes suddenly upon him; compare Matthew 24:37-43 notes; Luke 12:39-40 notes. In this way the Lord Jesus will return to judgment; and this proves that all the attempts to determine the day, the year, or the century when he will come, must be fallacious. He intends that his coming to this world shall be sudden and unexpected, “like that of a thief in the night;” that there shall be no such indications of his approach that it shall not be sudden and unexpected; and that no warning of it shall be given so that people may know the time of his appearing. If this be not the point of the comparison in expressions like this, what is it? Is there anything else in which his coming will resemble that of a thief? And if this be the true point of comparison, how can it be true that people can ascertain when that is to occur? Assuredly, if they can, his coming will not be like that of a thief; comp. notes on Acts 1:7.

But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 1 Thessalonians 5:1, 2. Mar 264.1

But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 1 Thessalonians 5:1, 2. UL 365.1

We are not of that class who define the exact period of time that shall elapse before the coming of Jesus the second time with power and great glory. Some have set a time, and when that has passed, their presumptuous spirits have not accepted rebuke, but they have set another and another time; but many successive failures have stamped them as false prophets. “The secret things belong unto the Lord our God; but those things which are revealed belong unto us and to our children forever.” Notwithstanding the fact that there are false prophets, there are also those who are preaching the truth as pointed out in the Scriptures. With deep earnestness, with honest faith, prompted by the Holy Spirit, they are stirring minds and hearts by showing them that we are living near the second coming of Christ, but the day and hour of His appearing are beyond the ken of man; for “of that day and hour knoweth no man, no, not the angels of heaven, but My Father only.” FE 335.1

But there is a day that God hath appointed for the close of this world's history. This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Prophecy is fast fulfilling. More, much more, should be said about these tremendously important subjects. The day is at hand when the destiny of every soul will be fixed forever. This day of the Lord hastens on apace. The false watchmen are raising the cry, “All is well”; but the day of God is rapidly approaching. Its footsteps are so muffled that it does not arouse the world from the deathlike slumber into which it has fallen. While the watchmen cry, “Peace and safety,” “sudden destruction cometh upon them,” “and they shall not escape”; “for as a snare shall it come on all them that dwell on the face of the whole earth.” It overtakes the pleasure-lover and the sinful man as a thief in the night. When all is apparently secure, and men retire to contented rest, then the prowling, stealthy, midnight thief steals upon his prey. When it is too late to prevent the evil, it is discovered that some door or window was not secured. “Be ye also ready: for in an such hour as ye think not the Son of man cometh.” People are now settling to rest, imagining themselves secure under the popular churches; but let all beware, lest there is a place left open for the enemy to gain an entrance. Great pains should be taken to keep this subject before the people. The solemn fact is to be kept not only before the people of the world, but before our own churches also, that the day of the Lord will come suddenly, unexpectedly. The fearful warning of the prophecy is addressed to every soul. Let no one feel that he is secure from the danger of being surprised. Let no one's interpretation of prophecy rob you of the conviction of the knowledge of events which show that this great event is near at hand. FE 335.2

The money which has been expended in additional buildings and in extensions on existing buildings in Battle Creek, should have been used for creating facilities for carrying on the work in places where there is nothing done at all. God is not pleased at the manner in which His goods have been disposed of. There is no respect of places or of persons, with Him. FE 336.1

When these things are dwelt upon as they should be, scoffers will be developed who walk after their own lusts, saying, “Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” But “when they shall say, Peace and safety; then sudden destruction cometh upon them.” “But ye, brethren, are not in darkness, that that day should overtake you as a thief.” Thank God, all will not be rocked to sleep in the cradle of carnal security. There will be faithful ones who will discern the signs of the times. While a large number professing present truth will deny their faith by their works, there will be some who will endure unto the end. 5T 10.1

The same spirit of selfishness, of conformity to the practices of the world, exists in our day as in Noah's. Many who profess to be children of God follow their worldly pursuits with an intensity that gives the lie to their profession. They will be planting and building, buying and selling, eating and drinking, marrying and giving in marriage, up to the last moment of their probation. This is the condition of a large number of our own people. Because iniquity abounds, the love of many waxes cold. To but few can it be said: “Ye are all ... the children of the day: we are not of the night, nor of darkness.” 5T 10.2

My soul is burdened as I see the great want of spirituality among us. The fashions and customs of the world, pride, love of amusement, love of display, extravagance in dress, in houses, in lands—these are robbing the treasury of God, turning to the gratification of self the means which should be used to send forth the light of truth to the world. Selfish purposes are made the first consideration. The work of qualifying men to labor for the salvation of souls is not considered of so great consequence as worldly enterprises. Souls are perishing for want of knowledge. Those who have had the light of present truth, and yet feel no spirit of labor to warn their fellow men of the coming judgment, must give an account to God for their neglect of duty. The blood of souls will be upon their garments. 5T 10.3

Come when it may, the advent of Christ will surprise the false teachers who are saying, “Peace and safety;” “all things continue as they were from the beginning.” Thus saith the word of Inspiration, “Sudden destruction cometh upon them.” The day of God shall come as a snare upon all who dwell upon the face of the whole earth. It comes to them as a prowling thief. “If the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.” Habitual watching is our only safety. We must be ever ready, that that day may not overtake us as a thief. TM 233.1

Let everyone who loves God consider that now while it is day is the time to work, not among the sheep already in the fold, but to go out in search of the lost and perishing ones. These need to have special help to bring them back to the fold. Now is the time for the careless to arouse from their slumber. Now is the time to entreat that souls shall not only hear the word of God, but without delay secure oil in their vessels with their lamps. That oil is the righteousness of Christ. It represents character, and character is not transferable. No man can secure it for another. Each must obtain for himself a character purified from every stain of sin. TM 233.2

The Lord is coming in power and great glory. It will then be His work to make a complete separation between the righteous and the wicked. But the oil cannot then be transferred to the vessels of those who have it not. Then shall be fulfilled the words of Christ: “Two women shall be grinding together; the one shall be taken, and the other left. Two men shall be in the field; the one shall be taken, and the other left.” The righteous and the wicked are to be associated together in the work of life. But the Lord reads the character; He discerns who are obedient children, who respect and love His commandments. TM 234.1