Looking for that blessed hope - Expecting the grand object of our hope, eternal life. See Titus 1:2. This is what the Gospel teaches us to expect, and what the grace of God prepares the human heart for. This is called a blessed hope; those who have it are happy in the sure prospect of that glory which shall be revealed.
The glorious appearing - Και επιφανειαν της δοξης του μεγαλου Θεου και σωτηρος ἡμων Ιησου Χριστου . This clause, literally translated, is as follows: And the appearing of the glory of the great God, even our Savior Jesus Christ. On this passage I must refer the reader to the Essay on the Greek Article, by H. S. Boyd, Esq., appended to the notes on the Epistle to the Ephesians, where both the structure and doctrine of this passage are explained at large.
Some think that the blessed hope and glorious appearing mean the same thing; but I do not think so. The blessed hope refers simply to eternal glorification in general; the glorious appearing, to the resurrection of the body; for when Christ appears he will change this vile body, and make it like unto his Glorious Body, according to the working by which he is able even to subdue all things to himself. See Philemon 3:20, Philemon 3:21.
Looking for - Expecting; waiting for. That is, in the faithful performance of our duties to ourselves, to our fellow-creatures, and to God, we are patiently to wait for the coming of our Lord.
(1)We are to believe that he will return;
(2)We are to be in a posture of expectation, not knowing when he will come; and,
That blessed hope - The fulfillment of that hope so full of blessedness to us.
Of the great God - There can be little doubt, if any, that by “the great God” here, the apostle referred to the Lord Jesus, for it is not a doctrine of the New Testament that God himself as such, or in contradistinction from his incarnate Son, will appear at the last day. It is said, indeed, that the Saviour will come “in the glory of his Father, with his angels” Matthew 16:27, but that God as such will appear is not taught in the Bible. The doctrine there is, that God will be manifest in his Son; that the divine approach to our world be through him to judge the race; and that though he will be accompanied with the appropriate symbols of the divinity, yet it will be the Son of God who will be visible. No one, accustomed to Paul‘s views, can well doubt that when he used this language he had his eye throughout on the Son of God, and that he expected no other manifestation than what would be made through him.
In no place in the New Testament is the phrase ἐπιφάνειαν τοῦ Θεοῦ epiphaneian tou Theou- “the manifestation or appearing of God” - applied to any other one than Christ It is true that this is spoken of here as the “appearing of the glory - τῆς δόξης tēs doxēs- of the great God,” but the idea is that of such a manifestation as became God, or would appropriately display his glory. It is known to most persons who have attended to religious controversies, that this passage has given rise to much discussion. The ancients, in general, interpreted it as meaning” The glorious appearing of our great God and Saviour Jesus Christ.” This sense has been vindicated by the labors of Beza, Whitby, Bull, Matthaei, and Middleton (on the Greek article), and is the common interpretation of those who claim to be orthodox; see Bloomfield, Rec. Syn., and Notes, in loc. He contends that the meaning is, “the glorious appearance of that great being who is our God and Saviour.” The arguments for this opinion are well summed up by Bloomfield. Without going into a critical examination of this passage, which would not be in accordance with the design of these Notes, it may be remarked in general:
(1) that no plain reader of the New Testament, accustomed to the common language there, would have any doubt that the apostle referred here to the coming of the Lord Jesus.
(2) that the “coming” of God, as such, is not spoken of in this manner in the New Testament.
(3) that the expectation of Christians was directed to the advent of the ascended Saviour, not to the appearing of God as such.
(4) that this is just such language as one would use who believed that the Lord Jesus is divine, or that the name God might properly be applied to him.
(5) that it would naturally and obviously convey the idea that he was divine, to one who had no theory to defend.
(6) that if the apostle did not mean this, he used such language as was fitted to lead people into error.
(7) and that the fair construction of the Greek here, according to the application of the most rigid rules, abundantly sustains the interpretation which the plain reader of the New Testament would affix to it. The names above referred to are abundant proof that no violation is done to the rules of the Greek language by this interpretation, but rather that the fair construction of the original demands it. If this be so, then this furnishes an important proof of the divinity of Christ.
We cannot say, “I am sinless,” till this vile body is changed and fashioned like unto His glorious body. But if we constantly seek to follow Jesus, the blessed hope is ours of standing before the throne of God without spot or wrinkle, or any such thing; complete in Christ, robed in His righteousness and perfection.—The Signs of the Times, March 23, 1888. 3SM 355.4Read in context »
“Rejoice in the Lord alway,” says the apostle, “and again I say, Rejoice.” Wherever we go, we should carry an atmosphere of Christian hopefulness and cheer; then those who are out of Christ will see attractiveness in the religion we profess; unbelievers will see the consistency of our faith. We need to have more distinct glimpses of heaven, the land where all is brightness and joy. We need to know more of the fullness of the blessed hope. If we are constantly “rejoicing in hope,” we shall be able to speak words of encouragement to those whom we meet.... RC 220.3Read in context »
The sons of God will not be like the worldling; for the truth received into the heart will be the means of purifying the soul, and transforming the character, and of making its receiver like-minded with God. Unless a man becomes like-minded with God, he is still in his natural depravity. If Christ is in the heart, He will appear in the home, in the workshop, in the marketplace, in the church. The power of the truth will be felt in elevating, ennobling the mind, and softening and subduing the heart, bringing the whole man into harmony with God. He who is transformed by the truth will shed a light upon the world. He that hath the hope of Christ in him will purify himself even as He is pure. The hope of Christ's appearing is a large hope, a far-reaching hope. It is the hope of seeing the King in His beauty, and of being made like Him.... RC 59.3Read in context »
Those with whom the Christian comes in contact have a right to know what has been revealed to the follower of Christ, and he is to make it known both by precept and example. The Christian is to publish the good news of salvation, and he is never to weary of the recital of God's goodness. He is continually to draw with Christ, and continually to draw from Christ, eating the flesh and drinking the blood of the Son of man, which Jesus declares are His words, that are spirit and life. Thus he will always have a fresh supply of heavenly manna. Every Christian, high or low, rich or poor, learned or ignorant, is to talk of the kingdom of God, to speak of Christ and Him crucified, to those who are in ignorance and sin. You are to speak to sinners; for you know not but God is moving upon their hearts. Never forget that great responsibility attaches to every word you utter in their presence.... PM 285.1
What are you doing, my Christian brothers and sisters? Can you say that as far as it was in your power, you have declared, or represented, Christ and His love for fallen humanity to those who know Him not? If you have confined your efforts mostly to those who are of the same faith as yourself, what about seeking those who are lost? If the curtain could be rolled back, you would see souls perishing in their sins, and the church idle, indolent, unsympathetic, absorbed in selfish interests, and caring not whether souls are saved or lost, so long as they themselves can have an easy time, and be secure in the hope of salvation. But no one will ever enter heaven who is not a laborer together with God.—The Review and Herald, February 12, 19, 1895. PM 285.2Read in context »