That by two immutable things - The promise and oath of God: the promise pledged his faithfulness and justice; the oath, all the infinite perfections of his Godhead, for he sware by himself. There is a good saying in Beracoth on Exodus 32:13, fol. 32: Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self. "What is the meaning of by thine own self? Rab. Eleazar answered, Thus said Moses to the holy blessed God, Lord of all the world. If thou hadst sworn to them by the heavens and the earth, then I should have said, As the heavens and the earth shall pass away, so may thy oath pass away. But now thou hast sworn unto them by thy great name, which liveth, and which endureth for ever, and for ever and ever; therefore thy oath shall endure for ever, and for ever and ever."
This is a good thought; if God had sworn by any thing finite, that thing might fail, and then the obligation would be at an end, but he has sworn by what is infinite, and cannot fail; therefore his oath is of eternal obligation.
We might have a strong consolation - There appears to be an allusion here to the cities of refuge, and to the persons who fled to them for safety. As the person who killed his neighbor unawares was sure if he gained the city of refuge he should be safe, and had strong consolation in the hope that he should reach it, this hope animated him in his race to the city; he ran, he fled, knowing that, though in danger the most imminent of losing his life, yet, as he was now acting according to an ordinance of God, he was certain of safety provided he got to the place.
It is easy to apply this to the case of a truly penitent sinner. Thou hast sinned against God and against thy own life! The avenger of blood is at thy heels! Jesus hath shed his blood for thee, he is thy intercessor before the throne; flee to him! Lay hold on the hope of eternal life which is offered unto thee in the Gospel! Delay not one moment! Thou art never safe till thou hast redemption in his blood! God invites thee! Jesus spreads his hands to receive thee! God hath sworn that he willeth not the death of a sinner; then he cannot will thy death: take God's oath, take his promise; credit what he bath spoken and sworn! Take encouragement! Believe on the Son of God, and thou shalt not perish, but have everlasting life!
That by two immutable things - What the “two immutable things” here referred to are, has been made a matter of question among commentators. Most expositors, as Doddridge, Whitby, Rosenmuller, Koppe, and Calvin, suppose that the reference is to the promise and the oath of God, each of which would be a firm ground of the assurance of salvation, and in each of which it would be impossible for God to lie. Prof. Stuart supposes that the reference is to “two oaths” - the oath made to Abraham, and that by which the Messiah was made High Priest according to the order of Melchizedek; Psalm 110:4; Hebrews 5:6, Hebrews 5:10. He supposes that thus the salvation of believers would be amply secured, by the promise that Abraham should have a Son, the Messiah, in whom all the families of the earth would be blessed, and in the oath that this Son should be High Priest forever. But to this interpretation it may be objected that the apostle seems to refer to two things distinct from each other in their nature, and not to two acts of the same kind. There are two kinds of security referred to, whereas the security furnished according to this interpretation would be the same - that arising from an oath. However numerous the oaths might be, still it would be security of the same kind, and if one of them were broken no certainty could be derived from the other. On the supposition, however, that he refers to the “promise” and the “oath,” there would be two kinds of assurance of different kinds. On the supposition that the “promise” was disregarded - if such a supposition may be made still there would be the security of the “oath” - and thus the assurance of salvation was two-fold. It seems to me, therefore, that the apostle refers to the “promise” and to the “oath” of God, as constituting the two grounds of security for the salvation of his people. Those things were both unchangeable, and when his word and oath are once passed, what he promises is secure.
In which it was impossible for God to lie - That is, it would be contrary to his nature; it is not for a moment to be supposed; compare Titus 1:2, “God - that cannot lie.” The impossibility is a “moral” impossibility, and the use of the word here explains the sense in which the words “impossible, cannot,” etc., are often used in the Scriptures. The meaning here is, that such was the love of God for truth; such his holiness of character, that he “could” not speak falsely.
We might have a strong consolation - The strongest of which the mind can conceive. The consolation of a Christian is not in his own strength; his hope of heaven is not in any reliance on his own powers. His comfort is, that God has “promised” eternal life to his people, and that He cannot prove false to his word; Titus 1:2.
Who have fled for refuge - Referring to the fact that one charged with murder fled to the city of refuge, or laid hold on an altar for security. So we guilty and deserving of death have fled to the hopes of the gospel in the Redeemer.
To lay hold upon - To seize and hold fast - as one does an altar when he is pursued by the avenger of blood.
The hope set before us - The hope of eternal life offered in the gospel. This is set before us as our refuge, and to this we flee when we feel that we are in danger of death. On the nature of hope, see the notes on Ephesians 2:12.
Then turn your grateful heart, trembling with uncertainty, to Him and lay hold on the hope set before you. God accepts your broken, contrite heart, and extends to you free pardon. He offers to adopt you into His family, with His grace to help your weakness. And the dear Saviour will lead you on step by step, you placing your hand in His, and letting Him guide you. TSB 259.2Read in context »
Welcome for the Repentant—“And of some have compassion, making a difference” [Jude 1:22]. Those who are wise in the wisdom born of God will see souls in need of help, souls who have been overcome, and who, though they have sincerely repented, would scarcely dare, without encouragement, to lay hold of hope. The Lord will put it into the hearts of those who are stewards of His grace to welcome these trembling, repentant souls to their loving fellowship. His true followers will not treat sinners as if they were beyond forgiveness. They will have compassion on those whose circumstances have been unfavorable, and who have allowed Satan to lead them in forbidden paths. TSB 264.2Read in context »
God will not occupy a divided heart or reign from a divided throne. Every rival that holds the affections and diverts them from the God of love must be dethroned. The Lord demands all that there is of us, and there must be no reserve. Christ has purchased us, we are His heritage, and we are to be honored by being co-laborers with Jesus Christ. Wear the yoke with Christ, and daily walk with God. How shall we do this? By laying hold upon the help which God has provided. The Lord has said, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you” (Matthew 7:7).33 TMK 63.3Read in context »
Faith should be cultivated. If it has become weak it is like a sickly plant that should be placed in the sunshine and carefully watered and tended. The Lord would have every one who has had light and evidence cherish that light and walk in its brightness. God has blessed us with reasoning powers so that we may trace from cause to effect. If we would have light we must come to the light. We must individually lay hold on the hope set before us in the gospel.... How foolish it would be to go into a cellar, and mourn because we were in the dark. If we want light we must come up into a higher room. It is our privilege to come into the light, to come into the presence of God.... TMK 230.2Read in context »