We are ambassadors for Christ - Ὑπερ Χριστου - πρεσβευομεν . We execute the function of ambassadors in Christ's stead. He came from the Father to mankind on this important embassy. He has left the world, and appointed us in his place.
Ambassador is a person sent from one sovereign power to another; and is supposed to represent the person of the sovereign by whom he is deputed. Christ while on earth represented the person of the Sovereign of the world; his apostles and their successors represent the person of Christ. Christ declared the will of the Father to mankind; apostles, etc., declare the will of Christ to the world. We are ambassadors for Christ.
As though God did beseech you by us - What we say to you we say on the authority of God; our entreaties are his entreaties; our warm love to you, a faint reflection of his infinite love; we pray you to return to God, it is his will that you should do so; we promise you remission of sins, we are authorized to do so by God himself. In Christ's stead we pray you to lay aside your enmity and be reconciled to God; i.e. accept pardon, peace, holiness, and heaven; which are all procured for you by his blood, and offered to you on his own authority.
"What unparalleled condescension and divinely tender mercies are displayed in this verse! Did the judge ever beseech a condemned criminal to accept of pardon? Does the creditor ever beseech a ruined debtor to receive an acquittance in full? Yet our almighty Lord, and our eternal Judge, not only vouchsafes to offer these blessings, but invites us, entreats us, and with the most tender importunity solicits us not to reject them." The Rev. J. Wesley's notes in loc.
This sentiment is farther expressed in the following beautiful poetic version of this place, by the Rev. Charles Wesley: -
"God, the offended God most high,
Ambassadors to rebels sends;
His messengers his place supply,
And Jesus begs us to be friends.
Us, in the stead of Christ, they pray,
Us, in the stead of Christ, entreat,
To cast our arms, our sins, away,
And find forgiveness at his feet.
Our God, in Christ, thine embassy
And proffer'd mercy we embrace;
And, gladly reconciled to thee,
Thy condescending mercy praise.
Poor debtors, by our Lord's request
A full acquittance we receive;
And criminals, with pardon blest,
We, at our Judge's instance, live."
Now then we are ambassadors for Christ - We are the ambassadors whom Christ has sent forth to negotiate with people in regard to their reconciliation to God, Tyndale renders this: “Now then are we messengers in the room of Christ.” The word used here πρεσβεύομεν presbeuomenfrom πρέσβυς presbusan aged man, an elder, and then an ambassador) means to act as an ambassador, or sometimes merely to deliver a message for another, without being empowered to do any thing more than to explain or enforce it - Bloomfield. See Thucydides 7,9. An ambassador is a minister of the highest rank, employed by one prince or state at the court of another, to manage the concerns of his own prince or state, and representing the dignity and power of his sovereign - Webster. He is sent to do what the sovereign would himself do were he present. They are sent to make known the will of the sovereign, and to negotiate matters of commerce, of war, or of peace, and in general everything affecting the interests of the sovereign among the people to whom they are sent.
At all times, and in all countries, an ambassador is a sacred character, and his person is regarded as inviolable. He is bound implicitly to obey the instructions of his sovereign, and as far as possible to do only what the sovereign would do were he himself present. Ministers are ambassadors for Christ, as they are sent to do what he would do were he personally present. They are to make known, and to explain, and enforce the terms on which God is willing to be reconciled to people. They are not to negotiate on any new terms, nor to change those which God has proposed, nor to follow their own plans or devices, but they are simply to urge, explain, state, and enforce the terms on which God is willing to be reconciled. Of course they are to seek the honor of the sovereign who has sent them forth, and to seek to do only his will. They go not to promote their own welfare; not to seek honor, dignity, or emolument; but they go to transact the business which the Son of God would engage in were he again personally on the earth. It follows that their office is one of great dignity, and great responsibility, and that respect should be showed them as the ambassadors of the King of kings.
As though God did beseech you by us - Our message is to be regarded as the message of God. It is God who speaks. What we say to you is said in his name and on his authority, and should be received with the respect which is due to a message directly from God. The gospel message is God speaking to people through the ministry, and entreating them to be reconciled. This invests the message which the ministers of religion bear with infinite dignity and solemnity; and it makes it a fearful and awful thing to reject it.
We pray you in Christ‘s stead - ( ὑπὲρ Χριστοῦ huper Christou). In the place of Christ; or doing what he did when on earth, and what he would do were he where we are.
Be ye reconciled to God - This is the sum and burden of the message which the ministers of the gospel bear to their fellow-men; see the note on 2 Corinthians 5:19. It implies that man has something to do in this work. He is to be reconciled to God. He is to give up his opposition. He is to submit to the terms of mercy. All the change in the case is to be in him, for God cannot change. God has removed all the obstacles to reconciliation which existed on his part. He has done all that he will do, all that needed to be done, in order to render reconciliation easy as possible. And now it remains that man should lay aside his hostility, abandon his sins, embrace the terms of mercy, and become in fact reconciled to God. And the great object of the ministers of reconciliation is to urge this duty on their fellow-men. They are to do it in the name of Christ. They are to do it as if Christ were himself present, and were himself urging the message. They are to use the arguments which he would use; evince the zeal which he would show; and present the motives which he would present to induce a dying world to become in fact reconciled to God.
When men and women can more fully comprehend the magnitude of the great sacrifice which was made by the Majesty of heaven in dying in man's stead, then will the plan of salvation be magnified, and reflections of Calvary will awaken tender, sacred, and lively emotions in the Christian's heart. Praises to God and the Lamb will be in their hearts and upon their lips. Pride and self-esteem cannot flourish in the hearts that keep fresh in memory the scenes of Calvary. This world will appear of but little value to those who appreciate the great price of man's redemption, the precious blood of God's dear Son. All the riches of the world are not of sufficient value to redeem one perishing soul. Who can measure the love Christ felt for a lost world as He hung upon the cross, suffering for the sins of guilty men? This love was immeasurable, infinite. 2T 212.1
Christ has shown that His love was stronger than death. He was accomplishing man's salvation; and although He had the most fearful conflict with the powers of darkness, yet, amid it all, His love grew stronger and stronger. He endured the hiding of His Father's countenance, until He was led to exclaim in the bitterness of His soul: “My God, My God, why hast Thou forsaken Me?” His arm brought salvation. The price was paid to purchase the redemption of man, when, in the last soul struggle, the blessed words were uttered which seemed to resound through creation: “It is finished.” 2T 212.2
Many who profess to be Christians become excited over worldly enterprises, and their interest is awakened for new and exciting amusements, while they are coldhearted, and appear as if frozen, in the cause of God. Here is a theme, poor formalist, which is of sufficient importance to excite you. Eternal interests are here involved. Upon this theme it is sin to be calm and unimpassioned. The scenes of Calvary call for the deepest emotion. Upon this subject you will be excusable if you manifest enthusiasm. That Christ, so excellent, so innocent, should suffer such a painful death, bearing the weight of the sins of the world, our thoughts and imaginations can never fully comprehend. The length, the breadth, the height, the depth, of such amazing love we cannot fathom. The contemplation of the matchless depths of a Saviour's love should fill the mind, touch and melt the soul, refine and elevate the affections, and completely transform the whole character. The language of the apostle is: “I determined not to know anything among you, save Jesus Christ, and Him crucified.” We also may look toward Calvary and exclaim: “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” 2T 212.3Read in context »
Those who are in Christ's stead beseeching souls to be reconciled to God should by precept and example manifest an undying interest to save souls. Their earnestness, perseverance, self-denial, and spirit of sacrifice should as far exceed the diligence and earnestness of those securing earthly gain as the soul is more valuable than the trash of earth and the subject more elevated than earthly enterprises. All worldly enterprises are of trifling importance compared with the work of saving souls. Earthly things are not enduring, although they cost so much. But one soul saved will shine in the kingdom of heaven throughout eternal ages. 2T 336.1
Some of the ministers are asleep, and the people are also asleep; but Satan is wide awake. There is but little sacrificing for God or the truth. Ministers must set the example. In their labors they should show that they esteem eternal things of infinite value and earthly things as nothing in comparison. There are ministers preaching present truth who must be converted. Their understanding must be invigorated, their hearts purified, their affections centered in God. They should present the truth in a manner which will arouse the intellect to appreciate its excellence, purity, and sacredness. In order to do this, they should keep before their minds objects which are elevated and which have a purifying, quickening, and exalting influence upon the mind. They must have the purifying fire of truth burning upon the altar of their hearts, to influence and characterize their lives; then, go where they will, amid darkness and gloom, they will illuminate those in darkness with the light dwelling in them and shining round about them. 2T 336.2
Ministers must be imbued with the same spirit as was their Master when He was upon earth. He went about doing good, blessing others with His influence. He was a man of sorrows and acquainted with grief. Ministers should have clear conceptions of eternal things and of God's claims upon them; then they can impress others and excite in them a love for contemplating heavenly things. 2T 337.1Read in context »
“Ye shall be named the Priests of the Lord: men shall call you the Ministers of our God.”Read in context »
Ambassadors for Christ have a solemn and important work, which rests upon some altogether too lightly. While Christ is the minister in the sanctuary above, He is also, through His delegates, the minister of His church on earth. He speaks to the people through chosen men, and carries forward His work through them, as when in the days of His humiliation He moved visibly upon the earth. Although centuries have passed, the lapse of time has not changed His parting promise to His disciples: “Lo, I am with you alway, even unto the end of the world.” From Christ's ascension to the present day, men ordained of God, deriving their authority from Him, have become teachers of the faith. Christ, the True Shepherd, superintends His work through the instrumentality of these undershepherds. Thus the position of those who labor in word and doctrine becomes very important. In Christ's stead they beseech the people to be reconciled to God. 4T 393.1Read in context »