Mercy and truth are met together - It would be more simple to translate the original: -
נפגשונ ואמת חסד
נשקו ושלום צדק
Chesed veemeth niphgashu ;
Tsedek veshalom nashaku, - "
Mercy and truth have met on the way
Righteousness and peace have embraced."
This is a remarkable text, and much has been said on it: but there is a beauty in it which, I think, has not been noticed.
Mercy and peace are on one side; truth and righteousness on the other. Truth requires righteousness; mercy calls for peace.
They meet together on the way; one going to make inquisition for sin, the other to plead for reconciliation. Having met, their differences on certain considerations, not here particularly mentioned are adjusted; and their mutual claims are blended together in one common interest; on which peace and righteousness immediately embrace. Thus, righteousness is given to truth, and peace is given to mercy.
Now, Where did these meet? In Christ Jesus.
When were they reconciled? When he poured out his life on Calvary.
Mercy and truth are met together - That is, in the divine dealings referred to in the psalm. There has been a blending of mercy and truth in those dealings; or, both have been manifested; truth, in the divine statements, threatenings, and promises; and mercy, in forgiving sin, and in sparing the people. There is no necessary contradiction between truth and mercy; that is, the one does not necessarily conflict with the other, though the one seems to conflict with the other when punishment is threatened for crime, and yet mercy is shown to the offender - that is, where the punishment is not inflicted, and the offender is treated as if he had not sinned. In this respect, the great difficulty in all human governments has been to maintain both; to be true to the threatening of the law, and at the same time to pardon the guilty. Human governments have never been able to reconcile the two.
If punishment is inflicted up to the full measure of the threatening, there is no manifestation of mercy; if mercy is shown, there is a departure from justice, or a declaration that the threatenings of the law are not, in all cases, to be inflicted: that is, there is, to that extent, an abandonment of justice. Human governments have always felt the need, in their practical operations, of some device like an atonement, by which the two might be blended, and both secured. Such a method of reconciliation or of securing both objects - truth, in the fulfillment of the threat, and mercy toward the offender - has never been (and could not be) acted on in a human administration. It is only in the divine government that this has been accomplished, where a true and perfect regard has been paid to truth in the threatening, and to mercy toward the guilty by an atonement. It is true, indeed, that this passage does not refer to the atonement made by the Redeemer, but there can scarcely be found a better illustration of that work than occurs in the language used here. Compare the notes at Romans 3:26. See also my work on the “atonement,” chapters ii., iii.
Righteousness - In the maintenance of law, or the manifestation of justice. That is, in this case, God had shown his justice in bringing these calamities on the people for their sins. In the work of the Redeemer this was done by his being “wounded for our transgressions, and bruised for our iniquities;” by the fact that “the chastisement of our peace was upon him,” and that “the Lord laid on him the iniquity of us all.” Isaiah 53:5-6. “And peace.” Pardon; mercy; restoration to favor. In the case of the Hebrew people this was done by his removing the calamities which their sins had brought upon them, and by his returning favor. In the work of redemption, it was done by the pardon of sin, and by reconciliation to God.
Have kissed each other - As friends and lovers do; as they do who have been long separated; as they do who, after having been alienated and estranged, are made friends again. In like manner, there seemed to be an alienation - an estrangement - a state of hostility - between righteousness and mercy, between justice and pardon, but they have been now united as separated and alienated friends are, and have embraced each other as such friends do; that is, they blend together in beautiful harmony.
Responsibilities in Government to Be Shared—Unitedly and prayerfully the father and mother should bear the grave responsibility of guiding their children aright.1 AH 312.1
Parents are to work together as a unit. There must be no division. But many parents work at cross-purposes, and thus the children are spoiled by mismanagement.... It sometimes happens that, of the mother and father, one is too indulgent and the other too severe. This difference works against good results in the formation of the characters of their children. No harsh force is to be exercised in carrying out reforms, but at the same time no weak indulgence must be shown. The mother is not to seek to blind the eyes of the father to the faults of the children, neither is she to influence them to do those things which the father has forbidden them to do. Not one seed of doubt should the mother plant in her children's minds in regard to the wisdom of the father's management. She should not, by her course of action, counteract the work of the father.2 AH 312.2Read in context »
Be just what you wish your children to be when they shall have charge of families of their own. Speak as you would have them speak.15 CG 261.1
Guard Tones of the Voice—Speak always in a calm, earnest voice, in which no trace of passion is expressed. Passion is not necessary to secure prompt obedience.16 CG 261.2
Fathers and mothers, you are responsible for your children. Be careful under what influences you place them. Do not, by scolding or fretting, lose your own influence over them for good. You are to guide them, not to stir up the passions of their mind. Whatever provocation you may have, be sure that the tone of your voice betrays no irritation. Do not let them see in you a manifestation of the spirit of Satan. This will not help you to fit and train your children for the future, immortal life.17 CG 261.3Read in context »
Through Jesus, God's mercy was manifested to men; but mercy does not set aside justice. The law reveals the attributes of God's character, and not a jot or tittle of it could be changed to meet man in his fallen condition. God did not change His law, but He sacrificed Himself, in Christ, for man's redemption. “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19. DA 762.1
The law requires righteousness,—a righteous life, a perfect character; and this man has not to give. He cannot meet the claims of God's holy law. But Christ, coming to the earth as man, lived a holy life, and developed a perfect character. These He offers as a free gift to all who will receive them. His life stands for the life of men. Thus they have remission of sins that are past, through the forbearance of God. More than this, Christ imbues men with the attributes of God. He builds up the human character after the similitude of the divine character, a goodly fabric of spiritual strength and beauty. Thus the very righteousness of the law is fulfilled in the believer in Christ. God can “be just, and the justifier of him which believeth in Jesus.” Romans 3:26. DA 762.2
God's love has been expressed in His justice no less than in His mercy. Justice is the foundation of His throne, and the fruit of His love. It had been Satan's purpose to divorce mercy from truth and justice. He sought to prove that the righteousness of God's law is an enemy to peace. But Christ shows that in God's plan they are indissolubly joined together; the one cannot exist without the other. “Mercy and truth are met together; righteousness and peace have kissed each other.” Psalm 85:10. DA 762.3Read in context »
There is the throne, and around it the rainbow of promise. There are cherubim and seraphim. The commanders of the angel hosts, the sons of God, the representatives of the unfallen worlds, are assembled. The heavenly council before which Lucifer had accused God and His Son, the representatives of those sinless realms over which Satan had thought to establish his dominion,—all are there to welcome the Redeemer. They are eager to celebrate His triumph and to glorify their King. DA 834.1
But He waves them back. Not yet; He cannot now receive the coronet of glory and the royal robe. He enters into the presence of His Father. He points to His wounded head, the pierced side, the marred feet; He lifts His hands, bearing the print of nails. He points to the tokens of His triumph; He presents to God the wave sheaf, those raised with Him as representatives of that great multitude who shall come forth from the grave at His second coming. He approaches the Father, with whom there is joy over one sinner that repents; who rejoices over one with singing. Before the foundations of the earth were laid, the Father and the Son had united in a covenant to redeem man if he should be overcome by Satan. They had clasped Their hands in a solemn pledge that Christ should become the surety for the human race. This pledge Christ has fulfilled. When upon the cross He cried out, “It is finished,” He addressed the Father. The compact had been fully carried out. Now He declares: Father, it is finished. I have done Thy will, O My God. I have completed the work of redemption. If Thy justice is satisfied, “I will that they also, whom Thou hast given Me, be with Me where I am.” John 19:30; 17:24. DA 834.2
The voice of God is heard proclaiming that justice is satisfied. Satan is vanquished. Christ's toiling, struggling ones on earth are “accepted in the Beloved.” Ephesians 1:6. Before the heavenly angels and the representatives of unfallen worlds, they are declared justified. Where He is, there His church shall be. “Mercy and truth are met together; righteousness and peace have kissed each other.” Psalm 85:10. The Father's arms encircle His Son, and the word is given, “Let all the angels of God worship Him.” Hebrews 1:6. DA 834.3
With joy unutterable, rulers and principalities and powers acknowledge the supremacy of the Prince of life. The angel host prostrate themselves before Him, while the glad shout fills all the courts of heaven, “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.” Revelation 5:12. DA 834.4Read in context »
Angels Rejoice—The conversion of souls to God is the greatest work, the highest work, in which human beings can have a part. In the conversion of souls God's forbearance, His unbounded love, His holiness, His power, are revealed. Every true conversion glorifies Him, and causes the angels to break forth into singing. “Mercy and truth have met together; righteousness and peace have kissed each other.”—Letter 121, 1902. Ev 292.1
Many Looking Wistfully to Heaven—All over the world men and women are looking wistfully to heaven. Prayers and tears and inquiries go up from souls longing for light, for grace, for the Holy Spirit. Many are on the verge of the kingdom, waiting only to be gathered in.—The Acts of the Apostles, 109 (1911). Ev 292.2Read in context »
It is the sophistry of Satan that the death of Christ brought in grace to take the place of the law. The death of Jesus did not change or annul or lessen in the slightest degree the law of Ten Commandments. That precious grace offered to men through a Saviour's blood establishes the law of God. Since the fall of man, God's moral government and His grace are inseparable. They go hand in hand through all dispensations. “Mercy and truth are met together; righteousness and peace have kissed each other” (Psalm 85:10). FW 30.2Read in context »
But why should not those who are keeping His commandments lay hold of the promises that have been given to the children of God? We can see Christ's righteousness in the law. In the cross of Calvary, “mercy and truth are met together; righteousness and peace have kissed each other” (Psalm 85:10). This is the blending that there should be in our work. FW 59.3Read in context »
Now, brethren, we want faith; we want to educate the soul in faith; we want every step to be a step of faith. We want faith in this sacrifice that has been made for us. “Mercy and truth are met together; righteousness and peace have kissed each other” (Psalm 85:10). Now, when we see a ray of light we want to lay hold upon it. The devil is working against this all the time. It is the faith that works by love that is witnessed by Jesus Christ on the cross of Calvary. It is the love that He has had for my soul. Christ has died for me. He has purchased me at an infinite cost, and He has atoned for everything that is offensive to Him. I must be a laborer with Him. I must take His yoke upon myself. I must wear the yoke of Christ. I must lift His burdens. I must teach others how to be lifted from the sinful state that I was in and to grasp by living faith the righteousness that is in Christ Jesus. That is the only way that the sinner can be saved. FW 72.2Read in context »
It is the sophistry of Satan that the death of Christ brought in grace to take the place of the law. The death of Jesus did not change, or annul, or lessen in the slightest degree, the law of ten commandments. That precious grace offered to men through a Saviour's blood, establishes the law of God. Since the fall of man, God's moral government and His grace are inseparable. They go hand in hand through all dispensations. “Mercy and truth are met together; righteousness and peace have kissed each other.” Psalm 85:10. FLB 89.2Read in context »
Many remarks have been made to the effect that in their discourses our speakers have dwelt upon the law, and not upon Jesus. This statement is not strictly true, but is there not some reason for it? Have there not stood in the desk men who have not had a genuine experience in the things of God, men who have not received the righteousness of Christ? Many of our ministers have merely sermonized, presenting subjects in an argumentative way, and scarcely mentioning the saving power of the Redeemer. Their testimony was destitute of the saving blood of Christ. Their offering resembled the offering of Cain. He brought to the Lord the fruit of the ground, which in itself was acceptable in God's sight. Very good indeed was the fruit; but the virtue of the offering—the blood of the slain lamb, representing the blood of Christ—was lacking. So it is with Christless sermons. By them men are not pricked to the heart; they are not led to inquire, What must I do to be saved? GW 156.1
Of all professing Christians, Seventh-day Adventists should be foremost in uplifting Christ before the world. The proclamation of the third angel's message calls for the presentation of the Sabbath truth. This truth, with others included in the message, is to be proclaimed; but the great center of attraction, Christ Jesus, must not be left out. It is at the cross of Christ that mercy and truth meet together, and righteousness and peace kiss each other. The sinner must be led to look to Calvary; with the simple faith of a little child he must trust in the merits of the Saviour, accepting His righteousness, believing in His mercy. GW 156.2Read in context »
Christ declares, “I, if I be lifted up ..., will draw all men unto me.” If the cross does not find an influence in its favor, it creates an influence. Through generation succeeding generation, the truth for this time is revealed as present truth. Christ on the cross was the medium whereby mercy and truth met together, and righteousness and peace kissed each other. This is the means that is to move the world. LHU 230.3Read in context »
Blessed are the undefiled in the way, who walk in the law of the Lord. Psalm 119:1. OHC 137.1
God, the great governor of the universe, has put everything under law. The tiny flower and the towering oak, the grain of sand and the mighty ocean, sunshine and shower, wind and rain, all obey nature's laws. But man has been placed under a higher law. He has been given an intellect to see, and a conscience to feel, the powerful claims of God's great moral law, the expression of what He desires His children to be. OHC 137.2Read in context »
Above the mercy seat was the Shekinah, the manifestation of the divine Presence; and from between the cherubim, God made known His will. Divine messages were sometimes communicated to the high priest by a voice from the cloud. Sometimes a light fell upon the angel at the right, to signify approval or acceptance, or a shadow or cloud rested upon the one at the left to reveal disapproval or rejection. PP 349.1
The law of God, enshrined within the ark, was the great rule of righteousness and judgment. That law pronounced death upon the transgressor; but above the law was the mercy seat, upon which the presence of God was revealed, and from which, by virtue of the atonement, pardon was granted to the repentant sinner. Thus in the work of Christ for our redemption, symbolized by the sanctuary service, “mercy and truth are met together; righteousness and peace have kissed each other.” Psalm 85:10. PP 349.2
No language can describe the glory of the scene presented within the sanctuary—the gold-plated walls reflecting the light from the golden candlestick, the brilliant hues of the richly embroidered curtains with their shining angels, the table, and the altar of incense, glittering with gold; beyond the second veil the sacred ark, with its mystic cherubim, and above it the holy Shekinah, the visible manifestation of Jehovah's presence; all but a dim reflection of the glories of the temple of God in heaven, the great center of the work for man's redemption. PP 349.3
A period of about half a year was occupied in the building of the tabernacle. When it was completed, Moses examined all the work of the builders, comparing it with the pattern shown him in the mount and the directions he had received from God. “As the Lord had commanded, even so had they done it: and Moses blessed them.” With eager interest the multitudes of Israel crowded around to look upon the sacred structure. While they were contemplating the scene with reverent satisfaction, the pillar of cloud floated over the sanctuary and, descending, enveloped it. “And the glory of the Lord filled the tabernacle.” There was a revealing of the divine majesty, and for a time even Moses could not enter. With deep emotion the people beheld the token that the work of their hands was accepted. There were no loud demonstrations of rejoicing. A solemn awe rested upon all. But the gladness of their hearts welled up in tears of joy, and they murmured low, earnest words of gratitude that God had condescended to abide with them. PP 349.4Read in context »
The law of ten commandments is not to be looked upon as much from the prohibitory side, as from the mercy side. Its prohibitions are the sure guarantee of happiness in obedience. As received in Christ, it works in us the purity of character that will bring joy to us through eternal ages. To the obedient it is a wall of protection. We behold in it the goodness of God, who by revealing to men the immutable principles of righteousness, seeks to shield them from the evils that result from transgression. 1SM 235.1
We are not to regard God as waiting to punish the sinner for his sin. The sinner brings the punishment upon himself. His own actions start a train of circumstances that bring the sure result. Every act of transgression reacts upon the sinner, works in him a change of character, and makes it more easy for him to transgress again. By choosing to sin, men separate themselves from God, cut themselves off from the channel of blessing, and the sure result is ruin and death. 1SM 235.2Read in context »
Christ, Our Divine Sin Bearer
[This article appeared in The Signs of the Times, September 30, 1903.]Read in context »
As the sinner looks upon the Saviour dying on Calvary, and realizes that the sufferer is divine, he asks why this great sacrifice was made, and the cross points to the holy law of God which has been transgressed. The death of Christ is an unanswerable argument as to the immutability and righteousness of the law. In prophesying of Christ, Isaiah says, “He will magnify the law, and make it honourable” (Isaiah 42:21). The law has no power to pardon the evildoer. Its office is to point out his defects, that he may realize his need of One who is mighty to save, his need of One who will become his substitute, his surety, his righteousness. Jesus meets the need of the sinner; for He has taken upon Him the sins of the transgressor. “He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (Isaiah 53:5). The Lord could have cut off the sinner, and utterly destroyed him; but the costlier plan was chosen. In His great love He provides hope for the hopeless, giving His only-begotten Son to bear the sins of the world. And since He has poured out all heaven in that one rich gift, He will withhold from man no needed aid that he may take the cup of salvation, and become an heir of God, joint heir with Christ. 1SM 323.1
Christ came to manifest the love of God to the world, to draw the hearts of all men to Himself. He said, “And I, if I be lifted up from the earth, will draw all men unto me” (John 12:32). The first step toward salvation is to respond to the drawing of the love of Christ. God sends message after message to men, entreating them to repentance, that He may forgive, and write pardon against their names. Shall there be no repentance? Shall His appeals be unheeded? Shall His overtures of mercy be ignored, and His love utterly rejected? Oh, then man will cut himself off from the medium through which he may gain life eternal; for God only pardons the penitent! By the manifestation of His love, by the entreating of His Spirit, He woos men to repentance; for repentance is the gift of God, and whom He pardons He first makes penitent. The sweetest joy comes to man through his sincere repentance toward God for the transgression of His law, and through faith in Christ as the sinner's Redeemer and Advocate. It is that men may understand the joy of forgiveness, the peace of God, that Christ draws them through the manifestation of His love. If they respond to His drawing, yielding their hearts to His grace, He will lead them on step by step, to a full knowledge of Himself, and this is life eternal. 1SM 323.2Read in context »
Christ was “despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him, and with his stripes we are healed” (Isaiah 53:3-5). 1SM 349.1
The grace of Christ and the law of God are inseparable. In Jesus mercy and truth are met together, righteousness and peace have kissed each other. In His life and character He not only reveals the character of God, but the possibility of man. He was the representative of God and the exemplar of humanity. He presented to the world what humanity might become when united by faith with divinity. The only-begotten Son of God took upon Him the nature of man, and established His cross between earth and heaven. Through the cross, man was drawn to God, and God to man. Justice moved from its high and awful position, and the heavenly hosts, the armies of holiness, drew near to the cross, bowing with reverence; for at the cross justice was satisfied. Through the cross the sinner was drawn from the stronghold of sin, from the confederacy of evil, and at every approach to the cross his heart relents and in penitence he cries, “It was my sins that crucified the Son of God.” At the cross he leaves his sins, and through the grace of Christ his character is transformed. The Redeemer raises the sinner from the dust, and places him under the guidance of the Holy Spirit. As the sinner looks upon the Redeemer, he finds hope, assurance, and joy. Faith takes hold of Christ in love. Faith works by love, and purifies the soul. 1SM 349.2Read in context »
In the love of God has been opened the most marvelous vein of precious truth, and the treasures of the grace of Christ are laid open before the church and the world. “For God so loved the world, that he gave his only begotten Son” (John 3:16). What love is this—what marvelous, unfathomable love—that would lead Christ to die for us while we were yet sinners! What a loss it is to the soul who understands the strong claims of the law, and who yet fails to understand the grace of Christ which doth much more abound! It is true that the law of God reveals the love of God when it is preached as the truth in Jesus; for the gift of Christ to this guilty world must be largely dwelt upon in every discourse. It is no wonder that hearts have not been melted by the truth, when it has been presented in a cold and lifeless manner. No wonder faith has staggered at the promises of God, when ministers and workers have failed to present Jesus in His relation to the law of God. How often should they have assured the people that “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:32). 1SM 384.1
Satan is determined that men shall not see the love of God, which led Him to give His only-begotten Son to save the lost race; for it is the goodness of God that leads men to repentance. Oh, how shall we succeed in setting forth before the world the deep, precious love of God? In no other way can we compass it than by exclaiming, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God” (1 John 3:1)! Let us say to sinners, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29)! By presenting Jesus as the representative of the Father, we shall be able to dispel the shadow that Satan has cast upon our pathway, in order that we shall not see the mercy and love of God's inexpressible love as manifested in Jesus Christ. 1SM 384.2Read in context »
21, 22, 29 (Philippians 2:9; Hebrews 2:9; Revelation 6:16; 14:10). Two Kinds of Crowns—On whose side are we? The world cast Christ out, the heavens received Him. Man, finite man, rejected the Prince of life; God, our sovereign Ruler, received Him into the heavens. God has exalted Him. Man crowned Him with a crown of thorns, God has crowned Him with a crown of royal majesty. We must all think candidly. Will you have this man Christ Jesus to rule over you, or will you have Barabbas? The death of Christ brings to the rejecter of His mercy the wrath and judgments of God, unmixed with mercy. This is the wrath of the Lamb. But the death of Christ is hope and eternal life to all who receive Him and believe in Him (Letter 31, 1898). 5BC 1107.2
Under Satan's Black Banner—Each son and daughter of Adam chooses either Christ or Barabbas as his general. And all who place themselves on the side of the disloyal are standing under Satan's black banner, and are charged with rejecting and despitefully using Christ. They are charged with deliberately crucifying the Lord of life and glory (The Review and Herald, January 30, 1900). 5BC 1107.3Read in context »
(Galatians 6:14.) The Cross a Center in the World—The cross stands alone, a great center in the world. It does not find friends, but it makes them. It creates its own agencies. Christ proposes that men shall become laborers together with God. He makes human beings His instrumentalities for drawing all men unto Himself. A divine agency is sufficient only through its operation on human hearts with its transforming power, making men colaborers with God (The Review and Herald, September 29, 1891). 5BC 1138.1Read in context »
A Sign to the World—Justification by faith in Christ will be made manifest in transformation of character. This is the sign to the world of the truth of the doctrines we profess. The daily evidence that we are a living church is seen in the fact that we are practicing the Word. A living testimony goes forth to the world in consistent Christian action. 6BC 1071.1
It declares to a world apostatized that there is a people who believe that our safety is in clinging to the Bible. This testimony is in unmistakable distinction from that of the great apostate church, which adopts human wisdom and authority in place of the wisdom and authority of God (Letter 83, 1896). 6BC 1071.2Read in context »
(Isaiah 45:21, 22; Matthew 16:24; John 1:29.) Look and Live—Hanging upon the cross Christ was the gospel. Now we have a message, “Behold the Lamb of God, which taketh away the sins of the world.” Will not our church members keep their eyes fixed on a crucified and risen Saviour, in whom their hopes of eternal life are centered? This is our message, our argument, our doctrine, our warning to the impenitent, our encouragement for the sorrowing, the hope for every believer. If we can awaken an interest in men's minds that will cause them to fix their eyes on Christ, we may step aside, and ask them only to continue to fix their eyes upon the Lamb of God. They thus receive their lesson. Whosoever will come after Me, let him deny himself, and take up his cross, and follow Me. He whose eyes are fixed on Jesus will leave all. He will die to selfishness. He will believe in all the Word of God, which is so gloriously and wonderfully exalted in Christ. 6BC 1113.1
As the sinner sees Jesus as He is, an all compassionate Saviour, hope and assurance take possession of his soul. The helpless soul is cast without any reservation upon Jesus. None can bear away from the vision of Christ Jesus crucified a lingering doubt. Unbelief is gone (Manuscript 49, 1898). 6BC 1113.2
(Psalm 85:10; see EGW on James 2:13.) The Cross of Christ Moves the World—The cross of Calvary challenges, and will finally vanquish every earthly and hellish power. In the cross all influence centers, and from it all influence goes forth. It is the great center of attraction; for on it Christ gave up His life for the human race. This sacrifice was offered for the purpose of restoring man to his original perfection. Yea, more, it was offered to give him an entire transformation of character, making him more than a conqueror. 6BC 1113.3Read in context »
Wherefore the law is holy, and the commandment holy, and just, and good. Romans 7:12. SD 40.1
As the Supreme Ruler of the universe, God has ordained laws for the government not only of all living beings, but of all the operations of nature. Everything, whether great or small, animate or inanimate, is under fixed laws which cannot be disregarded. There are no exceptions to this rule; for nothing that the divine hand has made has been forgotten by the divine mind.... To man alone, the crowning work of His creation, God has given a conscience to realize the sacred claims of the divine law, and a heart capable of loving it as holy, just, and good; and of man prompt and perfect obedience is required.10The Signs of the Times, April 15, 1886. SD 40.2Read in context »
Mercy and truth are met together; righteousness and peace have kissed each other. Psalm 85:10. SD 243.1
Justice and Mercy stood apart, in opposition to each other, separated by a wide gulf. The Lord our Redeemer clothed His divinity with humanity, and wrought out in behalf of man a character that was without spot or blemish. He planted His cross midway between heaven and earth, and made it the object of attraction which reached both ways, drawing both Justice and Mercy across the gulf.... There it saw One equal with God bearing the penalty for all injustice and sin. With perfect satisfaction Justice bowed in reverence at the cross, saying, It is enough. SD 243.2Read in context »
With the rich promises of the Bible before you, can you still give place to doubt? Can you believe that when the poor sinner longs to return, longs to forsake his sins, the Lord sternly withholds him from coming to His feet in repentance? Away with such thoughts! Nothing can be more dishonoring to God than these ideas. Nothing can hurt your own soul more than to entertain such thoughts of our heavenly Father. Our whole spiritual life will catch a tone of hopelessness from such conceptions of God. They discourage all effort to seek God or to serve Him. We must not think of God only as a judge ready to pronounce sentence against us. He hates sin; but from love to sinners He gave Himself, in the person of Christ, that all who would might be saved and have eternal blessedness in the kingdom of glory. 5T 633.1
The Lord Himself declares His character that Satan has malignantly set in a false light. He has revealed Himself as “The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin.” What stronger or more tender language could have been employed than He has chosen in which to express His love toward us? He declares: “Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.” 5T 633.2
In the plan of redemption, “mercy and truth are met together; righteousness and peace have kissed each other.” The all-wise, all-powerful God, He who dwells in light unapproachable, is full of love, of goodness. Therefore give glory to God, ye that are doubting and trembling; for Jesus lives to make intercession for us. Give God the glory for the gift of His dear Son and that He has not died for us in vain. 5T 633.3Read in context »
The third angel's message is to be given with power. The power of the proclamation of the first and second messages is to be intensified in the third. In the Revelation John says of the heavenly messenger who unites with the third angel: “I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice.” Revelation 18:1, 2. We are in danger of giving the third angel's message in so indefinite a manner that it does not impress the people. So many other interests are brought in that the very message which should be proclaimed with power becomes tame and voiceless. At our camp meetings a mistake has been made. The Sabbath question has been touched upon, but has not been presented as the great test for this time. While the churches profess to believe in Christ, they are violating the law which Christ Himself proclaimed from Sinai. The Lord bids us: “Show My people their transgression, and the house of Jacob their sins.” Isaiah 58:1. The trumpet is to give a certain sound. 6T 60.1
When you have a congregation before you for only two weeks, do not defer the presentation of the Sabbath question until everything else is presented, supposing that you thus pave the way for it. Lift up the standard—the commandments of God and the faith of Jesus. Make this the important theme. Then, by your strong arguments, make it of still greater force. Dwell more on the Revelation. Read, explain, and enforce its teaching. 6T 61.1Read in context »
Those who labor wholeheartedly in the Lord's vineyard, working to the utmost of their ability, are not the ones to set the highest estimate on their own services. Instead of swelling with pride and self-importance, and measuring with exactness every hour's work, they compare their efforts with the Saviour's work and account themselves unprofitable servants. 7T 209.1
Brethren, do not study how little you may do in order to reach the very lowest standard; but arouse to grasp the fullness of Christ, that you may do much for Him. 7T 209.2
*****Read in context »
We do not half realize what the Lord is willing to do for His people.... Our petitions, mingled with faith and contrition, should go up to God for an understanding of the mysteries that God would make known to His saints.... An angel's pen could not portray all the glory of the revealed plan of redemption. The Bible tells how Christ bore our sins and carried our sorrows. Here is revealed how mercy and truth have met together at the cross of Calvary, how righteousness and peace have kissed each other, how the righteousness of Christ may be imparted to fallen man. There infinite wisdom, infinite justice, infinite mercy, and infinite love were displayed. Depths, heights, lengths, and breadths of love and wisdom, all passing knowledge, are made known in the plan of salvation.8 TMK 10.3Read in context »
Men whom God had created, and who were dependent upon Him for every moment of their lives, who claimed to be the children of Abraham, worked out the wrath of Satan upon the innocent Son of the infinite God. While Christ was bearing the heavy guilt incurred by transgression of the law, while in the very act of bearing our sins, of carrying our sorrows, He was mocked ... by the chief priests and rulers.... It was there that mercy and truth met together, righteousness and peace embraced each other. Here is a theme which all need to understand. Here are lengths and breadths, depths and heights, that pass any computation.... TMK 70.3Read in context »
Mercy and truth have met together in Christ, and righteousness and peace have embraced each other. It is when you are looking to His throne, offering up your penitence and praise and thanksgiving to God, that you perfect Christian character, and represent Christ to the world. You abide in Christ and Christ abides in you.31 TMK 117.5Read in context »
To John, banished to the Isle of Patmos for his faithfulness in witnessing to Christ, there was given special light to the church. In his exile he beheld his glorified Redeemer, and saw more distinctly than ever before what was to be at the close of this earth's history. He saw the mercy, tenderness, and love of God blending with His holiness, justice, and power. He saw sinners finding a Father in Him of whom their sins had made them afraid. Mercy and truth met together; righteousness and peace kissed each other. In the place of fleeing from God because of our sins, we flee to His arms for protection and pardon. The throne, terrible to us in our unbelief, becomes in our repentance a place of refuge.—Manuscript 38, March 27, 1905, “Be of Good Cheer.” UL 100.5Read in context »