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There was none to bury them - The Chaldeans would not; and the Jews who were not slain were carried into captivity.

Their blood have they shed like water round about Jerusalem - They have poured it out in such quantities that it seems to flow like water - not an uncommon occurrence in war. There was no event in the history of the Hebrews to which this description would be more applicable than to the Babylonian invasion. The language might indeed be applicable to the desolation of the city by Antiochus Epiphanes, and also to its destruction by the Romans; but, of course, it cannot refer to the latter, and there is no necessity for supposing that it refers to the former. All the conditions of a proper interpretation are fulfilled by supposing that it refers to the time of the Chaldean invasion.

And there was none to bury them - The Chaldeans would not do it, and they would not suffer the Hebrew people to do it.

God is complained to: whither should children go but to a Father able and willing to help them? See what a change sin made in the holy city, when the heathen were suffered to pour in upon them. God's own people defiled it by their sins, therefore he suffered their enemies to defile it by their insolence. They desired that God would be reconciled. Those who desire God's favour as better than life, cannot but dread his wrath as worse than death. In every affliction we should first beseech the Lord to cleanse away the guilt of our sins; then he will visit us with his tender mercies.