The fool hath said in his heart - The whole of this Psalm, except a few inconsiderable differences, is the same as the fourteenth; and, therefore, the same notes and analysis may be applied to it; or, by referring to the fourteenth, the reader will find the subject of it amply explained. I shall add a few short notes.
Have done abominable iniquity - Instead of עול avel, evil or iniquity, eight of Kennicott's and De Rossi's MSS. have עלילה alilah, work, which is nearly the same as in Psa xiv.
The fool hath said in his heart - For the meaning of this verse, see the notes at Psalm 14:1. The only change in this verse - a change which does not affect the sense - is the substitution of the word “iniquity,” in Psalm 53:1-6, for “works,” in Psalm 14:1-7.
Was ever an instance known where a dying Christian gave to his watching friends the testimony that he had been deceived, that there is no God, no reality in the religion of Christ? But how many of those who have drawn about them the dark robes of atheism have let them fall before the grim messenger of death. We might cite many instances where learned men have gloried in their unbelief, and in parading their atheism. But when death claimed them, they have looked with horror into the starless future, and their dying words have been, “I have tried to believe that there is no God, no reward for the faithful, no punishment for the wicked. But how vain has been the attempt. I know now that I must meet the doom of the lost.” RY 153.2
Read in context »The Lord is regarded as cruel by many in requiring His people to make war with other nations. They say that it is contrary to His benevolent character. But He who made the world, and formed man to dwell upon the earth, has unlimited control over all the works of His hands, and it is His right to do as He pleases, and what He pleases with the work of His hands. Man has no right to say to his Maker, Why doest Thou thus? There is no injustice in His character. He is the Ruler of the world, and a large portion of His subjects have rebelled against His authority, and have trampled upon His law. He has bestowed upon them liberal blessings, and surrounded them with everything needful, yet they have bowed to images of wood and stone, silver and gold, which their own hands have made. They teach their children that these are the Gods that give them life and health, and make their lands fruitful, and give them riches and honor. They scorn the God of Israel. They despise His people, because their works are righteous. “The fool hath said in his heart, there is no God. They are corrupt, they have done abominable works” (Psalm 14:1). God has borne with them until they filled up the measure of their iniquity, and then He has brought upon them swift destruction. He has used His people as instruments of His wrath, to punish wicked nations, who have vexed them, and seduced them into idolatry. 2SM 333.1
A family picture was presented before me. A part of the children seem anxious to learn and obey the requirements of the father, while the others trample upon his authority, and seem to exult in showing contempt of his family government. They share the benefits of their father's house, and are constantly receiving of his bounty. They are wholly dependent upon him for all they receive, yet are not grateful, but conduct themselves proudly, as though all the favors they received of their indulgent parent were supplied by themselves. The father notices all the disrespectful acts of his disobedient, ungrateful children, yet he bears with them. 2SM 333.2
At length, these rebellious children go still further, and seek to influence and lead to rebellion those members of their father's family who have hitherto been faithful. Then all the dignity and authority of the father is called into action, and he expels from his house the rebellious children, who have not only abused his love and blessings themselves, but tried to subvert the remaining few who had submitted to the wise and judicious laws of their father's household. 2SM 334.1
Read in context »“The fool hath said in his heart, There is no God.” The mightiest intellects of earth cannot comprehend God. If he reveals Himself at all to men, it is by veiling Himself in mystery. His ways are past finding out. Men must be ever searching, ever learning; and yet there is an infinity beyond. Could they fully understand the purposes, wisdom, love, and character of God, they would not believe in Him as an infinite being, and trust Him with the interests of their souls. If they could fathom Him, he would no longer stand supreme. 3SM 306.1
Read in context »