From his chambers - The clouds, as in Psalm 104:3.
The earth is satisfied - The inhabitants of it.
He watereth the hills from his chambers - The waters, as stated before, run in the valleys - in the natural channels made for them among the hills, Psalm 104:10. But still, it was a fact that the hills themselves were watered; that there were springs far up their heights; and that vegetation was sustained above the reach of the fountains and streams below; and it was a proof of the divine skill and beneficence that, in some way, water was furnished on the summits and sides of the hills themselves. This was caused, the psalmist says, by God‘s pouring water on them, as it were, from his own “chambers” - his abode on high. The allusion is, doubtless, to rain, which seems to be poured down from the very abode of God. The word rendered “chambers” means “upper rooms,” (see the notes at Psalm 104:3); and the reference is to the dwelling-place of God, as far above the earth.
The earth is satisfied with the fruit of thy works - Thy doings; with what thou hast done. All the needs of the earth seem to be met and “satisfied;” all that it could desire to make it fertile and beautiful; and the proper abode of man, of beast, and of fowl, has been granted. It has no cause of complaint; nothing has been left undone, in the valleys or on the hills, on the dry land or in the waters, that was needful to be done to carry out the purpose for which it has been called into being.
Not even a sparrow falls to the ground without the Father's notice. Satan's hatred against God leads him to delight in destroying even the dumb creatures. It is only through God's protecting care that the birds are preserved to gladden us with their songs of joy. But He does not forget even the sparrows. “Fear ye not therefore, ye are of more value than many sparrows.” Matthew 10:31. 8T 273.1
“Bless Jehovah, O my soul.
O Jehovah my God, Thou art very great;
Thou art clothed with honor and majesty:
Who coverest Thyself with light as with a garment;
Who stretchest out the heavens like a curtain;
Who layeth the beams of His chambers in the waters;
Who maketh the clouds His chariot;
Who walketh upon the wings of the wind;
Who maketh winds His messengers;
Flames of fire His ministers; 8T 273.2
“Who laid the foundations of the earth,
That it should not be moved forever.
Thou coveredst it with the deep as with a vesture;
The waters stood above the mountains.
At Thy rebuke they fled;
At the voice of Thy thunder they hasted away
(The mountains rose, the valleys sank down)
Unto the place which Thou hadst founded for them.
Thou hast set a bound that they may not pass over;
That they turn not again to cover the earth. 8T 273.3
Israel had had abundant occasion for rejoicing. The land to which the Lord had brought them was a land flowing with milk and honey. During the wilderness wandering, God had assured them that He was guiding them to a country where they need never suffer for lack of rain. “The land, whither thou goest in to possess it,” He had told them, “is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs: but the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven: a land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year.” PK 135.3
The promise of abundance of rain had been given on condition of obedience. “It shall come to pass,” the Lord had declared, “if ye shall hearken diligently unto My commandments which I command you this day, to love the Lord your God, and to serve Him with all your heart and with all your soul, that I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil. And I will send grass in thy fields for thy cattle, that thou mayest eat and be full. PK 135.4Read in context »
The Old and the New Testament Scriptures need to be studied daily. The knowledge of God and the wisdom of God come to the student who is a constant learner of His ways and works. The Bible is to be our light, our educator. When we will acknowledge God in all our ways; when the youth are educated to believe that God sends the rain and the sunshine from heaven, causing vegetation to flourish; when they are taught that all blessings come from Him, and that thanksgiving and praise are due to Him; when with fidelity they acknowledge God, and discharge their duties day by day, God will be in all their thoughts; they can trust Him for tomorrow, and that anxious care that brings unhappiness to so many lives, will be avoided. “Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” FE 414.1
The first great lesson in all education is to know and understand the will of God. Take the knowledge of God with you through every day of life. Let it absorb the mind and the whole being. God gave Solomon wisdom, but this God-given wisdom was perverted when he turned from God to obtain wisdom from other sources. We need the wisdom of Solomon after we have learned the wisdom of One greater than Solomon. We are not to go through human wisdom, which is termed foolishness, to seek true wisdom. For men to learn science through man's interpretation, is to obtain a false education, but to learn of God and Jesus Christ is to learn the science of the Bible. The confusion in education has come because the wisdom and knowledge of God have not been honored and exalted by the religious world. The pure in heart see God in every providence, in every phase of true education. They vibrate to the first approach of light which radiates from the throne of God. Communications from heaven are made to those who will catch the first gleams of spiritual knowledge. FE 414.2Read in context »