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Job 38:37

King James Version (KJV)
Adam Clarke
Bible Commentary

Who can number the clouds - Perhaps the word ספר saphar, which is commonly rendered to number, may here mean, as in Arabic, to irradiate, as Mr. Good contends; and may refer to those celestial and inimitable tinges which we sometimes behold in the sky.

Bottles of heaven - The clouds: it is an allusion to the girbahs, or bottles made of skin, in which they are accustomed to carry their water from wells and tanks.

Albert Barnes
Notes on the Whole Bible

Who can number the clouds? - The word here rendered “clouds” (שׁחקים shachaqiym ) is applied to the clouds as made up of “small particles” - as if they were composed of fine dust, and hence, the word number is applied to them, not as meaning that the clouds themselves were innumerable, but that no one could estimate the number of particles which enter into their formation.

In wisdom - By his wisdom. Who has sufficient intelligence to do it?

Or who can stay the bottles of heaven? - Margin, as in Hebrew “cause to lie down.” The clouds are here compared with bottles, as if they held the water in the same manner; compare the notes at Job 26:8. The word rendered “stay” in the text, and in the margin “cause to lie down,” is rendered by Umbreit, “pour out,” from an Arabic signification of the word. Gesenius supposes that the meaning to “pour out” is derived from the idea of “causing to lie down,” from the fact that a bottle or vessel was made to lie down or was inclined to one side when its contents were poured out. This explanation seems probable, though there is no other place in the Hebrew where the word is used in this signification. The sense of pouring out agrees well with the connection.

Matthew Henry
Concise Bible Commentary
Hitherto God had put questions to Job to show him his ignorance; now God shows his weakness. As it is but little that he knows, he ought not to arraign the Divine counsels; it is but little he can do, therefore he ought not to oppose the ways of Providence. See the all-sufficiency of the Divine Providence; it has wherewithal to satisfy the desire of every living thing. And he that takes care of the young ravens, certainly will not be wanting to his people. This being but one instance of the Divine compassion out of many, gives us occasion to think how much good our God does, every day, beyond what we are aware of. Every view we take of his infinite perfections, should remind us of his right to our love, the evil of sinning against him, and our need of his mercy and salvation.