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Marveled greatly - Silence under calumny manifests the utmost magnanimity. The chief priests did not admire this because it confounded them; but Pilate, who had no interest to serve by it, was deeply affected. This very silence was predicted. Isaiah 53:7.
To never a word - That is, not at all. He said nothing. This is, an emphatic way of saying that he answered nothing. There was no need of his replying. He was innocent, and they offered no proof of guilt. Besides, his appearance was full evidence in his favor. He was poor, unarmed, without powerful friends, and alone. His life had been public, and his sentiments were well known, and the charge had on the face of it the aspect of absurdity. It deserved, therefore, no answer.
Marvelled greatly - Wondered exceedingly, or was much surprised. He was probably more surprised that he bore this so meekly, and did not return railing for railing, than that he did not set up a defense. The latter was unnecessary - the former was unusual. The governor was not accustomed to see it, and was therefore greatly amazed.
It was at this time that Pilate, having heard them speak of Galilee Luke 23:5, asked if he was a Galilean. Having ascertained that he was, and being probably desirous of freeing himself from any further trouble in the affair, under pretence that he belonged to Herod‘s jurisdiction, he sent Jesus to Herod, who was then at Jerusalem attending the feast of the Passover, Luke 23:6-12. Herod, having examined him, and finding no cause of death in him, sent him back to Pilate. Pleased with the respect which had been shown him, Herod laid aside his enmity against Pilate, and they became friends. The cause of their friendship does not appear to be at all that they were united in opposing the claims of Jesus to be the Messiah, but the respect which Pilate had shown in sending Jesus to him.
Dear Brother and Sister K,
In my last vision I was shown some things in regard to your family. The Lord has thoughts of mercy concerning you and will not forsake you unless you forsake Him. L and M are in a lukewarm condition. They must arouse and make efforts for salvation, or they will fail of everlasting life. They must feel an individual responsibility and have an experience for themselves. They need a work wrought in their hearts by the Holy Spirit of God, which will lead them to love and choose the society of God's people above any other, and to be separate from those who have no love for spiritual things. Jesus demands a whole sacrifice, an entire consecration. L and M, you have not realized that God requires your undivided affections. You have made a holy profession, yet have sunk down to the dead level of ordinary professors. You love the society of the young who have no regard for the sacred truths which you profess. You have appeared like your associates, and have been contented with as much religion as would render you agreeable to all, without incurring the censure of any. 1T 240.1
Read in context »This chapter is based on Matthew 27:2, 11-31; Mark 15:1-20; Luke 23:1-25; John 18:28-40; John 19:1-16
In the judgment hall of Pilate, the Roman governor, Christ stands bound as a prisoner. About Him are the guard of soldiers, and the hall is fast filling with spectators. Just outside the entrance are the judges of the Sanhedrin, priests, rulers, elders, and the mob. DA 723.1
Read in context »The angels as they left heaven, in sadness laid off their glittering crowns. They could not wear them while their Commander was suffering and was to wear a crown of thorns. Satan and his angels were busy in the judgment hall to destroy human feeling and sympathy. The very atmosphere was heavy and polluted by their influence. The chief priests and elders were inspired by them to insult and abuse Jesus in a manner the most difficult for human nature to bear. Satan hoped that such mockery and violence would call forth from the Son of God some complaint or murmur; or that He would manifest His divine power, and wrench Himself from the grasp of the multitude, and that thus the plan of salvation might at last fail. EW 169.1
Peter followed his Lord after His betrayal. He was anxious to see what would be done with Jesus. But when he was accused of being one of His disciples, fear for his own safety led him to declare that he knew not the man. The disciples were noted for the purity of their language, and Peter, to convince his accusers that he was not one of Christ's disciples, denied the charge the third time with cursing and swearing. Jesus, who was at some distance from Peter, turned a sorrowful reproving gaze upon him. Then the disciple remembered the words which Jesus had spoken to him in the upper chamber, and also his own zealous assertion, “Though all men shall be offended because of Thee, yet will I never be offended.” He had denied his Lord, even with cursing and swearing; but that look of Jesus’ melted Peter's heart and saved him. He wept bitterly and repented of his great sin, and was converted, and then was prepared to strengthen his brethren. EW 169.2
Read in context »The highest evidence of nobility in a Christian is self-control. We should copy the example of Jesus, for when He was reviled, He reviled not again, but “committed himself to him that judgeth righteously.” Our Redeemer met insult and mockery with uncomplaining silence. All the cruel taunts of the murderous throng who exulted in His humiliation and trial in the judgment hall could not bring from Him one look or word of resentment or impatience. He was the Majesty of heaven, and in His pure breast there dwelt no room for the spirit of retaliation, but only for pity and love.16 TMK 139.2
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