Lord of hosts - One MS. reads צבאות אלהי Elohey tsebaoth, God of hosts.
Behold, I - By ‹signs and wonders,‘ here, it is meant that they, by the names given them, were intended to teach important lessons to the Jewish people. Their names were significant, and were designed to illustrate some important truth; and especially the prophet here intimates that they were to inculcate the truth in regard to the presence and protection of God, to induce the people to look to him. Thus the name immanuel, ‹God with us,‘ Isaiah 7:14; and Shear-jashub, ‹the remnant shall return,‘ Isaiah 7:3, were both significant of the fact that none but God could be the protector of the nation. And in like manner, it is possible that his own name, signifying the salvation of Jehovah, had been given him with such a reference. But at all events, it was a name which would remind them of the truth that he was now inculcating, that salvation was to be found in Yahweh, and that they should look to him. Names of children were often thus emblematic (see Hosea 1:1-11); and the prophets themselves were regarded as signs of important events; Ezekiel 24:24; compare the note at Isaiah 20:3. This passage is quoted with reference to the Messiah in Hebrews 2:13.
Which dwelleth in mount Zion - Mount Zion was the residence of the house of David, or of the court, and it was often used to signify Jerusalem itself. The sense here is, that God was the protector of Jerusalem, or regarded that as his home; see the note at Isaiah 1:8.
The words of Moses possess deep meaning. “Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which He commanded them not. And there went out fire from the Lord, and devoured them, and they died before the Lord. Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh Me, and before all the people I will be glorified.” Leviticus 10:1-3. This has a lesson for all who are handling the matter that goes forth from our publishing institutions. Sacred things are not to be mingled with the common. The papers that have so wide a circulation should contain more precious instruction than appears in the ordinary publications of the day. “What is the chaff to the wheat?” Jeremiah 23:28. We want pure wheat, thoroughly winnowed. 7T 153.1
“The Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts Himself; and let Him be your fear, and let Him be your dread.... Bind up the testimony, seal the law among My disciples.... To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” Isaiah 8:11-20. 7T 153.2
I call the attention of all our workers to the sixth chapter of Isaiah. Read the experience of God's prophet when he saw “the Lord sitting upon a throne, high and lifted up, and His train filled the temple.... Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts. Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.” Isaiah 6:1-8. 7T 153.3Read in context »
“For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts Himself; and let Him be your fear, and let Him be your dread.... To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” The world is not to be our criterion. Let the Lord work, let the Lord's voice be heard. TM 463.1
Those employed in any department of the work whereby the world may be transformed, must not enter into alliance with those who know not the truth. The world know not the Father or the Son, and they have no spiritual discernment as to the character of our work, as to what we shall do or shall not do. We must obey the orders that come from above. We are not to hear the counsel or follow the plans suggested by unbelievers. Suggestions made by those who know not the work that God is doing for this time will be such as to weaken the power of the instrumentalities of God. By accepting such suggestions, the counsel of Christ is set at nought.... TM 463.2Read in context »
When God Asks, “Where Are the Children?”—Parents who have neglected their God-given responsibilities must meet that neglect in the judgment. The Lord will then inquire, “Where are the children that I gave you to train for Me? Why are they not at My right hand?” Many parents will then see that unwise love blinded their eyes to their children's faults and left those children to develop deformed characters unfit for heaven. Others will see that they did not give their children time and attention, love and tenderness; their own neglect of duty made the children what they are.2 CG 561.1
Parents, if you lose your opportunity, God pity you; for in the day of judgment God will say, “What have you done with My flock, My beautiful flock?”... CG 561.2
Suppose you should get to heaven and none of your children be there. How could you say to God, “Here am I, Lord, and the children which Thou hast given me”? Heaven marks the neglect of parents. It is recorded in the books of heaven.3 CG 561.3Read in context »