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Matthew 22:10

Adam Clarke
Bible Commentary

Gathered together all - both bad and good - By the preaching of the Gospel, multitudes of souls are gathered into what is generally termed the visible Church of Christ.

This Church is the Floor, where the wheat and the chaff are often mingled, Matthew 3:12.

The Field, where the bastard wheat and the true grain grow together, Matthew 13:26, Matthew 13:27.

The Net, which collects of all kinds, both good and bad, Matthew 13:48.

The House in which the wise and foolish are found, Matthew 25:1, etc.

And the Fold, in which there are both sheep and goats, Matthew 25:33; etc.

Albert Barnes
Notes on the Whole Bible

Bad and good - All descriptions of people. None are good by nature; if they were they would not need the gospel; but some are worse than others, and they have special need of it. None can be saved without it.

Matthew Henry
Concise Bible Commentary
The provision made for perishing souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriage of his son. Our merciful God has not only provided food, but a royal feast, for the perishing souls of his rebellious creatures. There is enough and to spare, of every thing that can add to our present comfort and everlasting happiness, in the salvation of his Son Jesus Christ. The guests first invited were the Jews. When the prophets of the Old Testament prevailed not, nor John the Baptist, nor Christ himself, who told them the kingdom of God was at hand, the apostles and ministers of the gospel were sent, after Christ's resurrection, to tell them it was come, and to persuade them to accept the offer. The reason why sinners come not to Christ and salvation by him, is, not because they cannot, but because they will not. Making light of Christ, and of the great salvation wrought out by him, is the damning sin of the world. They were careless. Multitudes perish for ever through mere carelessness, who show no direct aversion, but are careless as to their souls. Also the business and profit of worldly employments hinder many in closing with the Saviour. Both farmers and merchants must be diligent; but whatever we have of the world in our hands, our care must be to keep it out of our hearts, lest it come between us and Christ. The utter ruin coming upon the Jewish church and nation, is here represented. Persecution of Christ's faithful ministers fills up the measure of guilt of any people. The offer of Christ and salvation to the Gentiles was not expected; it was such a surprise as it would be to wayfaring men, to be invited to a royal wedding-feast. The design of the gospel is to gather souls to Christ; all the children of God scattered abroad, Joh 10:16; 11:52. The case of hypocrites is represented by the guest that had not on a wedding-garment. It concerns all to prepare for the scrutiny; and those, and those only, who put on the Lord Jesus, who have a Christian temper of mind, who live by faith in Christ, and to whom he is all in all, have the wedding-garment. The imputed righteousness of Christ, and the sanctification of the Spirit, are both alike necessary. No man has the wedding-garment by nature, or can form it for himself. The day is coming, when hypocrites will be called to account for all their presumptuous intruding into gospel ordinances, and usurpation of gospel privileges. Take him away. Those that walk unworthy of Christianity, forfeit all the happiness they presumptuously claimed. Our Saviour here passes out of the parable into that which it teaches. Hypocrites go by the light of the gospel itself down to utter darkness. Many are called to the wedding-feast, that is, to salvation, but few have the wedding-garment, the righteousness of Christ, the sanctification of the Spirit. Then let us examine ourselves whether we are in the faith, and seek to be approved by the King.
Ellen G. White
The Great Controversy, 428

In the parable of Matthew 22 the same figure of the marriage is introduced, and the investigative judgment is clearly represented as taking place before the marriage. Previous to the wedding the king comes in to see the guests, to see if all are attired in the wedding garment, the spotless robe of character washed and made white in the blood of the Lamb. Matthew 22:11; Revelation 7:14. He who is found wanting is cast out, but all who upon examination are seen to have the wedding garment on are accepted of God and accounted worthy of a share in His kingdom and a seat upon His throne. This work of examination of character, of determining who are prepared for the kingdom of God, is that of the investigative judgment, the closing work in the sanctuary above. GC 428.1

When the work of investigation shall be ended, when the cases of those who in all ages have professed to be followers of Christ have been examined and decided, then, and not till then, probation will close, and the door of mercy will be shut. Thus in the one short sentence, “They that were ready went in with Him to the marriage: and the door was shut,” we are carried down through the Saviour's final ministration, to the time when the great work for man's salvation shall be completed. GC 428.2

In the service of the earthly sanctuary, which, as we have seen, is a figure of the service in the heavenly, when the high priest on the Day of Atonement entered the most holy place, the ministration in the first apartment ceased. God commanded: “There shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he comes out.” Leviticus 16:17. So when Christ entered the holy of holies to perform the closing work of the atonement, He ceased His ministration in the first apartment. But when the ministration in the first apartment ended, the ministration in the second apartment began. When in the typical service the high priest left the holy on the Day of Atonement, he went in before God to present the blood of the sin offering in behalf of all Israel who truly repented of their sins. So Christ had only completed one part of His work as our intercessor, to enter upon another portion of the work, and He still pleaded His blood before the Father in behalf of sinners. GC 428.3

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Ellen G. White
SDA Bible Commentary, vol. 5 (EGW), 1097

When the Lord is with the people who have knowledge and advantages in spiritual enlightenment, and when they impart that which they have received from God, they are fruit-bearing branches. They receive God's rich blessing, and are producers of fruit. As a sure result, in the hand of God and under the influence of the Holy Spirit they are mighty men. Constantly they represent before the world the great goodness of God, not only in spiritual lines, but in temporal lines as well. They shall prevail; for of a truth God is with them (Manuscript 65, 1912). 5BC 1097.1

28-31. Nothing to Commend—Christ did not condemn the first son for refusing the command. At the same time He did not commend him. The class who act the part of the son who said, “I will not,” deserve no credit for holding the position they do. This open frankness is not to be commended as a virtue. This openness of character, sanctified by truth and holiness will make bold witnesses for Christ; but used as it is by the sinner it is insulting and defiant, and approaches to blasphemy. Because a man is not a hypocrite he is none the less a sinner. When the appeals of the Holy Spirit come to the heart our only safety lies in responding to them without delay (Manuscript 127, 1899). 5BC 1097.2

More Than a Promise Is Needed—The history of Israel as presented in this parable should be studied by all who would practice the teachings of Christ. The vineyard represents the church. The two sons are the two classes of men and women in the world. The Lord calls every member of His church to work in His vineyard. We are to understand our relation to Christ. Christ must abide in our hearts that we may keep before us pure principles, high incentives to moral rectitude. Our work is not merely to promise, but to do. Honesty and integrity must bind us up with God to fulfill His word to the letter. Let those who hear the message God sends today beware, lest they follow the example of the self-exalted Jews. God does not propose to remove from our path everything that creates question or doubt in regard to the working of His servants. He gives ground for faith sufficient to convince the candid, sincere mind; but more evidence than this will never change the inward determination to resist light (Manuscript 127, 1899). 5BC 1097.3

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Ellen G. White
Christ's Object Lessons, 307-19

This chapter is based on Matthew 22:1-14.

The parable of the wedding garment opens before us a lesson of the highest consequence. By the marriage is represented the union of humanity with divinity; the wedding garment represents the character which all must possess who shall be accounted fit guests for the wedding. COL 307.1

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Ellen G. White
The Upward Look, 304

The kingdom of heaven is like unto a certain king, which made a marriage for his son. Matthew 22:2. UL 304.1

The Lord God has provided a banquet for the whole human race. It is represented in the parable as a great supper where there is provided a festival for every soul. All connected with this supper may enjoy the heavenly feast, which is the gospel. This feast is open to all who will receive it. All are invited and urged to come.... UL 304.2

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