Unto you it is given to know - Γνωναι, to know, is omitted by ABKL, ten others, the Coptic, and one of the Itala. The omission of this word makes a material alteration in the sense; for without it the passage may be read thus: - To you the mystery of the kingdom of God is given; but all these things are transacted in parables to those without. Griesbach leaves it doubtful. And Professor White says, probabiliter delendum. I should be inclined to omit it, were it not found in the parallel passages in Matthew and Luke, in neither of whom it is omitted by any MS. or version. See the dissertation on parabolical writing at the end of Matthew 13:58.
See the notes at Matthew 13:10-17. On Mark 4:12, see the notes at John 12:39-40.
When he was alone - That is, separate from the multitude. When he withdrew from the multitude a few followed him for the purpose of more instruction.
Mark 4:13
Know ye not this parable? - This which is so plain and obvious.
How then will ye know all parables? - Those which are more difficult and obscure. As they were themselves to be “teachers,” it was important that they should be acquainted with the whole system of religion - of much more importance for them at that time than for the mass of the people.
In new fields no work is so successful as medical missionary work. If our ministers would work earnestly to obtain an education in medical missionary lines, they would be far better fitted to do the work Christ did as a medical missionary. By diligent study and practice, they can become so well acquainted with the principles of health reform, that wherever they go they will be a great blessing to the people they meet.—Medical Ministry, 239. CME 43.1
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