That in the ages to come - God has produced us an example, and one which shall be on record through all generations, that he quickens dead souls; that he forgives the sins of the most sinful, when they repent and believe in Christ Jesus. So that what God has done for the sinners at Ephesus will serve as an encouragement to all ages of the world; and on this evidence every preacher of the Gospel may boldly proclaim that Christ saves unto the uttermost all that come unto God through him. And thus the exceeding riches of his grace will appear in the provision he has made for the salvation of both Jews and Gentiles.
This observation of the apostle is of great use and importance; because we are authorized to state, in all the successive ages of the world, that he who saved the sinners at Ephesus is ever ready to save all who, like them, repent of their sins, and believe in Christ Jesus.
That in the ages to come - In all future times. The sense is, that the riches of divine grace, and the divine benignity, would be shown in the conversion of Christians and their salvation, to all future times. Such was his love to those who were lost, that it would be an everlasting monument of his mercy, a perpetual and unchanging proof that he was good. The sense is, we are raised up with Christ, and are made to partake of his honor and glory in order that others may forever be impressed wish a sense of the divine goodness and mercy to us.
The exceeding riches of his grace - The “abounding, overflowing” riches of grace; compare the notes, Ephesians 1:7. This is Paul‘s favorite expression - an expression so beautiful and so full of meaning that it will bear often to be repeated. We may learn from this verse:
(1) That one object of the conversion and salvation of sinners, is to furnish a “proof” of the mercy and goodness of God.
(2) another object is, that their conversion may be an “encouragement” to others. The fact that such sinners as the Ephesians had been, were pardoned and saved, affords encouragement also to others to come and lay hold on life. And so of all other sinners who are saved. Their conversion is a standing encouragement to all others to come in like manner; and now the history of the church for more than eighteen hundred years furnishes all the encouragement which we could desire.
(3) the conversion of “great” sinners is a special proof of the divine benignity. So Paul argues in the case before us; and so he often argued from his own case; compare the notes at 1 Timothy 1:16.
(4) heaven, the home of the redeemed, will exhibit the most impressive proof of the goodness of God that the universe furnishes. There will be a countless host who were once polluted and lost; who were dead in sins; who were under the power of Satan, and who have been saved by the riches of the divine grace - a host now happy and pure, and free from sin, sorrow, and death - the living and eternal monuments of the grace of God.
The great truth of the conversion of the heart by the Holy Spirit is presented in Christ's words to Nicodemus: “Verily, verily, I say unto thee, Except a man be born from above, he can not see the kingdom of God.... That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh and whither it goeth. So is every one that is born of the Spirit.” John 3:3-8, margin. COL 98.1
The apostle Paul, writing by the Holy Spirit, says, “God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves; it is the gift of God.” Ephesians 2:4-8. COL 98.2
The leaven hidden in the flour works invisibly to bring the whole mass under its leavening process; so the leaven of truth works secretly, silently, steadily, to transform the soul. The natural inclinations are softened and subdued. New thoughts, new feelings, new motives, are implanted. A new standard of character is set up—the life of Christ. The mind is changed; the faculties are roused to action in new lines. Man is not endowed with new faculties, but the faculties he has are sanctified. The conscience is awakened. We are endowed with traits of character that enable us to do service for God. COL 98.3
Read in context »All who seek to sustain the doctrine of election, once in grace, always in grace, do this against a plain, “Thus saith the Lord.” ... [Ezekiel 18:21; 33:13 quoted.] 6BC 1115.1
Those who have been truly converted have been buried with Christ in the likeness of His death, and raised from the watery grave in the likeness of His resurrection, to walk in newness of life. By faithful obedience to the truth they are to make their calling and election sure (Manuscript 57, 1900). 6BC 1115.2
6 (ch. 2:7; see EGW on Matthew 3:16, 17; Luke 17:10; Ephesians 1:20, 21; Hebrews 4:15, 16; 9:24). Exalting Christ's Character—The most gifted men on the earth could all find abundant employment, from now until the judgment, for all their God-given powers, in exalting the character of Christ. But they would still fail to present Him as He is. The mysteries of redemption, embracing Christ's divine-human character, His incarnation, His atonement for sin, could employ the pens and the highest mental powers of the wisest men from now until Christ shall be revealed in the clouds of heaven in power and great glory. But though these men should seek with all their power to give a representation of Christ and His work, the representation would fall far short of the reality.... 6BC 1115.3
Read in context »“God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ, ... and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus.” 5T 730.1
Such are the words in which “Paul the aged,” “a prisoner of Jesus Christ,” writing from his prison house at Rome, endeavored to set before his brethren that which he found language inadequate to express in its fullness—“the unsearchable riches of Christ,” the treasure of grace freely offered to the fallen sons of men. The plan of redemption was laid by a sacrifice, a gift. Says the apostle: “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” “God so loved the world, that He gave His only-begotten Son.” Christ “gave Himself for us, that He might redeem us from all iniquity.” And as the crowning blessing of redemption, “the gift of God is eternal life through Jesus Christ our Lord.” 5T 730.2
“Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” Surely there are none that, beholding the riches of His grace, can forbear to exclaim with the apostle. “Thanks be unto God for His unspeakable gift.” 5T 730.3
Read in context »Those who cannot see the importance and bearing of the medical missionary work should not feel authorized to endeavor to control any phase of it. They need an increased knowledge in every line of health reform. They need to be purified, sanctified, and ennobled. They need to be molded and fashioned after the divine similitude. Then they will see that the medical missionary work is a part of the work of God. The reason why so many church members do not understand this branch of the work is that they are not following their Leader step by step in self-denial and self-sacrifice. The medical missionary work is God's work and bears His signature, and while means must not be absorbed in this one line so as to hinder or cripple the work that should be done in new fields, it should not be regarded as unimportant. 6T 300.1
The gospel ministry is an organization for the proclamation of the truth to the sick and to the well. It combines the medical missionary work and the ministry of the word. By these combined agencies opportunities are given to communicate light and to present the gospel to all classes and all grades of society. God wants the ministers and the church members to take a decided, active interest in the medical missionary work. 6T 300.2
To take people right where they are, whatever their position or condition, and help them in every way possible—this is gospel ministry. Those who are diseased in body are nearly always diseased in mind, and when the soul is sick, the body also is affected. Ministers should feel it a part of their work to minister to the sick and the afflicted whenever opportunity presents itself. The minister of the gospel is to present the message, which must be received if the people are to become sanctified and made ready for the coming of the Lord. This work is to embrace all that was embraced in Christ's ministry. 6T 301.1
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