Brought out Rahab, and her father, etc. - Rahab having been faithful to her vow of secrecy, the Israelites were bound by the oath of the spies, who acted as their representatives in this business, to preserve her and her family alive.
And left them without the camp - They were considered as persons unclean, and consequently left without the camp; (see Leviticus 13:46; Numbers 12:14;). When they had abjured heathenism, were purified, and the males had received circumcision, they were doubtless admitted into the camp, and became incorporated with Israel.
The part of the wall adjoining Rahab‘s house had not fallen along with the rest. Rahab and “all that she had,” i. e., the persons belonging to her household, were brought out and “left without the camp of Israel.” These words literally “made to rest outside the camp of Israel” - indicate that being still in their paganism, they were separated from the camp of the Lord. This was only for a time. They desired, and eventually obtained, admission to the covenant of the chosen people of God Joshua 6:25.
The children of Israel were to occupy all the territory which God appointed them. Those nations that rejected the worship and service of the true God were to be dispossessed. But it was God's purpose that by the revelation of His character through Israel men should be drawn unto Him. To all the world the gospel invitation was to be given. Through the teaching of the sacrificial service, Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite and Ruth the Moabitess, turned from idolatry to the worship of the true God were to unite themselves with His chosen people. As the numbers of Israel increased, they were to enlarge their borders until their kingdom should embrace the world. PK 19.1
But ancient Israel did not fulfill God's purpose. The Lord declared, “I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto Me?” “Israel is an empty vine, he bringeth forth fruit unto himself.” “And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt Me and My vineyard. What could have been done more to My vineyard, that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to My vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: and I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. For ... He looked for judgment, but behold oppression; for righteousness, but behold a cry.” Jeremiah 2:21; Hosea 10:1; Isaiah 5:3-7. PK 19.2Read in context »
The Hebrews had entered Canaan, but they had not subdued it; and to human appearance the struggle to gain possession of the land must be long and difficult. It was inhabited by a powerful race, who stood ready to oppose the invasion of their territory. The various tribes were bound together by the fear of a common danger. Their horses and iron battle chariots, their knowledge of the country, and their training in war, would give them great advantage. Furthermore, the country was guarded by fortresses—“cities great and fenced up to heaven.” Deuteronomy 9:1. Only in the assurance of a strength not their own could the Israelites hope for success in the impending conflict. PP 487.1
One of the strongest fortresses in the land—the large and wealthy city of Jericho—lay just before them, but a little distance from their camp at Gilgal. On the border of a fertile plain abounding with the rich and varied productions of the tropics, its palaces and temples the abode of luxury and vice, this proud city, behind its massive battlements, offered defiance to the God of Israel. Jericho was one of the principal seats of idol worship, being especially devoted to Ashtaroth, the goddess of the moon. Here centered all that was vilest and most degrading in the religion of the Canaanites. The people of Israel, in whose minds were fresh the fearful results of their sin at Beth-peor, could look upon this heathen city only with disgust and horror. PP 487.2
To reduce Jericho was seen by Joshua to be the first step in the conquest of Canaan. But first of all he sought an assurance of divine guidance, and it was granted him. Withdrawing from the encampment to meditate and to pray that the God of Israel would go before His people, he beheld an armed warrior, of lofty stature and commanding presence, “with his sword drawn in his hand.” To Joshua's challenge, “Art thou for us, or for our adversaries?” the answer was given, “As Captain of the host of the Lord am I now come.” The same command given to Moses in Horeb, “Loose thy shoe from off thy foot; for the place whereon thou standest is holy,” revealed the true character of the mysterious stranger. It was Christ, the Exalted One, who stood before the leader of Israel. Awe-stricken, Joshua fell upon his face and worshiped, and heard the assurance, “I have given into thine hand Jericho, and the king thereof, and the mighty men of valor,” and he received instruction for the capture of the city. PP 487.3Read in context »
The manna had continued up to this time, but now as the Israelites were about to possess Canaan and eat of the fruit of the land, they had no more need of it, and it ceased. SR 178.1Read in context »
Accordingly Joshua gave orders to the priests and the people as the Lord directed him. He marshaled the hosts of Israel in perfect order. First was a select body of armed men, clad in their warlike dress; not now to exercise their skill in arms, but only to believe and obey the directions given them. Next followed seven priests with trumpets. Then came the ark of God, glittering with gold, a halo of glory hovering over it, borne by priests in the rich and peculiar dress denoting their sacred office. The vast army of Israel followed in perfect order, each tribe under its respective standard. Thus they compassed the city with the ark of God. No sound was heard but the tread of that mighty host, and the solemn voice of the trumpets, echoing among the hills and resounding through the streets of Jericho. 4T 160.1
With wonder and alarm the watchmen of the doomed city marked every move and reported to those in authority. They could not imagine what all this display meant. Jericho had defied the armies of Israel and the God of heaven; but when they beheld that mighty host marching around their city once each day in all the pomp and majesty of war, with the added grandeur of the sacred ark and the attendant priests, the impressive mystery of the scene struck terror to the hearts of princes and people. Then, again, they would inspect their strong defenses, feeling certain that they could successfully resist the most powerful attack. Many ridiculed the idea that any harm could come to them through these singular demonstrations on the part of their enemies; but others were awed as they beheld the majesty and splendor of the procession that each day wound grandly about the city. They remembered that forty years before, the Red Sea had parted before this people, and that a passage had just been opened for them through the river Jordan. They knew not what further wonders God might work for them; but they kept their gates carefully closed, and guarded them with mighty warriors. 4T 160.2Read in context »