BibleTools.info

Bible Verse Explanations and Resources


Loading...

John 6:48

King James Version (KJV)
Adam Clarke
Bible Commentary

I am that bread of life - I alone afford, by my doctrine and Spirit, that nourishment by which the soul is saved unto life eternal.

Albert Barnes
Notes on the Whole Bible

I am that bread of life - My doctrines and the benefits of my mediation are that real support of spiritual life of which the manna in the wilderness was the faint emblem. See John 6:32-33.

Matthew Henry
Concise Bible Commentary
The advantage of the manna was small, it only referred to this life; but the living Bread is so excellent, that the man who feedeth on it shall never die. This bread is Christ's human nature, which he took to present to the Father, as a sacrifice for the sins of the world; to purchase all things pertaining to life and godliness, for sinners of every nation, who repent and believe in him.
Ellen G. White
Medical Ministry, 283

For certain things fasting and prayer are recommended and appropriate. In the hand of God they are a means of cleansing the heart and promoting a receptive frame of mind. We obtain answers to our prayers because we humble our souls before God. If our appetites clamor for the flesh of dead animals, it is a necessity to fast and pray for the Lord to give His grace to deny fleshly lusts which war against the soul. MM 283.1

There should be far less anxiety as to what we shall eat and what we shall drink to gratify our fleshly appetites; but we may well encourage the appetite of the soul, and pray for especial enlightenment upon the word of God, and eat and drink that word. Jesus says, “I am that Bread of Life.” ... MM 283.2

Read in context »
Ellen G. White
Sons and Daughters of God, 196

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. 2 Timothy 1:7. SD 196.1

We are now in a time when we are to stand steadfast for the truth. We are to cherish love for souls, but never, never are we to surrender the least vital point of truth, for it is by maintaining truth, pure, unadulterated truth, that we can at this time bring honor and glory to Jesus Christ our Prince. The Word is the bread of life, and in the Word Christ's disciples are represented as eating and drinking the flesh and the blood of Christ,—making His Word a part of their lives. No lie is of the truth. Truth will stand the test in the time of false theories, if we hold fast the beginning of our confidence firm unto the end.... SD 196.2

Read in context »
Ellen G. White
Evangelism, 210

The minister is using strange fire when he mixes storytelling with his discourses.... You have men of all classes of minds to meet, and as you deal with the Sacred Word, you should manifest earnestness, respect, reverence. Let not the impression be made upon any mind that you are a cheap, surface speaker. Weed out storytelling from your discourses. Preach the Word. You would have had more sheaves to bring to the Master if you had constantly preached the Word. You little understand the soul's great need and longing. Some are wrestling with doubt, almost in despair, almost hopeless.... Ev 210.1

God is offended when His representatives descend to the use of cheap, trifling words. The cause of truth is dishonored. Men judge of the whole ministry by the man whom they hear, and the enemies of the truth will make the most of his errors.—Letter 61, 1896. Ev 210.2

Hungry for the Bread of Life—Keep your stories to yourself. The people are not soul-hungry for these, but they want the bread of life, the word that liveth and abideth forever. What is the chaff to the wheat?—Letter 61, 1896. Ev 210.3

Read in context »
Ellen G. White
The Desire of Ages, 451

These brothers of Jesus reasoned from the selfish motive so often found in the hearts of those ambitious for display. This spirit was the ruling spirit of the world. They were offended because, instead of seeking a temporal throne, Christ had declared Himself to be the bread of life. They were greatly disappointed when so many of His disciples forsook Him. They themselves turned from Him to escape the cross of acknowledging what His works revealed—that He was the Sent of God. DA 451.1

“Then Jesus said unto them, My time is not yet come: but your time is alway ready. The world cannot hate you; but Me it hateth, because I testify of it, that the works thereof are evil. Go ye up unto this feast: I go not up yet unto this feast; for My time is not yet full come. When He had said these words unto them, He abode still in Galilee.” His brothers had spoken to Him in a tone of authority, prescribing the course He should pursue. He cast their rebuke back to them, classing them not with His self-denying disciples, but with the world. “The world cannot hate you,” He said, “but Me it hateth, because I testify of it, that the works thereof are evil.” The world does not hate those who are like it in spirit; it loves them as its own. DA 451.2

The world for Christ was not a place of ease and self-aggrandizement. He was not watching for an opportunity to seize its power and its glory. It held out no such prize for Him. It was the place into which His Father had sent Him. He had been given for the life of the world, to work out the great plan of redemption. He was accomplishing His work for the fallen race. But He was not to be presumptuous, not to rush into danger, not to hasten a crisis. Each event in His work had its appointed hour. He must wait patiently. He knew that He was to receive the world's hatred; He knew that His work would result in His death; but to prematurely expose Himself would not be the will of His Father. DA 451.3

Read in context »
More Comments