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John 6:51

Adam Clarke
Bible Commentary

Is my flesh, which I will give, etc. - Our Lord explains his meaning more fully, in these words, than he had done before. Having spoken so much of the bread which feeds and nourishes the soul, and preserves from death, the attention of his hearers was fixed upon his words, which to them appeared inexplicable; and they desired to know what their meaning was. He then told them that the bread meant his flesh, (his life), which he was about to give up; to save the life of the world. Here our Lord plainly declares that his death was to be a vicarious sacrifice and atonement for the sin of the world; and that, as no human life could be preserved unless there was bread (proper nourishment) received, so no soul could be saved but by the merit of his death. Reader, remember this: it is one of the weightiest, and one of the truest and most important sayings in the book of God.

Albert Barnes
Notes on the Whole Bible

The bread that I will give is by flesh - That is, his body would be offered as a sacrifice for sin, agreeably to his declaration when he instituted the Supper: “This is my body which is broken for you,” 1 Corinthians 11:24.

Life of the world - That sinners might, by his atoning sacrifice, be recovered from spiritual death, and be brought to eternal life. The use of the word world hero shows that the sacrifice of Christ was full free ample, and designed for all men, as it is said in 1 John 2:2, “He is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.” In this verse Jesus introduces the subject of his death and atonement. It may be remarked that in the language which he used the transition from bread to his flesh would appear more easy than it does in our language. The same word which in Hebrew means “bread,” in the Syriac and Arabic means also “flesh.”

Matthew Henry
Concise Bible Commentary
The advantage of the manna was small, it only referred to this life; but the living Bread is so excellent, that the man who feedeth on it shall never die. This bread is Christ's human nature, which he took to present to the Father, as a sacrifice for the sins of the world; to purchase all things pertaining to life and godliness, for sinners of every nation, who repent and believe in him.
Ellen G. White
Christ's Object Lessons, 140

Christ's disciples were much impressed by His prayers and by His habit of communion with God. One day after a short absence from their Lord, they found Him absorbed in supplication. Seeming unconscious of their presence, He continued praying aloud. The hearts of the disciples were deeply moved. As He ceased praying, they exclaimed, “Lord, teach us to pray.” COL 140.1

In answer, Christ repeated the Lord's prayer, as He had given it in the sermon on the mount. Then in a parable He illustrated the lesson He desired to teach them. COL 140.2

“Which of you,” He said, “shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; for a friend of mine in his journey is come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not; the door is now shut, and my children are with me in bed: I cannot rise and give thee. I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.” COL 140.3

Here Christ represents the petitioner as asking that he may give again. He must obtain the bread, else he cannot supply the necessities of a weary, belated wayfarer. Though his neighbor is unwilling to be troubled, he will not desist his pleading; his friend must be relieved; and at last his importunity is rewarded, his wants are supplied. COL 140.4

In like manner the disciples were to seek blessings from God. In the feeding of the multitude and in the sermon on the bread from heaven, Christ had opened to them their work as His representatives. They were to give the bread of life to the people. He who had appointed their work, saw how often their faith would be tried. Often they would be thrown into unexpected positions, and would realize their human insufficiency. Souls that were hungering for the bread of life would come to them, and they would feel themselves to be destitute and helpless. They must receive spiritual food, or they would have nothing to impart. But they were not to turn one soul away unfed. Christ directs them to the source of supply. The man whose friend came to him for entertainment, even at the unseasonable hour of midnight, did not turn him away. He had nothing to set before him, but he went to one who had food and pressed his request until the neighbor supplied his need. And would not God, who had sent His servants to feed the hungry, supply their need for His own work? COL 140.5

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Ellen G. White
The Desire of Ages, 383-93

When Christ forbade the people to declare Him king, He knew that a turning point in His history was reached. Multitudes who desired to exalt Him to the throne today would turn from Him tomorrow. The disappointment of their selfish ambition would turn their love to hatred, and their praise to curses. Yet knowing this, He took no measures to avert the crisis. From the first He had held out to His followers no hope of earthly rewards. To one who came desiring to become His disciple He had said, “The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay His head.” Matthew 8:20. If men could have had the world with Christ, multitudes would have proffered Him their allegiance; but such service He could not accept. Of those now connected with Him there were many who had been attracted by the hope of a worldly kingdom. These must be undeceived. The deep spiritual teaching in the miracle of the loaves had not been comprehended. This was to be made plain. And this new revelation would bring with it a closer test. DA 383.1

The miracle of the loaves was reported far and near, and very early next morning the people flocked to Bethsaida to see Jesus. They came in great numbers, by land and sea. Those who had left Him the preceding night returned, expecting to find Him still there; for there had been no boat by which He could pass to the other side. But their search was fruitless, and many repaired to Capernaum, still seeking Him. DA 383.2

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Ellen G. White
Selected Messages Book 3, 202.2

The Work of a Lifetime—Our sanctification is God's object in all His dealing with us. He has chosen us from eternity that we may be holy. Christ gave Himself for our redemption, that through our faith in His power to save from sin, we might be made complete in Him. In giving us His Word, He has given us bread from heaven. He declares that if we eat His flesh and drink His blood, we shall receive eternal life. 3SM 202.2

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Ellen G. White
Mind, Character, and Personality, vol. 1, 92.1

Nothing to Be Studied That Clouds God's Word—Jesus Christ is our spiritual touchstone. He reveals the Father. Nothing should be given as food to the brain that will bring before the mind any mist or cloud in regard to the Word of God. No careless inattention should be shown in regard to the cultivation of the soil of the heart. The mind must be prepared to appreciate the work and words of Christ, for He came from heaven to waken a desire and to give the bread of life to all who hunger for spiritual knowledge.—Manuscript 15, 1898. 1MCP 92.1

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Ellen G. White
Selected Messages Book 3, 106.3

April 24—Mary has just been reading to me two articles—one on the loaves and fishes, Christ walking on the water, and stating to His hearers He was the Bread of life, which caused some of His disciples to turn from Him. This takes fifty pages and comprises many subjects. I do think it the most precious matter I have ever written. Mary is just as enthusiastic over it. She thinks it is of the highest value. I am perfectly satisfied with it. 3SM 106.3

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Ellen G. White
Lift Him Up, 109.6

Christ declares that if we eat His flesh and drink His blood, we shall have eternal life. His word will be to us as the leaves of the tree of life if we will believe in Christ as our personal Saviour. If we eat the bread that came down from heaven, we shall have a live connection with God. We shall bring eternity into our reckoning. We shall live as in the presence of the whole heavenly host. The angels are watching and guarding us. LHU 109.6

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Ellen G. White
Selected Messages Book 3, 181.1

On Sabbath afternoon, many hearts were touched, and many souls were fed on the bread that cometh down from heaven. After the discourse we enjoyed a precious social meeting. The Lord came very near, and convicted souls of their great need of His grace and love. We felt the necessity of presenting Christ as a Saviour who was not afar off, but nigh at hand. When the Spirit of God begins to work upon the hearts of men, the fruit is seen in confession of sin and restitution for wrongs. All through the meetings, as the people sought to draw nearer to God, they brought forth works meet for repentance by confessing one to another where they had wronged each other by word or act.... 3SM 181.1

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Ellen G. White
SDA Bible Commentary, vol. 7 (EGW), 957

It is our work to know our special failings and sins, which cause darkness and spiritual feebleness, and quenched our first love (The Review and Herald, June 7, 1887). 7BC 957.1

4, 5 (see EGW on ch. 3:14-18; 1 Kings 11:4). Spiritually Fallen, but Unaware of It—In view of the many virtues enumerated, how striking is the charge brought against the church at Ephesus: “Nevertheless I have somewhat against thee, because thou hast left thy first love.” This church had been highly favored. It was planted by the apostle Paul. In the same city was the temple of Diana, which, in point of grandeur, was one of the marvels of the world. The Ephesian church met with great opposition, and some of the early Christians suffered persecution; and yet some of these very ones turned from the truths that had united them with Christ's followers, and adopted, in their stead, the specious errors devised by Satan. 7BC 957.2

This change is represented as a spiritual fall. “Remember therefore from whence thou art fallen, and repent, and do the first works”—as outlined in the preceding verses. The believers did not sense their spiritual fall. They knew not that a change had taken place in their hearts, and that they would have to repent because of the noncontinuance of their first works. But God in His mercy called for repentance, for a return to their first love and to the works that are always the result of true, Christlike love (Manuscript 11, 1906). 7BC 957.3

Loss of Love a Moral Fall—The losing of the first love is specified as a moral fall. The loss of this love is represented as something that will affect the entire religious life. Of those who have lost this love, God says that unless they repent, He will come to them, and remove their candlestick out of its place (Manuscript 1, 1906). 7BC 957.4

6 (Jude 4). The Sin of the Nicolaitans—Is it [our sin] the sin of the Nicolaitans, turning the grace of God into lasciviousness (The Review and Herald, June 7, 1887)? 7BC 957.5

(Romans 3:31.) Doctrine of the Nicolaitans—The doctrine is now largely taught that the gospel of Christ has made the law of God of no effect; that by “believing” we are released from the necessity of being doers of the Word. But this is the doctrine of the Nicolaitans, which Christ so unsparingly condemned (The Signs of the Times, January 2, 1912, reprinted from The Signs of the Times, February 25, 1897). 7BC 957.6

7 (ch. 22:2). The Leaves of the Tree of Life—[Revelation 2:7 quoted.] Must we wait until we are translated before we eat of the leaves of the tree of life? He who receives into his heart the words of Christ knows what it means to eat the leaves of the tree of life. [John 6:33-63 quoted.] 7BC 957.7

When the believer, in the fellowship of the Spirit, can lay his hand upon truth itself, and appropriate it, he eats the bread that comes down from heaven. He enters into the life of Christ, and appreciates the great sacrifice made in behalf of the sinful race. 7BC 957.8

The knowledge that comes from God is the bread of life. It is the leaves of the tree of life which are for the healing of the nations. The current of spiritual life thrills the soul as the words of Christ are believed and practiced. Thus it is that we are made one with Christ. The experience that was weak and feeble becomes strong. It is eternal life to us if we hold the beginning of our confidence firm unto the end. 7BC 957.9

All truth is to be received as the life of Jesus. Truth cleanses us from all impurity, and prepares the soul for Christ's presence. Christ is formed within, the hope of glory (Manuscript 103, 1902). 7BC 957.10

7, 11, 17, 29 (ch. 3:6, 13, 22). Ears Closed to Folly and Nonsense—“He that hath an ear, let him hear what the Spirit saith unto the churches.” If you “hear what the Spirit saith unto the churches,” and meditate upon the instruction given to them, your ears will be closed to the folly and nonsense which surround you. You will neither hear and repeat these things, nor will you ever hanker after them. When Christ satisfies the soul hunger, these trivialities are to you distasteful and disgusting. You have no desire to feast upon them, but choose instead the bread of heaven (Manuscript 92, 1901). 7BC 957.11

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Ellen G. White
The Voice in Speech and Song, 313.1

Spiritual Nourishment—Of all professed Christians, Seventh-day Adventists should be foremost in uplifting Christ before the world. Our ministers should ever be able to direct men and women to Christ, to the One who Himself declared, “I am the Bread of life.” Let those who minister to the spiritual necessities of the people, read to them the words of Christ: “I am the living Bread which came down from heaven: if any man eat of this Bread, he shall live forever: and the Bread that I will give is My flesh, which I will give for the life of the world.” ... VSS 313.1

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Ellen G. White
Counsels to Parents, Teachers, and Students, 390

We need to guard continually against those books which contain sophistry in regard to geology and other branches of science. Before the theories of men of science are presented to immature students, they need to be carefully sifted from every trace of infidel suggestions. One tiny seed of infidelity sown by a teacher in the heart of a student may spring up and bring forth a harvest of unbelief. The sophistries regarding God and nature that are flooding the world with skepticism are the inspiration of the fallen foe. Satan is a Bible student. He knows the truths that are essential for salvation, and it is his study to divert minds from these truths. Let our teachers beware lest they echo the falsehoods of the enemy of God and man. CT 390.1

It is a mistake to put into the hands of the youth books that perplex and confuse them. The reason sometimes given for this study is that the teacher has passed over this ground, and the student must follow. But if teachers were receiving light and wisdom from the divine Teacher, they would look at this matter in a very different way. They would measure the relative importance of the things to be learned in school. The common, essential branches of education would be more thoroughly taught, and the word of God would be esteemed as the bread sent down from heaven, which sustains all spiritual life. CT 390.2

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Ellen G. White
Counsels to Writers and Editors, 120-1

The Lord makes every difference between the obedient and the disobedient. “Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldst go. O that thou hadst hearkened to My commandments! Then had thy peace been as a river, and thy righteousness as the waves of the sea.” “But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord.” CW 120.1

How important it is that the men to whom students look for instruction shall diligently search the Scriptures, that they may know the way, the truth, and the life. In the sixth chapter of John there is instruction of great importance to those who would be teachers. Let it be carefully studied by our teachers, that they may be able to give their students meat in due season. “It is written in the prophets,” said Christ, “And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto Me. Not that any man hath seen the Father, save He which is of God, He hath seen the Father. Verily, verily, I say unto you, He that believeth on Me hath everlasting life. I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is My flesh, which I will give for the life of the world.... CW 120.2

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Ellen G. White
Testimonies to Ministers and Gospel Workers, 488

God deals with men as individuals, giving to everyone his work. All are to be taught of God. Through the grace of Christ every soul must work out his own righteousness, maintaining a living connection with the Father and the Son. This is a genuine experience that is of value. TM 488.1

While it is true that the Lord guides individuals, it is also true that He is leading out a people, not a few separate individuals here and there, one believing this thing, another that. Angels of God are doing the work committed to their trust. The third angel is leading out and purifying a people, and they should move with him unitedly. TM 488.2

Those who were in our work at the beginning are passing away. Only a few of the pioneers of the cause now remain among us. Many of the heavy burdens formerly borne by men of long experience are now falling upon younger men. TM 488.3

This transfer of responsibilities to laborers whose experience is more or less limited is attended with some dangers against which we need to guard. The world is filled with strife for the supremacy. The spirit of pulling away from our fellow laborers, the spirit of disorganization, is in the very air we breathe. By some, all efforts to establish order are regarded as dangerous—as a restriction of personal liberty, and hence to be feared as popery. They declare that they will not take any man's say-so; that they are amenable to no man. I have been instructed that it is Satan's special effort to lead men to feel that God is pleased to have them choose their own course, independent of the counsel of their brethren. TM 488.4

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Ellen G. White
Fundamentals of Christian Education, 383

All the rays of light shining in the Scriptures point to Jesus Christ, and testify of Him, linking together the Old and New Testament Scriptures. Christ is presented as the author and finisher of their faith, Himself the one in whom their hopes of eternal life are centered. “For God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” FE 383.1

What book can begin to compare with the Bible? It is essential for every child, for youth, and for those of mature age to understand; for it is the word of God, the word to guide all the human family to heaven. Then why does not the word from God contain the chief elements which constitute education? Uninspired authors are placed in the hands of children and youth in our schools as lesson books—books from which they are to be educated. They are kept before the youth, taking up their precious time in studying those things which they can never use. Many books have been introduced into the schools which should never have been placed there. These books do not in any sense voice the words of John, “Behold the Lamb of God, which taketh away the sin of the world.” The whole line of study in our schools should be to prepare a people for the future, immortal life. FE 383.2

Jesus Christ is the knowledge of the Father, and Christ is our great teacher sent from God. Christ has declared in the sixth chapter of John that He is that bread sent down from heaven. “Verily, verily, I say unto you, He that believeth on Me hath everlasting life. I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is My flesh, which I will give for the life of the world.” The disciples did not comprehend His words. Says Christ, “It is the Spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” FE 383.3

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Ellen G. White
Fundamentals of Christian Education, 518

In the instruction that Christ gave to His disciples, and to the people of all classes who came to hear His words, there was that which lifted them to a high plane of thought and action. If the words of Christ, instead of the words of men, were given to the learner today, we would see evidences of higher intelligence, a clearer comprehension of heavenly things, a deeper knowledge of God, a purer and more vigorous Christian life. “Verily, verily, I say unto you,” Christ said, “he that believeth on Me hath everlasting life. I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever.” FE 518.1

“When Jesus knew in Himself that His disciples murmured at it, He said unto them, Doth this offend you? What and if ye shall see the Son of man ascend up where He was before? It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” FE 518.2

We are slow to understand how much we need to study the words of Christ and His methods of labor. If His teachings were better understood, much of the instruction that is now given in our schools would be valued at its true worth. It would be seen that much that is now taught does not develop the simplicity of godliness in the life of the student. Then finite wisdom would receive less honor, and the word of God would have a more honored place. FE 518.3

When our teachers are truly converted, they will experience a soul hunger for the knowledge of God, and as humble learners in the school of Christ, they will study to know His righteousness. Righteous principles will rule the life, and will be taught as the principles that rule in the education of heaven. When teachers seek with all their heart to bring true principles into the work of education, angels of God will be present to make impressions upon the heart and mind.—The Review and Herald, November 7, 1907. FE 518.4

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Ellen G. White
Patriarchs and Prophets, 297

“The children of Israel did eat manna forty years, until they came to a land inhabited: they did eat manna, until they came unto the borders of the land of Canaan.” For forty years they were daily reminded by this miraculous provision, of God's unfailing care and tender love. In the words of the psalmist, God gave them “of the corn of heaven. Man did eat angels’ food” (Psalm 78:24, 25)—that is, food provided for them by the angels. Sustained by “the corn of heaven,” they were daily taught that, having God's promise, they were as secure from want as if surrounded by fields of waving grain on the fertile plains of Canaan. PP 297.1

The manna, falling from heaven for the sustenance of Israel, was a type of Him who came from God to give life to the world. Said Jesus, “I am that Bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven.... If any man eat of this bread, he shall live forever: and the bread that I will give is My flesh, which I will give for the life of the world.” John 6:48-51. And among the promises of blessing to God's people in the future life it is written, “To him that overcometh will I give to eat of the hidden manna.” Revelation 2:17. PP 297.2

After leaving the wilderness of Sin, the Israelites encamped in Rephidim. Here there was no water, and again they distrusted the providence of God. In their blindness and presumption the people came to Moses with the demand, “Give us water that we may drink.” But his patience failed not. “Why chide ye with me?” he said; “wherefore do ye tempt the Lord?” They cried in anger, “Wherefore is this, that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?” When they had been so abundantly supplied with food, they remembered with shame their unbelief and murmurings, and promised to trust the Lord in the future; but they soon forgot their promise, and failed at the first trial of their faith. The pillar of cloud that was leading them seemed to veil a fearful mystery. And Moses—who was he? they questioned, and what could be his object in bringing them from Egypt? Suspicion and distrust filled their hearts, and they boldly accused him of designing to kill them and their children by privations and hardships that he might enrich himself with their possessions. In the tumult of rage and indignation they were about to stone him. PP 297.3

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Ellen G. White
Patriarchs and Prophets, 354

The showbread was kept ever before the Lord as a perpetual offering. Thus it was a part of the daily sacrifice. It was called showbread, or “bread of the presence,” because it was ever before the face of the Lord. It was an acknowledgment of man's dependence upon God for both temporal and spiritual food, and that it is received only through the mediation of Christ. God had fed Israel in the wilderness with bread from heaven, and they were still dependent upon His bounty, both for temporal food and spiritual blessings. Both the manna and the showbread pointed to Christ, the living Bread, who is ever in the presence of God for us. He Himself said, “I am the living Bread which came down from heaven.” John 6:48-51. Frankincense was placed upon the loaves. When the bread was removed every Sabbath, to be replaced by fresh loaves, the frankincense was burned upon the altar as a memorial before God. PP 354.1

The most important part of the daily ministration was the service performed in behalf of individuals. The repentant sinner brought his offering to the door of the tabernacle, and, placing his hand upon the victim's head, confessed his sins, thus in figure transferring them from himself to the innocent sacrifice. By his own hand the animal was then slain, and the blood was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figure to the sanctuary. In some cases the blood was not taken into the holy place; [See Appendix, note 6.] but the flesh was then to be eaten by the priest, as Moses directed the sons of Aaron, saying, “God hath given it you to bear the iniquity of the congregation.” Leviticus 10:17. Both ceremonies alike symbolized the transfer of the sin from the penitent to the sanctuary. PP 354.2

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Ellen G. White
Testimonies for the Church, vol. 5, 117

Brother ----- is joined to the church, but not to the Lord. He has a dyspeptic religion. He is not right with God; he is filled with self. He has lost much by uniting with individuals who have not the spirit of Christ. He is lacking in almost every grace. He is useless to himself, and a great stumbling block to the church. Dear brother, Satan has controlled you to a great extent; your thoughts are unsanctified, your actions are not in accordance with the spirit of a true Christian. You have brought on your own disease; you must be your own restorer through the help of the divine Physician. Your moral powers are weak for want of nourishment. You are starving spiritually for Bible truth—the bread of life. You need to draw daily nourishment from the living Vine. The church receives no strength from you and in your present condition would be better off without you, for now, if anything arises to cross your track and you cannot control matters, you settle back with stubbornness, a dead weight on the church. You bear no burden or weight of the cause. God has borne long with you, but there is a limit to His forbearance, a line beyond which you may venture, when His Spirit will no longer strive with you, but leave you in your own perversity, defiled with selfishness, and debased with sin. 5T 117.1

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Ellen G. White
This Day With God, 112.1

He that believeth on me hath everlasting life. I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. John 6:47-51. TDG 112.1

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Ellen G. White
Testimonies for the Church, vol. 8, 169-70

The reason why church members do not understand this branch of the work is that they are not following the light, walking step by step after their great Leader. The medical missionary work is of God and bears His signature. For this reason let man keep his hands off it and not desire to manage it according to his own ideas. 8T 169.1

Our message is a world-wide message. And while means is not to be absorbed in one line of work, so that the last gospel message cannot be carried into new fields, the medical missionary work is not in any wise to be disparaged; it is not to be represented as an inferior work. The world is a great lazar house; it is corrupted under the inhabitants thereof, and misery is universal. The Lord has given our leading physician a work in aiding to prepare a people to stand in the great day of God. But he is to work under the supervision of God. There are some things in his labors that will have to be modeled more closely after the principles of the head worker. 8T 169.2

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Ellen G. White
The Acts of the Apostles, 284-5

There are today many as ignorant of the Holy Spirit's work upon the heart as were those believers in Ephesus; yet no truth is more clearly taught in the word of God. Prophets and apostles have dwelt upon this theme. Christ Himself calls our attention to the growth of the vegetable world as an illustration of the agency of His Spirit in sustaining spiritual life. The sap of the vine, ascending from the root, is diffused to the branches, sustaining growth and producing blossoms and fruit. So the life-giving power of the Holy Spirit, proceeding from the Saviour, pervades the soul, renews the motives and affections, and brings even the thoughts into obedience to the will of God, enabling the receiver to bear the precious fruit of holy deeds. AA 284.1

The Author of this spiritual life is unseen, and the exact method by which that life is imparted and sustained, it is beyond the power of human philosophy to explain. Yet the operations of the Spirit are always in harmony with the written word. As in the natural, so in the spiritual world. The natural life is preserved moment by moment by divine power; yet it is not sustained by a direct miracle, but through the use of blessings placed within our reach. So the spiritual life is sustained by the use of those means that Providence has supplied. If the follower of Christ would grow up “unto a perfect man, unto the measure of the stature of the fullness of Christ” (Ephesians 4:13), he must eat of the bread of life and drink of the water of salvation. He must watch and pray and work, in all things giving heed to the instructions of God in His word. AA 284.2

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Ellen G. White
Counsels on Health, 370-1

These things God has been opening before me for many years. In our medical schools and institutions we need men who have a deeper knowledge of the Scriptures, men who have learned the lessons taught in the word of God, and who can teach these lessons to others, clearly and simply, just as Christ taught His disciples the knowledge that He deemed most essential. CH 370.1

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Ellen G. White
Counsels on Health, 593

It is so with the soul. The heart is to be carefully kept and guarded. “What shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?” Mark 8:36, 37. Christ must abide in the heart by faith. His word is the bread of life and the water of salvation. Trust in its fullness comes to us through constant communion with God. By eating the flesh and drinking the blood of Christ we gain spiritual strength. Christ supplies the lifeblood of the heart, and Christ and the Holy Spirit give nerve power. Begotten again unto a lively hope, imbued with the quickening power of a new nature, the soul is enabled to rise higher and still higher. Paul's prayer to God for the Ephesians was, “That He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.” Ephesians 3:16-19. CH 593.1

The blessing of grace is given to men that the heavenly universe and the fallen world may see as they could not otherwise, the perfection of Christ's character. The Great Physician came to our world to show men and women that through His grace they may so live that in the great day of God they can receive the precious testimony, “Ye are complete in Him.” CH 593.2

Physicians are to reveal the attributes of Christ, steadfastly persevering in the work God has given them to do. To those who do this work in faithfulness, angels are commissioned to give enlarged views of the character and work of Christ and His power, grace, and love. Thus they become partakers of His image, and day by day grow up to the full stature of men and women in Christ. It is the privilege of the children of God to have a constantly enlarging comprehension of truth, that they may bring love for God and heaven into the work, and draw from others thanksgiving to God because of the richness of His grace. CH 593.3

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Ellen G. White
Counsels on Sabbath School Work, 43

As a means of intellectual training, the opportunities of the Sabbath are invaluable. Let the Sabbath school lesson be learned, not by a hasty glance at the lesson scripture on Sabbath morning, but by careful study for the next week on Sabbath afternoon, with daily review or illustration during the week. Thus the lesson will become fixed in the memory, a treasure never to be wholly lost.—Education, 251, 252. CSW 43.1

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Ellen G. White
Sons and Daughters of God, 70

The mind is the best possession we have; but it must be trained by study, by reflection, by learning in the school of Christ, the best and truest educator the world has ever known.8The Review and Herald, January 6, 1885. SD 70.2

“I am the Bread of life,” the Author, Nourisher, and Supporter of eternal, spiritual life.... To eat His flesh and to drink His blood means to receive Him as a heaven-sent teacher. Belief in Him is essential to spiritual life. Those who feast on the Word never hunger, never thirst, never desire any higher or more exalted good.9Ellen G. White Manuscript 81, 1906. SD 70.3

The truest, the most exalted, knowledge is found in the Word of God. In its simplicity there is eloquence. There are those who will grasp the words of the supposed great men of the world, and love to dwell upon their phraseology as something they need to esteem and value. You will hear men exalting human beings, extolling those who are called great by this world. In doing this, they lose sight of Christ in the Word. He is not to them all and in all,—the first, the last, the best, in everything. These need to sit at the feet of Jesus, and learn of Him whom to know aright is life eternal.10The Youth's Instructor, December 8, 1898. SD 70.4

The Bible is our guide in the safe paths that lead to eternal life. God has inspired men to write that which will present the truth to us, which will attract, and which, if practised, will enable the receiver to obtain moral power to rank among the most highly educated minds. The minds of all who make the Word of God their study will enlarge. Far more than any other study, this is of a nature to increase the powers of comprehension, and endow every faculty with new vigor.... It brings us into close connection with all heaven, imparting wisdom, and knowledge, and understanding.... The gospel is adapted for spiritual food, to satisfy man's spiritual appetite. In every case it is just what man needs.11The Youth's Instructor, October 13, 1898. SD 70.5

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Ellen G. White
Testimonies for the Church, vol. 8, 299-300

Against this spirit, and against the false religion of sentimentalism, which is equally dangerous, I bear my warning. Take heed, brethren and sisters. Who is your leader—Christ or the angel that fell from heaven? Examine yourselves and know whether you are sound in the faith. 8T 299.1

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Ellen G. White
That I May Know Him, 106.2

Many are starved and strengthless because, instead of eating of the Bread which came down from heaven, they fill their minds with things of minor importance. But if the sinner will partake of the Bread of Life, he will, regenerated and restored, become a living soul. The Bread sent down from heaven will infuse new life into his weakened energies. The Holy Spirit will take of the things of God and show them to him, and if he will receive them his character will be cleansed from all selfishness, and refined and purified for heaven. TMK 106.2

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Ellen G. White
Medical Ministry, 124

The soul that converses with God through the Scriptures, who prays for light and opens the door of his heart to the Saviour, will not have evil imaginings, worldly scheming, or ambitious lust after honor or distinction in any line. He who seeks for the truth as for hidden treasure will find it in God's means of communication with man, His word. David says, “The entrance of Thy words giveth light; it giveth understanding unto the simple.” This does not mean those who are weak in intellect, but those who, whatever their position, have a true sense of their need of conversing with God as did Enoch. The word of God will ennoble the mind and sanctify the human agent, enabling him to become a co-worker with divine agencies. The elevated standard of God's holy law will mean very much to him, as a standard of all his life practice. It will mean holiness, which is wholeness to God. As the human agent presses forward in the path cast up for the ransomed of the Lord to walk in, as he receives Jesus Christ as his personal Saviour, he will feed on the bread of life. The word is spirit and life, and if it is brought into the daily practice it will ennoble the whole nature of man. There will be opened to his soul such a view of the Saviour's love as portrayed by the pen of Inspiration that his heart will be melted into tenderness and contrition. MM 124.1

We are to see and understand the instruction given us by the great apostle, “As newborn babes, desire the sincere milk of the word, that ye may grow thereby,” in perception, in likeness to the character of Christ. Development of character, growth in knowledge and wisdom, will be the sure result of feeding on the word. MM 124.2

We present to all our workers, our ministers and physicians, the necessity of careful consideration in all their work, perfect and entire obedience to the precepts of the word of God. Carefully inquire at every step: How would my Saviour act in this line of work? What impression will I leave upon the people? I am to yoke up with Christ in the work as a restorer of health to the body, the mind, the heart, the soul. How careful should every physician be to represent the Master! ... MM 124.3

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Ellen G. White
Christ's Object Lessons, 223

But in order to accept the invitation to the gospel feast, they must make their worldly interests subordinate to the one purpose of receiving Christ and His righteousness. God gave all for man, and He asks him to place His service above every earthly and selfish consideration. He cannot accept a divided heart. The heart that is absorbed in earthly affections cannot be given up to God. COL 223.1

The lesson is for all time. We are to follow the Lamb of God whithersoever He goeth. His guidance is to be chosen, His companionship valued above the companionship of earthly friends. Christ says, “He that loveth father or mother more than Me is not worthy of Me, and he that loveth son or daughter more than Me is not worthy of Me.” Matthew 10:37. COL 223.2

Around the family board, when breaking their daily bread, many in Christ's day repeated the words, “Blessed is he that shall eat bread in the kingdom of God.” But Christ showed how difficult it was to find guests for the table provided at infinite cost. Those who listened to His words knew that they had slighted the invitation of mercy. To them worldly possessions, riches, and pleasures were all-absorbing. With one consent they had made excuse. COL 223.3

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Ellen G. White
Counsels to Parents, Teachers, and Students, 430

Christ's sayings are pure gold without one particle of dross. When those who have received the false interpretation of the word search the Scriptures with determined effort to know what is truth, the Holy Spirit opens the eyes of their understanding, and the word is to them a new revelation. Their hearts are quickened with a new and living faith, and they behold wondrous things out of His law. The teachings of Christ have a breadth and meaning to them that they have never before understood. CT 430.1

The youth are in need of educators who will keep the principles of the word of God ever before them. If teachers will make Bible precepts their textbook, they will have greater influence over the youth. They will be learners, having a living connection with God. They will endeavor to inculcate ideas and principles that will lead to a fuller knowledge of God, an earnest, growing faith in the blood of Christ, and in the power and efficiency of His grace to keep them from falling. They will constantly seek to build up the strongholds of a healthy, well-balanced Christian experience, that their students may be qualified for usefulness. CT 430.2

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Ellen G. White
The Desire of Ages, 24

Since Jesus came to dwell with us, we know that God is acquainted with our trials, and sympathizes with our griefs. Every son and daughter of Adam may understand that our Creator is the friend of sinners. For in every doctrine of grace, every promise of joy, every deed of love, every divine attraction presented in the Saviour's life on earth, we see “God with us.” DA 24.1

Satan represents God's law of love as a law of selfishness. He declares that it is impossible for us to obey its precepts. The fall of our first parents, with all the woe that has resulted, he charges upon the Creator, leading men to look upon God as the author of sin, and suffering, and death. Jesus was to unveil this deception. As one of us He was to give an example of obedience. For this He took upon Himself our nature, and passed through our experiences. “In all things it behooved Him to be made like unto His brethren.” Hebrews 2:17. If we had to bear anything which Jesus did not endure, then upon this point Satan would represent the power of God as insufficient for us. Therefore Jesus was “in all points tempted like as we are.” Hebrews 4:15. He endured every trial to which we are subject. And He exercised in His own behalf no power that is not freely offered to us. As man, He met temptation, and overcame in the strength given Him from God. He says, “I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:8. As He went about doing good, and healing all who were afflicted by Satan, He made plain to men the character of God's law and the nature of His service. His life testifies that it is possible for us also to obey the law of God. DA 24.2

By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. It was Christ who from the bush on Mount Horeb spoke to Moses saying, “I AM THAT I AM.... Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” Exodus 3:14. This was the pledge of Israel's deliverance. So when He came “in the likeness of men,” He declared Himself the I AM. The Child of Bethlehem, the meek and lowly Saviour, is God “manifest in the flesh.” 1 Timothy 3:16. And to us He says: “I AM the Good Shepherd.” “I AM the living Bread.” “I AM the Way, the Truth, and the Life.” “All power is given unto Me in heaven and in earth.” John 10:11; 6:51; 14:6; Matthew 28:18. I AM the assurance of every promise. I AM; be not afraid. “God with us” is the surety of our deliverance from sin, the assurance of our power to obey the law of heaven. DA 24.3

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Ellen G. White
Fundamentals of Christian Education, 339

Those who come to the Battle Creek school should be speedily and thoroughly pushed through such a course of study as would be of practical value in the healthy development of the body and holy activity of the soul. In His gospel, God speaks not merely to benefit the growth of the mental capacity of man, but to instruct how the moral senses may be quickened. This is illustrated in the case of Daniel and the three Hebrews. They kept the fear and love of God ever before them, and the result is recorded as follows: “As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.” FE 339.1

Christ said, “Blessed are they that hear the word of God, and keep it.” The bread of life alone can satisfy the hungering soul. The water of life alone will quench the thirst of the thirsty soul. The minds of the disciples were often excited by curiosity, but instead of gratifying their desire to know things which were not necessary for the proper conduct of their work, he opened new channels of thought to their minds. He gave them much needed instruction upon practical godliness. FE 339.2

The many branches which students are induced to take up in their studies, holding them from the work for years, are not in the order of God. Christ came to seek and to save that which was lost. When He said, “Follow Me,” He assumed the position of instructor. All the light He brought to men from heaven is to be used in revealing to men the pit of destruction into which they have been plunged by their sins, and to point out to them the only path which can be traveled with hope of reaching a place of safety. The bright beams of the Sun of Righteousness are shining upon this path, and the wayfaring man, though a fool, need not err therein. Those who come to Battle Creek are not to be encouraged to absorb several years in study. FE 339.3

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Ellen G. White
The Ministry of Healing, 441

As a preparation for Christian work, many think it essential to acquire an extensive knowledge of historical and theological writings. They suppose that this knowledge will be an aid to them in teaching the gospel. But their laborious study of the opinions of men tends to the enfeebling of their ministry, rather than to its strengthening. As I see libraries filled with ponderous volumes of historical and theological lore, I think, Why spend money for that which is not bread? The sixth chapter of John tells us more than can be found in such works. Christ says: “I am the Bread of Life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst.” “I am the living Bread which came down from heaven: if any man eat of this Bread, he shall live forever.” “He that believeth on Me hath everlasting life.” “The words that I speak unto you, they are spirit, and they are life.” John 6:35, 51, 47, 63. MH 441.1

There is a study of history that is not to be condemned. Sacred history was one of the studies in the schools of the prophets. In the record of His dealings with the nations were traced the footsteps of Jehovah. So today we are to consider the dealings of God with the nations of the earth. We are to see in history the fulfillment of prophecy, to study the workings of Providence in the great reformatory movements, and to understand the progress of events in the marshaling of the nations for the final conflict of the great controversy. MH 441.2

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Ellen G. White
Our High Calling, 208.3

When the believer, in the fellowship of the Spirit, can lay his hand upon truth itself, and appropriate it, he eats the bread that comes down from heaven. He enters into the life of Christ, and appreciates the great sacrifice made in behalf of the sinful race. OHC 208.3

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Ellen G. White
Steps to Christ, 88

Jesus said of the Old Testament Scriptures,—and how much more is it true of the New,—“They are they which testify of Me,” the Redeemer, Him in whom our hopes of eternal life are centered. John 5:39. Yes, the whole Bible tells of Christ. From the first record of creation—for “without Him was not anything made that was made”—to the closing promise, “Behold, I come quickly,” we are reading of His works and listening to His voice. John 1:3; Revelation 22:12. If you would become acquainted with the Saviour, study the Holy Scriptures. SC 88.1

Fill the whole heart with the words of God. They are the living water, quenching your burning thirst. They are the living bread from heaven. Jesus declares, “Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you.” And He explains Himself by saying, “The words that I speak unto you, they are spirit, and they are life.” John 6:53, 63. Our bodies are built up from what we eat and drink; and as in the natural economy, so in the spiritual economy: it is what we meditate upon that will give tone and strength to our spiritual nature. SC 88.2

The theme of redemption is one that the angels desire to look into; it will be the science and the song of the redeemed throughout the ceaseless ages of eternity. Is it not worthy of careful thought and study now? The infinite mercy and love of Jesus, the sacrifice made in our behalf, call for the most serious and solemn reflection. We should dwell upon the character of our dear Redeemer and Intercessor. We should meditate upon the mission of Him who came to save His people from their sins. As we thus contemplate heavenly themes, our faith and love will grow stronger, and our prayers will be more and more acceptable to God, because they will be more and more mixed with faith and love. They will be intelligent and fervent. There will be more constant confidence in Jesus, and a daily, living experience in His power to save to the uttermost all that come unto God by Him. SC 88.3

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Ellen G. White
Testimonies for the Church, vol. 6, 165

The messenger of God then took from the hands of several teachers those books which they had been making their study, some of which had been written by infidel authors and contained infidel sentiments, and laid them aside, saying: “There never has been a time in your lives when the study of these books was for your present good and advancement, or for your future, eternal good. Why will you fill your shelves with books that divert the mind from Christ? Why do you spend money for that which is not bread? Christ calls you: ‘Learn of Me; for I am meek and lowly in heart.’ You need to eat of the Bread of life which came down from heaven. You need to be more diligent students of the Holy Scriptures and to drink from the living Fountain. Draw, draw from Christ in earnest prayer. Obtain a daily experience in eating the flesh and drinking the blood of the Son of God. Human authors can never supply your great need for this time; but by beholding Christ, the Author and Finisher of your faith, you will be changed into His likeness.” 6T 165.1

Placing the Bible in their hands, he continued: “You have little knowledge of this book. You know not the Scriptures nor the power of God, nor do you understand the deep importance of the message to be borne to a perishing world. The time past has shown that both teachers and students know very little in regard to the awful truths which are living issues for this time. Should the third angel's message be proclaimed in all lines to many who stand as educators, it would not be understood by them. Had you the knowledge which comes from God, your whole being would proclaim the truth of the living God to a world dead in trespasses and sins. But books and papers that contain little of present truth are exalted, and men are becoming too wise to follow a ‘Thus saith the Lord.’ 6T 165.2

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Ellen G. White
Testimonies for the Church, vol. 7, 31

The Lord God is bound by an eternal pledge to supply power and grace to everyone who is sanctified through obedience to the truth. Christ, to whom is given all power in heaven and on earth, co-operates in sympathy with His instrumentalities—the earnest souls who day by day partake of the living bread, “which cometh down from heaven.” John 6:50. The church on earth, united with the church in heaven, can accomplish all things. 7T 31.1

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Ellen G. White
Testimonies for the Church, vol. 7, 226

The poverty of the people to whom we are sent is not to prevent us from working for them. Christ came to this earth to walk and work among the poor and suffering. They received the greatest share of His attention. And today, in the person of His children, He visits the poor and needy, relieving woe and alleviating suffering. 7T 226.1

Take away suffering and need, and we should have no way of understanding the mercy and love of God, no way of knowing the compassionate, sympathetic heavenly Father. Never does the gospel put on an aspect of greater loveliness than when it is brought to the most needy and destitute regions. Then it is that its light shines forth with the clearest radiance and the greatest power. Truth from the word of God enters the hovel of the peasant; rays from the Sun of Righteousness light up the rude cottage of the poor, bringing gladness to the sick and suffering. Angels of God are there, and the simple faith shown makes the crust of bread and the cup of water a banquet. The sin-pardoning Saviour welcomes the poor and ignorant, and gives them to eat of the bread that comes down from heaven. They drink of the water of life. Those who have been loathed and abandoned are through faith and pardon raised to the dignity of sons and daughters of God. Lifted above the world, they sit in heavenly places in Christ. They may have no earthly treasure, but they have found the pearl of great price. 7T 226.2

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Ellen G. White
Testimonies for the Church, vol. 8, 308

Men and women who spend their lives in humble, commonplace work need words as simple as Christ gave in His lessons, words that are easily understood. The Saviour came “to preach the gospel to the poor.” And it is written that “the common people heard Him gladly.” Those who are teaching the truth for this time need a deeper insight into the lessons He has given. 8T 308.1

The words of the living God are the highest of all education. The studied phrases designed to please the taste of the supposed-to-be refined fall short of the mark. Those who minister to the people need to eat the bread of life. This will give them spiritual strength; then they will be prepared to minister to all classes of people. The piety, the spiritual energy of the church is sustained by feeding on the bread that came down from heaven. At the feet of Jesus we are to learn the simplicity of true godliness. 8T 308.2

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Ellen G. White
Thoughts From the Mount of Blessing, 18-9

Righteousness is holiness, likeness to God, and “God is love.” 1 John 4:16. It is conformity to the law of God, for “all Thy commandments are righteousness” (Psalm 119:172), and “love is the fulfilling of the law” (Romans 13:10). Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him. MB 18.1

Not by painful struggles or wearisome toil, not by gift or sacrifice, is righteousness obtained; but it is freely given to every soul who hungers and thirsts to receive it. “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat, ... without money and without price.” “Their righteousness is of Me, saith the Lord,” and, “This is His name whereby He shall be called, The Lord Our Righteousness.” Isaiah 55:1; 54:17; Jeremiah 23:6. MB 18.2

No human agent can supply that which will satisfy the hunger and thirst of the soul. But Jesus says, “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” “I am the bread of life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst.” Revelation 3:20; John 6:35. MB 18.3

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Ellen G. White
Thoughts From the Mount of Blessing, 112

“God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” 2 Corinthians 9:8, 6. MB 112.1

The prayer for daily bread includes not only food to sustain the body, but that spiritual bread which will nourish the soul unto life everlasting. Jesus bids us, “Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life.” John 6:27. He says, “I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever.” Verse 51. Our Saviour is the bread of life, and it is by beholding His love, by receiving it into the soul, that we feed upon the bread which came down from heaven. MB 112.2

We receive Christ through His word, and the Holy Spirit is given to open the word of God to our understanding, and bring home its truths to our hearts. We are to pray day by day that as we read His word, God will send His Spirit to reveal to us the truth that will strengthen our souls for the day's need. MB 112.3

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Ellen G. White
Sons and Daughters of God, 299

The contemplation of the Word of God will make us wise unto salvation; the knowledge of this Word will insure our happiness, and our success in the perfection of Christian character. SD 299.2

All who in faith receive the Word of God will be doers of that Word. Their minds will be enlarged by a true knowledge, which Christ represents as eating the flesh and drinking the blood of the Son of God. And as they practise the truth, they hold forth the Word of life to others. Thus they become an influence among influences, a savor of life unto life. SD 299.3

Christ said: “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” “He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven....” SD 299.4

Satan will do everything he can to satisfy the appetite for food that does not pertain to the knowledge of the only true God, and Jesus Christ whom He has sent. Those who retain the grosser traits of character, who continue to reveal human defects in their words and disposition, bear testimony that they are not eating the flesh and drinking the blood of the Son of God.41The Youth's Instructor, December 8, 1898. SD 299.5

It is the Word of God abiding in the heart that will quicken the spiritual faculties.... SD 299.6

Jesus has loved men, and has made every provision that the blood-bought soul shall have a new birth, a new life derived from His own life.... “He that hath the Son hath life; and he that hath not the Son of God hath not life.” Those who believe in Christ derive their motive power and the texture of their characters from Him in whom they believe.42The Youth's Instructor, January 10, 1895. SD 299.7

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Ellen G. White
Testimonies for the Church, vol. 9, 168

Christ is no longer in this world in person, to go through our cities and towns and villages, healing the sick; but He has commissioned us to carry forward the medical missionary work that He began. In this work we are to do our very best. Institutions for the care of the sick are to be established, where men and women suffering from disease may be placed under the care of God-fearing physicians and nurses, and be treated without drugs. 9T 168.1

I have been instructed that we are not to delay to do the work that needs to be done in health reform lines. Through this work we are to reach souls in the highways and byways. I have been given special light that in our sanitariums many souls will receive and obey present truth. In these institutions men and women are to be taught how to care for their own bodies and at the same time how to become sound in the faith. They are to be taught what is meant by eating the flesh and drinking the blood of the Son of God. Said Christ: “The words that I speak unto you, they are spirit, and they are life.” John 6:63. 9T 168.2

Our sanitariums are to be schools in which instruction shall be given in medical missionary lines. They are to bring to sin-sick souls the leaves of the tree of life, which will restore to them peace and hope and faith in Christ Jesus. 9T 168.3

Let the Lord's work go forward. Let the medical missionary and the educational work go forward. I am sure that this is our great lack—earnest, devoted, intelligent, capable workers. In every large city there should be a representation of true medical missionary work. Let many now ask: “Lord, what wilt Thou have me to do?” Acts 9:6. It is the Lord's purpose that His method of healing without drugs shall be brought into prominence in every large city through our medical institutions. God invests with holy dignity those who go forth farther and still farther, in every place to which it is possible to obtain entrance. Satan will make the work as difficult as possible, but divine power will attend all truehearted workers. Guided by our heavenly Father's hand, let us go forward, improving every opportunity to extend the work of God. 9T 168.4

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Ellen G. White
Mind, Character, and Personality, vol. 2, 557.5

There must not be these efforts made to ape the world's customs. This is common, not sacred, fire. The living bread must not only be admired, but eaten. That bread which cometh down from heaven will give life to the soul. It is the leaven which absorbs all the elements of the character into a oneness with the character of Christ and molds the objectionable hereditary and cultivated tendencies after the divine similitude.—Manuscript 96, 1898. 2MCP 557.5

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Ellen G. White
Our High Calling, 287.4

There can be no self-seeking in the life of him who follows the Saviour. The true Christian banishes all selfishness from his heart. How can he live for self as he thinks of Christ hanging on the cross, giving His life for the life of the world? In your behalf Jesus died a death of shame. Are you willing to consecrate yourself to His service? to hold yourself ready to be or to do anything He may require? Are you willing to put self aside, and speak a word of warning to the companion you see yielding to Satan's temptations? Are you willing to sacrifice some of your plans for the sake of trying to lead him in safe paths? Many youth are in peril who might be saved if Christians would manifest toward them a loving, unselfish interest.... OHC 287.4

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Ellen G. White
The Publishing Ministry, 84

As Perfect Work as Humans Can Do—I saw that there was great inefficiency in the bookkeeping in many departments of the cause. Bookkeeping is, and ever will be, an important part of the work; and those who have become expert in it are greatly needed in our institutions and in all branches of the missionary work. It is a work that requires study that it may be done with correctness and dispatch, and without worry or overtaxation; but the training of competent persons for this work has been shamefully neglected. It is a disgrace to allow a work of such magnitude as ours to be done in a defective, inaccurate way. God wants as perfect work as it is possible for human beings to do. It is a dishonor to sacred truth and its Author to do His work in any other way. I saw that unless the workers in our institutions were subject to the authority of God, there would be a lack of harmony and unity of action among them. If all will obey His directions, the Lord will stand as the invisible commander; but there must also be a visible head who fears God. The Lord will never accept a careless, disorderly company of workers; neither will He undertake to lead forward and upward to noble heights and certain victory those who are self-willed and disobedient. The upward progress of the soul indicates that Jesus bears rule in the heart. The heart through which He diffuses His peace and joy, and the blessed fruits of His love, becomes His temple and His throne. “Ye are My friends,” says Christ, “if ye do whatsoever I command you.”—Testimonies for the Church 5:553. PM 84.1

Helping One Another—A deep and wide interest should be manifested in helping one another. The Lord is not pleased when His people draw apart. This is one defect in the office.... PM 84.2

If men and women could see what trouble they make themselves by this independence, by trying to do what they do not know how to do without asking, they would alter their course. If Christ were abiding in the hearts of the workers, they would try to bring high Christian consecration into all their duties, whether great or small. And in the act of working heartily as unto the Lord, raising their thoughts above the ordinary level of business life, they would be blessed. It is the Christian's duty to think of holy things. PM 84.3

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Ellen G. White
Selected Messages Book 3, 141.1

Christ took upon Himself humanity, and laid down his life a sacrifice, that man, by becoming a partaker of the divine nature, might have eternal life. Not only was Christ the Sacrifice but he was also the Priest who offered the sacrifice. “The bread that I will give,” said He, “is my flesh, which I will give for the life of the world” (John 6:51). He was innocent of all guilt. He gave Himself in exchange for the people who had sold themselves to Satan by transgression of God's law—his life for the life of the human family, who thereby became his purchased possession. 3SM 141.1

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