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Who is he that will plead with me? - Let my accuser, the plaintiff, come forward; I will defend my cause against him.

I shall give up the ghost - I shall cease to breathe. Defending myself will be as respiration unto me; or, While he is stating his case, I will be so silent as scarcely to appear to breathe.

Who is he that will plead with me? - That is, “who is there now that will take up the cause, and enter into an argument against me? I have set my cause before God. I appeal now to all to take up the argument against me, and have no fear if they do as to the result. I am confident of a sucessful issue, and await calmly the divine adjudication.”

For now, if I hold my tongue I shall give up the ghost - This translation, in my view, by no means expresses the sense of the original, if indeed it is not exactly the reverse. According to this version, the meaning is, that if he did not go into a vindication of himself he would die. The Hebrew, however is, “for now I will be silent, and die.” That is, “I have maintained my cause, I will say no more. If there is anyone who can successfully contend with me, and can prove that my course cannot be vindicated, then I have no more to say. I will be silent, and die. I will submit to my fate without further argument, and without a complaint. I have said all that needs to be said, and nothing would remain but to submit and die.”

Job resolved to cleave to the testimony his own conscience gave of his uprightness. He depended upon God for justification and salvation, the two great things we hope for through Christ. Temporal salvation he little expected, but of his eternal salvation he was very confident; that God would not only be his Saviour to make him happy, but his salvation, in the sight and enjoyment of whom he should be happy. He knew himself not to be a hypocrite, and concluded that he should not be rejected. We should be well pleased with God as a Friend, even when he seems against us as an enemy. We must believe that all shall work for good to us, even when all seems to make against us. We must cleave to God, yea, though we cannot for the present find comfort in him. In a dying hour, we must derive from him living comforts; and this is to trust in him, though he slay us.