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Jeremiah 20:9

Adam Clarke
Bible Commentary

I wilt not make mention of him - I will renounce the prophetic office, and return to my house.

As a burning fire shut up in my bones - He felt stings of conscience for the hasty and disobedient resolution he had formed; he felt ashamed of his own weakness, that did not confide in the promise and strength of God; and God's word was in him as a strongly raging fire, and he was obliged to deliver it, in order to get rid of the tortures which he felt from suppressing the solemn message which God had given. It is as dangerous to refuse to go when called, as it is to run without a call. On this subject, see on Jeremiah 1:6; (note).

Albert Barnes
Notes on the Whole Bible
Verses 7-18

In the rest of the chapter we have an outbreak of deep emotion, of which the first part ends in a cry of hope Jeremiah 20:13, followed nevertheless by curses upon the day of his birth. Was this the result of feelings wounded by the indignities of a public scourging and a night spent in the stocks? Or was it not the mental agony of knowing that his ministry had (as it seemed) failed? He stands indeed before the multitudes with unbending strength, warning prince and people with unwavering constancy of the national ruin that would follow necessarily upon their sins. Before God he stood crushed by the thought that he had labored in vain, and spent his strength for nothing.

It is important to notice that with this outpouring of sorrow Jeremiah‘s ministry virtually closed. Though he appeared again at Jerusalem toward the end of Jehoiakim‘s reign, yet it was no longer to say that by repentance the national ruin might be averted. During the fourth year of Jehoiakim, the die was cast, and all the prophet henceforward could do, was to alleviate a punishment that was inevitable.

Jeremiah 20:7

Thou hast deceived me … - What Jeremiah refers to is the joy with which he had accepted the prophetic office Jeremiah 15:16, occasioned perhaps by taking the promises in Jeremiah 1:18 too literally as a pledge that he would succeed.

Thou art stronger than I - Rather, “Thou hast taken hold of me.” God had taken Jeremiah in so firm a grasp that he could not escape from the necessity of prophesying. He would have resisted, but the hand of God prevailed.

I am in derision daily - literally, “I am become a laughing-stock all the day, i. e., peripetually.

Jeremiah 20:8

Translate,” For as often as I speak, I must complain; I call out, Violence and spoil.”

From the time Jeremiah began to prophesy, he had had reason for nothing but lamentation. Daily with louder voice and more desperate energy he must call out “violence and spoil;” as a perpetual protest against the manner in which the laws of justice were violated by powerful men among the people.

Jeremiah 20:9

Seeing that his mission was useless, Jeremiah determined to withdraw from it.

I could not stay - Rather, “I prevailed not,” did not succeed. See Jeremiah 20:7.

Jeremiah 20:10

The defaming - Rather, “the talking.” The word refers to people whispering in twos and threes apart; in this case plotting against Jeremiah. Compare Mark 14:58.

Report … - Rather, “Do you report, and we will report him: i. e., they encourage one another to give information against Jeremiah.

My familiars - literally, “the men of my peace” Psalm 41:9. In the East the usual salutation is “Peace be to thee:” and the answer, “And to thee peace.” Thus, the phrase rather means acquaintances, than familiar friends.

Enticed - literally, “persuaded, misled,” the same word as “deceived Jeremiah 20:7.” Compare Mark 12:13-17.

Jeremiah 20:11

A mighty terrible one - Rather, “a terrible warrior.” The mighty One Isaiah 9:6 who is on his side is a terror to them. This change of feeling was the effect of faith, enabling him to be content with calmly doing his duty, and leaving the result to God.

For … - Rather, “because they have not acted wisely (Jeremiah 10:21 note), with an everlasting disgrace that shall never be forgotten.”

Jeremiah 20:12

This verse is repeated almost verbatim from Jeremiah 11:20.

Jeremiah 20:13

Sing - Jeremiah‘s outward circumstances remained the same, but he found peace in leaving his cause in faith to God.

Jeremiah 20:14

This sudden outbreak of impatience after the happy faith of Jeremiah 20:13 has led to much discussion. Possibly there was more of sorrow in the words than of impatience; sorrow that the earnest labor of a life had been in vain. Yet the form of the expression is fierce and indignant; and the impatience of Jeremiah is that part of his character which is most open to blame. He does not reach that elevation which is set before us by Him who is the perfect pattern of all righteousness. Our Lord was a prophet whose mission to the men of His generation equally failed, and His sorrow was even more deep; but it never broke forth in imprecations. See Luke 19:41-42.

Jeremiah 20:16

The cry - is the sound of the lamentation Jeremiah 20:8; “the shouting” is the alarm of war.

Matthew Henry
Concise Bible Commentary
The prophet complains of the insult and injury he experienced. But ver. 7 may be read, Thou hast persuaded me, and I was persuaded. Thou wast stronger than I; and didst overpower me by the influence of thy Spirit upon me. So long as we see ourselves in the way of God, and of duty, it is weakness and folly, when we meet with difficulties and discouragements, to wish we had never set out in it. The prophet found the grace of God mighty in him to keep him to his business, notwithstanding the temptation he was in to throw it up. Whatever injuries are done to us, we must leave them to that God to whom vengeance belongs, and who has said, I will repay. So full was he of the comfort of God's presence, the Divine protection he was under, and the Divine promise he had to depend upon, that he stirred up himself and others to give God the glory. Let the people of God open their cause before Him, and he will enable them to see deliverance.
Ellen G. White
SDA Bible Commentary, vol. 4 (EGW), 1156

God comes with entreaties and assurances to those who are making mistakes. He seeks to show them their error, and lead them to repentance. But if they refuse to humble their hearts before Him, if they strive to exalt themselves above Him, He must speak to them in judgment. No semblance of nearness to God, no assertion of connection with Him, will be accepted from those who persist in dishonoring Him by leaning upon the arm of worldly power (The Review and Herald, August 4, 1904). 4BC 1156.1

25 (Isaiah 65:2; Ezekiel 12:2). Israel Blind to Light, Deaf to Messages—Had God's chosen people stood in their appointed place, as the repositories of sacred, eternal truth, which was to come to the heathen world Jerusalem would have stood to this day. But they were a rebellious people. And when God had done all that a God could do, even to the sending of His only begotten Son, they were so ignorant of the Scriptures and the power of God, that they refused the only help that could save them from ruin. “This is the heir,” they said, “come, let us kill him, and the inheritance will be ours.” 4BC 1156.2

God appointed Israel to be a light to the Gentiles, thus to call them back to their loyalty. But Israel herself became blind to the light, deaf to the messages sent to open her understanding (Manuscript 151, 1899). 4BC 1156.3

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Ellen G. White
The Acts of the Apostles, 575

In all ages God's appointed witnesses have exposed themselves to reproach and persecution for the truth's sake. Joseph was maligned and persecuted because he preserved his virtue and integrity. David, the chosen messenger of God, was hunted like a beast of prey by his enemies. Daniel was cast into a den of lions because he was true to his allegiance to heaven. Job was deprived of his worldly possessions, and so afflicted in body that he was abhorred by his relatives and friends; yet he maintained his integrity. Jeremiah could not be deterred from speaking the words that God had given him to speak; and his testimony so enraged the king and princes that he was cast into a loathsome pit. Stephen was stoned because he preached Christ and Him crucified. Paul was imprisoned, beaten with rods, stoned, and finally put to death because he was a faithful messenger for God to the Gentiles. And John was banished to the Isle of Patmos “for the word of God, and for the testimony of Jesus Christ.” AA 575.1

These examples of human steadfastness bear witness to the faithfulness of God's promises—of His abiding presence and sustaining grace. They testify to the power of faith to withstand the powers of the world. It is the work of faith to rest in God in the darkest hour, to feel, however sorely tried and tempest-tossed, that our Father is at the helm. The eye of faith alone can look beyond the things of time to estimate aright the worth of the eternal riches. AA 575.2

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Ellen G. White
Evangelism, 700

Multitudes Will Join the Armies of the Lord—Many ... will be seen hurrying hither and thither, constrained by the Spirit of God to bring the light to others. The truth, the Word of God, is as a fire in their bones, filling them with a burning desire to enlighten those who sit in darkness. Many, even among the uneducated, now proclaim the words of the Lord. Children are impelled by the Spirit to go forth and declare the message from heaven. The Spirit is poured out upon all who will yield to its promptings, and, casting off all man's machinery, his binding rules and cautious methods, they will declare the truth with the might of the Spirit's power. Multitudes will receive the faith and join the armies of the Lord.—The Review and Herald, July 23, 1895. Ev 700.1

Thousands of Voices Sound Warning—Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works with lying wonders, even bringing down fire from heaven in the sight of men. Thus the inhabitants of the earth will be brought to take their stand. Ev 700.2

The message will be carried not so much by argument as by the deep conviction of the Spirit of God. The arguments have been presented. The seed has been sown, and now it will spring up and bear fruit. The publications distributed by missionary workers have exerted their influence, yet many whose minds were impressed have been prevented from fully comprehending the truth or from yielding obedience. Now the rays of light penetrate everywhere, the truth is seen in its clearness, and the honest children of God sever the bands which have held them. Family connections, church relations, are powerless to stay them now. Truth is more precious than all besides. Notwithstanding the agencies combined against the truth, a large number take their stand upon the Lord's side.—The Great Controversy, 612 (1888). Ev 701.1

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Ellen G. White
Prophets and Kings, 432

The prophet's words, instead of leading to confession and repentance, aroused the anger of those high in authority, and as a consequence Jeremiah was deprived of his liberty. Imprisoned, and placed in the stocks, the prophet nevertheless continued to speak the messages of Heaven to those who stood by. His voice could not be silenced by persecution. The word of truth, he declared, “was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.” Jeremiah 20:9. PK 432.1

It was about this time that the Lord commanded Jeremiah to commit to writing the messages He desired to bear to those for whose salvation His heart of pity was continually yearning. “Take thee a roll of a book,” the Lord bade His servant, “and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day. It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.” Jeremiah 36:2, 3. PK 432.2

In obedience to this command, Jeremiah called to his aid a faithful friend, Baruch the scribe, and dictated “all the words of the Lord, which He had spoken unto him.” Verse 4. These were carefully written out on a roll of parchment and constituted a solemn reproof for sin, a warning of the sure result of continual apostasy, and an earnest appeal for the renunciation of all evil. PK 432.3

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