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Job 11:4

King James Version (KJV)
Adam Clarke
Bible Commentary

My doctrine is pure - לקחי likchi, "my assumptions." What I assume or take as right, and just, and true, are so; the precepts which I have formed, and the practice which I have founded on them, are all correct and perfect. Job had not exactly said, My doctrine and way of life are pure, and I am clean in thine eyes; but he had vindicated himself from their charges of secret sins and hypocrisy, and appealed to God for his general uprightness and sincerity: but Zophar here begs the question, in order that he may have something to say, and room to give vent to his invective.

Albert Barnes
Notes on the Whole Bible

My doctrine is pure - The Septuagint instead of the word “doctrine” here reads “deeds,” ἔργοις ergois the Syriac, “thou sayest I have acted justly.” But the word used here (לקח leqach ) means properly “fair speech” or “taking arguments,” that by which one is “taken” or captivated, from לקח lâqach “to take.” Then it means doctrine, or instruction, Proverbs 1:5; Proverbs 9:9. Here it means the views which Job had expressed. Dr. Good supposes that it means “conduct,” a word which would suit the connection, but the Hebrew is not used in this sense.

And I am clean in thine eyes - In the eyes of God, or in his sight. This was a false charge. Job had never maintained that he was perfect (compare the notes at Job 9:20); he had only maintained that he was not such a sinner as his friends maintained that he was, a hypocrite, and a man eminent for guilt. His lack of absolute perfection he was ever ready to admit and mourn over.

Matthew Henry
Concise Bible Commentary
Zophar attacked Job with great vehemence. He represented him as a man that loved to hear himself speak, though he could say nothing to the purpose, and as a man that maintained falsehoods. He desired God would show Job that less punishment was exacted than he deserved. We are ready, with much assurance, to call God to act in our quarrels, and to think that if he would but speak, he would take our part. We ought to leave all disputes to the judgment of God, which we are sure is according to truth; but those are not always right who are most forward to appeal to the Divine judgment.