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And thou shalt be secure - Thou shalt not fear any farther evils to disturb thy prosperity, for thou shalt have a well-grounded hope and confidence that thou shalt no more be visited by adversity.
Yea, thou shalt dig - I believe this neither refers to digging his grave, nor to curiously investigating surrounding circumstances; but to the custom of digging for water in the places where they pitched their tents. It was a matter of high importance in Asiatic countries to find good wells of wholesome water; and they were frequently causes of contention among neighboring chiefs, who sometimes stopped them up, and at other times seized them as their own. Through envy of Isaac's prosperity the Philistines stopped up all the wells which Abraham had digged, Genesis 26:12-16. And we find the herdsmen of Gerar contending with Isaac's servants about the wells which the latter had digged; so that they were obliged to abandon two of the chief of them, and remove to a distance in order to dig and find quiet possession. See Genesis 31:17-22. Zophar, in reference to all these sorts of contentions and petty wars about wells and springs, tells Job that in the state of prosperity to which he shall be brought by the good providence of God, he shall dig - find wells of living water; none shall contend with him; and he shall rest in safety, all the neighboring chieftains cultivating friendship with him; see on Job 5:23; (note), Job 5:24; (note); and that this is the meaning of the passage the following verse shows: Thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee. Thou shalt be in perfect security; no enemy shall molest thee, and many shall seek thy friendship.
And thou shalt be secure - You will feel confident that your prosperity will be permanent, and you will be free from the distressing anxieties and fears which you now have.
Thou shalt dig about thee - The Chaldee renders this, “thou shalt prepare for thyself a sepulchre, and shalt lie down in safety.” The word used here (חפר châphar ) has two significations. It means,
(1) “to dig” - as, e. g. a well, and under this signification to search out, to explore; and,
(2.) to be ashamed, to blush, Isaiah 1:29.
According to Gesenius, the latter here is the signification. “Now thou art ashamed, then thou shalt dwell in quiet,” Lexicon. So Noyes renders it. Dr. Good translates it, “yea, thou shalt look around;” Rosenmuller, “thou art suffused with shame.” This is, probably, the true sense; and the idea is, that though he was now covered with shame, yet he would lie down in peace and safety if he would return to the Lord.
“O that I might have my request;
And that God would grant me the thing that I long for!
Even that it would please God to destroy me;
That He would let loose His hand, and cut me off!
Then should I yet have comfort.”
PK 163.1
“I will not refrain my mouth;
I will speak in the anguish of my spirit;
I will complain in the bitterness of my soul.”
PK 163.2
“My soul chooseth ... death rather than my life.
I loathe it;
I would not live alway:
Let me alone;
For my days are vanity.”
PK 163.3