Of my planting - מטעי mattai ; so, with the Keri, read forty-four MSS. (seven ancient) and six editions; with which agree the Syriac, Chaldee, and Vulgate.
Thy people also shall be all righteous - (See the notes at Isaiah 4:2).
The branch of my planting - On the meaning of the word branch, see the notes at Isaiah 11:1; Isaiah 14:19. Here it means a scion or shoot which Yahweh had planted, and which had sprung up under his culture. Grotius supposes it means posterity. The idea seems to be, that they would inherit the land and all which would grow up under the culture of the hand of Yahweh.
The work of my hands - The language here is taken from the cultivation of the land of Canaan; but the sense is, that the church would inherit all that God had done for its welfare. Applied to the work of redemption, it means that the result of all the labors, self-denials, and sacrifices of the Redeemer, become the inheritance of the church. The comforts, joys, hopes, consolations of his people are the fruit of his self-denial, ‹the work of his hands,‘ and they are permitted to enjoy it all - as if God should cultivate a fruitful field and give the avails entirely to them.
That I may be glorified - (See Isaiah 49:3; Isaiah 61:3; the notes at Isaiah 42:8; Isaiah 43:7). God would be glorified in having made so ample provision for their welfare, and in their being made happy by him. He is always glorified when others enjoy the fruits of his benevolence, and when they are made pure and happy as the result of his purposes and plans.
The prophet caught the sound of music there, and song, such music and song as, save in the visions of God, no mortal ear has heard or mind conceived. “The ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.” “Joy and gladness shall be found therein, thanksgiving, and the voice of melody.” “As well the singers as the players on instruments shall be there.” “They shall lift up their voice, they shall sing for the majesty of the Lord.” Isaiah 35:10; 51:3; Psalm 87:7; Isaiah 24:14. PK 730.5
In the earth made new, the redeemed will engage in the occupations and pleasures that brought happiness to Adam and Eve in the beginning. The Eden life will be lived, the life in garden and field. “They shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of My people, and Mine elect shall long enjoy the work of their hands.” Isaiah 65:21, 22. PK 730.6Read in context »
“To him that overcometh,” Christ says, “will I give to eat of the tree of life, which is in the midst of the Paradise of God.” Revelation 2:7. The giving of the tree of life in Eden was conditional, and it was finally withdrawn. But the gifts of the future life are absolute and eternal. Ed 302.1
The prophet beholds the “river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” “And on this side of the river and on that was the tree of life.” “And there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Revelation 22:1; 22:2, R.V.; 21:4. Ed 302.2
Restored to His presence, man will again, as at the beginning, be taught of God: “My people shall know My name: ... they shall know in that day that I am He that doth speak: behold, it is I.” Isaiah 52:6. Ed 302.4
“The tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God.” Revelation 21:3. Ed 302.5Read in context »
Our Saviour is a Saviour for the perfection of the whole man. He is not the God of part of the being only. The grace of Christ works to the disciplining of the whole human fabric. He made all. He has redeemed all. He has made the mind, the strength, the body as well as the soul, partaker of the divine nature, and all is His purchased possession. He must be served with the whole mind, heart, soul, and strength. Then the Lord will be glorified in His saints in even the common, temporal things with which they are connected. “Holiness unto the Lord” will be the inscription placed upon them.26 TMK 331.5Read in context »