Ye that follow after righteousness - The people who, feeling the want of salvation, seek the Lord in order to be justified.
The rock - Abraham.
The hole of the pit - Sarah; as explained in Isaiah 51:2.
Hearken unto me - That is, to the God of their fathers, who now addresses them. They are regarded as in exile and bondage, and as desponding in regard to their prospects. In this situation, God, or perhaps more properly the Messiah (compare the notes at Matthew 3:9, where he says, ‹For I say unto you, that God is able of these stones to raise up children unto Abraham.‘
The hole of the pit - The word rendered ‹hole‘ means such an excavation as men make who are taking stones from a quarry. It expresses substantially the same idea as the previous member of the verse. This language is sometimes addressed to Christians, with a view to produce humility by reminding them that they have been taken by God from a state of sin, and raised up, as it were, from a deep and dark pit of pollution. But this is not the sense of the passage, nor will it bear such an application. It may be used to denote that God has taken them, as stone is taken from the quarry; that he found them in their natural state as unhewn blocks of marble are; that he has moulded and formed them by his own agency, and fitted them into his spiritual temple; and that they owe all the beauty and grace of their Christian deportment to him; that this is an argument to prove that he who had done so much for them as to transform them, so to speak, from rough and unsightly blocks to polished stones, fitted for his spiritual temple on earth, is able to keep them still, and to fit them for his temple above. Such is the argument in the passage before us; and such a use of it is, of course, perfectly legitimate and fair.
The Jews had misinterpreted God's promise of eternal favor to Israel: “Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is His name: If those ordinances depart from before Me, saith the Lord, then the seed of Israel also shall cease from being a nation before Me forever. Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.” Jeremiah 31:35-37. The Jews regarded their natural descent from Abraham as giving them a claim to this promise. But they overlooked the conditions which God had specified. Before giving the promise, He had said, “I will put My law in their inward parts, and write it in their hearts; and will be their God, and they shall be My people.... For I will forgive their iniquity, and I will remember their sin no more.” Jeremiah 31:33, 34. DA 106.1
To a people in whose hearts His law is written, the favor of God is assured. They are one with Him. But the Jews had separated themselves from God. Because of their sins they were suffering under His judgments. This was the cause of their bondage to a heathen nation. Their minds were darkened by transgression, and because in times past the Lord had shown them so great favor, they excused their sins. They flattered themselves that they were better than other men, and entitled to His blessings. DA 106.2
These things “are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11. How often we misinterpret God's blessings, and flatter ourselves that we are favored on account of some goodness in us! God cannot do for us that which He longs to do. His gifts are used to increase our self-satisfaction, and to harden our hearts in unbelief and sin. DA 106.3
Read in context »Our love to Christ will be in proportion to the depth of our conviction of sin, and by the law is the knowledge of sin. But as we see ourselves, let us look away to Jesus, who gave Himself for us that He might redeem us from all iniquity. By faith take hold of the merits of Christ, and the soul-cleansing blood will be applied. The more clearly we see the evils and perils to which we have been exposed, the more grateful shall we be for deliverance through Christ. The gospel of Christ does not give men license to break the law, for it was through transgression that the floodgates of woe were opened upon our world. FW 96.1
Read in context »We have been taken as rough stones out of the quarry of the world by the cleaver of truth and placed in the workshop of God. He who has genuine faith in Christ as his personal Saviour will find that the truth accomplishes a definite work for him. His faith is a working faith.... We cannot create our faith, but we can be colaborers with Christ in promoting the growth and triumph of faith. HP 109.5
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