They shall be turned back - The phrases, to be turned back, and to be suffused with shame, are frequently used in the Scriptures to denote a state of disappointment in regard to an object of trust or confidence, and especially of those who had trusted in idols (see Psalm 35:4; Psalm 70:3; Psalm 97:7; compare the notes at Isaiah 1:29; Isaiah 19:9; Isaiah 37:27; see also Ezekiel 16:52). The sense here is, that they should find no such protection in their idol-gods as they had hoped, and that they should be covered with conscious guilt forever, having trusted in them and given to them the homage which was due to the true God.
“Shall the prey be taken from the mighty, or the lawful captive delivered?” “Thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered.” Isaiah 49:24, 25. “They shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.” Isaiah 42:17. PK 378.1
“Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God!” Psalm 146:5. “Turn you to the stronghold, ye prisoners of hope!” Zechariah 9:12. Unto all the honest in heart in heathen lands—“the upright” in the sight of Heaven—“there ariseth light in the darkness.” Psalm 112:4. God hath spoken: “I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.” Isaiah 42:16. PK 378.2Read in context »
“I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods. Hear, ye deaf; and look, ye blind, that ye may see. Who is blind, but My servant? or deaf, as My messenger that I sent? who is blind as he that is perfect, and blind as the Lord's servant? Seeing many things, but thou observest not; opening the ears, but he heareth not. The Lord is well pleased for His righteousness’ sake; He will magnify the law, and make it honorable.” Isaiah 42:16-21. 9T 138.1
The work outlined in these scriptures is the work before us. The terms “My servant,” “Israel,” “the Lord's servant,” mean anyone that the Lord may select and appoint to do a certain work. He makes them ministers of His will, though some who are selected may be as ignorant of His will as was Nebuchadnezzar. 9T 138.2
God will work for those of His people who will submit themselves to the working of the Holy Spirit. He pledges His glory for the success of the Messiah and His kingdom. “Thus saith God the Lord, He that created the heavens, and stretched them out; He that spread forth the earth, and that which cometh out of it; He that giveth breath unto the people upon it, and spirit to them that walk therein: I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; to open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.” 9T 138.3Read in context »
In the forty-first to the forty-fifth chapters of Isaiah, God very fully reveals His purpose for His people, and these chapters should be prayerfully studied. God does not here instruct His people to turn away from His wisdom and look to finite man for wisdom. “Remember these, O Jacob and Israel,” He declares, “for thou art My servant: ... O Israel, thou shalt not be forgotten of Me. I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto Me; for I have redeemed thee. Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the Lord hath redeemed Jacob, and glorified Himself in Israel.” TM 480.1
“Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside Me.... Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else. I have sworn by Myself, the word is gone out of My mouth in righteousness, and shall not return, That unto Me every knee shall bow, every tongue shall swear. Surely, shall one say, in the Lord have I righteousness and strength: even to Him shall men come; and all that are incensed against Him shall be ashamed. In the Lord shall all the seed of Israel be justified, and shall glory.” TM 480.2Read in context »