Bible Verse Explanations and Resources


Isaiah 27:13

Adam Clarke
Bible Commentary

The great trumpet shall be blown - Does not this refer to the time spoken of by our Lord, Matthew 24:31; : He shall send forth his angels - the preachers of his Gospel with a great sound of a trumpet - the earnest invitation to be saved by Jesus Christ; and shall gather his elect - the Jews, his ancient chosen people, from the four winds - from all parts of the habitable globe in which they have been dispersed.

In this prophet there are several predictions relative to the conversion of Egypt to the true faith, which have not yet been fulfilled, and which must be fulfilled, for the truth of God cannot fail. Should Egypt ever succeed in casting off the Ottoman yoke, and fully establish its independence, it is most likely that the Gospel of Christ would have a speedy entrance into it; and, according to these prophecies, a wide and permanent diffusion. At present the Mohammedan power is a genuine antichrist. This also the Lord will remove in due time.

Albert Barnes
Notes on the Whole Bible

The great trumpet shall be blown - This verse is designed to describe in another mode the same fact as that stated in Isaiah 27:12, that Yahweh would re-collect his scattered people. The figure is derived from the trumpet which was blown to assemble a people for war (Grotius); or from the blowing of the trumpet on occasion of the great feasts and festivals of the Jews (Vitringa). The idea is, that God would summon the scattered people to return to their own land. The “way” in which this was done, or in which the will of God would be made known to them, is not specified. It is probable, however, that the reference here is to the decree of Cyrus Ezra 1:1, by which they were permitted to return to their own country.

Which were ready to perish - Who were reduced in numbers, and in power, and who were ready to be annihilated under their accumulated and long-continued trials.

In the land of Assyria - The ten tribes were carried away into Assyria 2 Kings 17:6; and it is probable that many of the other two tribes were also in that land. A portion of the ten tribes would also be re-collected, and would return with the others to the land of their fathers. Assyria also constituted a considerable part of the kingdom of the Chaldeans, and the name Assyria may be given here to that country in general.

And the outcasts - Those who had fled in consternation to Egypt and to other places when these calamities were coming upon the nation (see Jeremiah 41:17-18; Jeremiah 42:15-22).

And shall worship the Lord - Their temple shall be rebuilt; their city shall be restored; and in the place where their fathers worshipped shall they also again adore the living God. This closes the prophecy which was commenced in Isaiah 24; and the design of the whole is to comfort the Jews with the assurance, that though they were to be made captive in a distant land, yet they would be again restored to the land of their fathers, and again worship God there. It is almost needless to say that this prediction was completely fulfilled by the return of the Jews to their own country under the decree of Cyrus.

Matthew Henry
Concise Bible Commentary
In the days of the gospel, the latter days, the gospel church shall be more firmly fixed than the Jewish church, and shall spread further. May our souls be continually watered and kept, that we may abound in the fruits of the Spirit, in all goodness, righteousness, and truth. The Jews yet are kept a separate and a numerous people; they have not been rooted out as those who slew them. The condition of that nation, through so many ages, forms a certain proof of the Divine origin of the Scriptures; and the Jews live amongst us, a continued warning against sin. But though winds are ever so rough, ever so high, God can say to them, Peace, be still. And though God will afflict his people, yet he will make their afflictions to work for the good of their souls. According to this promise, since the captivity in Babylon, no people have shown such hatred to idols and idolatry as the Jews. And to all God's people, the design of affliction is to part between them and sin. The affliction has done us good, when we keep at a distance from the occasions of sin, and use care that we may not be tempted to it. Jerusalem had been defended by grace and the Divine protection; but when God withdrew, she was left like a wilderness. This has awfully come to pass. And this is a figure of the deplorable state of the vineyard, the church, when it brought forth wild grapes. Sinners flatter themselves they shall not be dealt with severely, because God is merciful, and is their Maker. We see how weak those pleas will be. Verses 12,13, seem to predict the restoration of the Jews after the Babylonish captivity, and their recovery from their present dispersion. This is further applicable to the preaching of the gospel, by which sinners are gathered into the grace of God; the gospel proclaims the acceptable year of the Lord. Those gathered by the sounding of the gospel trumpet, are brought in to worship God, and added to the church; and the last trumpet will gather the saints together.
Ellen G. White
Lift Him Up, 321.4

Then as He is working for us, let us work just as earnestly and interestedly to promote union with one another. Christ prayed that we might be of that same nature and oneness as that existing between Himself and His Father. Try in everything we do to secure confidence and love one for another, and thus we will answer the prayer of Christ Jesus.... Not all your suppositions and your ideas of your brethren are correct.... Let us put away these ugly supposings and imaginings; keep close on the side of Christ, and think of the rich encouragement He has given us, that we may in our turn give to others.... Let envy and jealousy be quenched in the flow of love from the fountain of God's love. The cry of them that are ready to perish finds swift entrance into His ear. “He shall deliver the needy when he crieth, the poor also and him that hath no helper” (Manuscript 129, 1901). LHU 321.4

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Ellen G. White
Lift Him Up, 360

In this you greatly rejoice, though now for a little while you may have had to suffer ... all kinds of trials. These have come so that your faith ... worth more than gold, ... may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed. 1 Peter 1:6, 7, NIV. LHU 360.1

When we are tempted to place our affections on any earthly object that has a tendency to absorb our love, we must seek grace to turn from it, and not allow it to come between us and our God. We want to keep before the mind's eye the mansions which Jesus has gone to prepare for us. We must not allow our houses and lands, our business transactions and worldly enterprises, to come between us and our God. We should keep before us the rich promises that He has left on record. We should study the great waymarks that point out the times in which we are living. We know that we are very near the close of this earth's history, and everything of a worldly nature should be secondary to the service of God. We should now pray most earnestly that we may be prepared for the struggles of the great day of God's preparation. We should rejoice in the prospect of soon being with Jesus in the mansions He has gone to prepare for us. Jesus can supply your every need, if you will look to Him and trust in Him. As you behold Him, you will be charmed with the riches of the glory of His divine love. The idolatrous love of things that are seen will be superseded by a higher and better love for things that are imperishable and precious. You may contemplate eternal riches until your affections are bound to things above, and you may be an instrument in directing others to set their affections on heavenly treasures. You can help them to see that money spent needlessly is wasted, and worse than wasted; for it might have been used in presenting the truth to souls who are ready to perish. If the spendthrift is redeemed, it will be by having an object placed before him that will show him the sin of wasting his Lord's goods. The Lord requires His servants to trade upon the goods that He has put in their charge. The talents which He has given to them are to be improved by exercise. The money placed in their hands is to be put out to the exchangers.... Those who rightly value money are those who see its availability in bringing the truth before those who have never heard it, and by this means rescuing them from the power of the enemy. The soul who accepts the truth will find his love for earthly things dislodged. He sees the surpassing glory of heavenly things, and appreciates the excellency of that which relates to everlasting life. He is charmed with the unseen and eternal. His grasp loosens from earthly things; he fastens his eye with admiration upon the invisible glories of the heavenly world. He realizes that his trials are working out for him a far more exceeding and eternal weight of glory, and in comparison to the riches that are his to enjoy, he counts them light afflictions which are but for a moment (The Review and Herald, June 23, 1896). LHU 360.2

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Ellen G. White
The Publishing Ministry, 310.1

There is abundant work for all who know the truth. Approach the people in a persuasive, kindly manner, with hearts filled with cheerfulness and Christlike love. The Saviour is ever near, with grace and power to enable you to present the gospel of salvation, which will bring many souls out of the darkness of unbelief into His marvelous light. Reach out after those who are ready to perish. Call their attention to the “Lamb of God, which taketh away the sin of the world.”—SpTPW 245. PM 310.1

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Ellen G. White
That I May Know Him, 353.2

“Whatsoever a man soweth, that shall he also reap” (Galatians 6:7). I want to sow for time and eternity. My heart hungers and thirsts after righteousness. I want my life hid in Christ Jesus, that my sowing shall bring me the right kind of a harvest. I feel deeply in regard to my own self, for every day, in words or in actions, I am sowing either tares or wheat. I want to sow for time or eternity. I have lived nearly the period of my allotted time, and what shall the harvest be? I want a quiet and unwavering trust in the Most High. I have experienced His protecting care in a remarkable manner when following the path of duty. I want to go down to the grave as a shock of corn fully ripe. I want no complaining in my heart; only gratitude should abide there. God's mercy and His loving-kindness are to be kept, not as a thing out of mind, but as something so precious as never to be forgotten. As eyewitnesses of His majesty we may exalt and praise His holy name. We are with Him in the holy mount. TMK 353.2

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