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Be not deceived - Neither deceive yourselves, nor permit yourselves to be deceived by others. He seems to refer to the Judaizing teachers.

God is not mocked - Ye cannot deceive him, and he will not permit you to mock him with pretended instead of real services.

Whatsoever a man soweth - Whatsoever kind of grain a man sows in his field, of that shall he reap; for no other species of grain can proceed from that which is sown. Darnel will not produce wheat, nor wheat, darnel.

Be not deceived - That is, in regard to your character, and your hopes for eternity. This is a formula of introduction to some admonition that is especially weighty and important. It implies that there was danger that they would be deceived in reference to their character. The sources of the danger were the corruption of their own hearts, the difficulty of knowing their true character, the instructions of false teachers, etc.; see the note at 1 Corinthians 6:9.

God is not mocked - He cannot be imposed on, or mocked. He knows what our real character is, and he will judge us accordingly. The word rendered “mocked” ( μυκτηρίζω muktērizō), means, properly, to turn up the nose in scorn; hence, to mock, or deride, or insult. The sense is, that God could not be imposed on, or could not be insulted with impunity, or successfully. To mock is, properly:

(1) To imitate, to mimic: to imitate in contempt or derision.

(2) to deride, to laugh at, to ridicule.

(3) to defeat, or to illude, or to disappoint.

(4) to fool, to tantalize - Webster.

Here it cannot mean to imitate, or to mimic, but it refers to the principles of the divine administration, and must mean that they could not be treated with contempt, or successfully evaded. They could not hope to illude or impose on God. His principles of government were settled, and they could not impose on him. To what the reference is here, is not perfectly plain. In the connection in which it stands, it seems to refer to the support of the ministers of the gospel; and Paul introduces the general principle, that as a man sows he will reap, to show them what will be the effect of a liberal and proper use of their property. If they made a proper use of it; if they employed it for benevolent purposes; if they appropriated what they should to the support of religion, they would reap accordingly. God could not be imposed on in regard to this. They could not make him think that they had true religion when they were sowing to the flesh, and when they were spending their money in purchasing pleasure, and in luxury and vanity.

No zeal, however ardent; no prayers, however fervent or long, no professions, however loud, would impose on God. And to make such prayers, and to manifest such zeal and such strong professions, while the heart was with the world, and they were spending their money for every thing else but religion, was mocking God. Alas, how much mockery of God like this still prevails! How much, when people seem disposed to make God believe that they are exceedingly zealous and devoted, while their heart is truly with the world! How many long prayers are offered; how much zeal is shown; how many warm professions are made, as if to make God and man believe that the heart was truly engaged in the cause of religion, while little or nothing is given in the cause of benevolence; while the ministers of religion are suffered to starve; and while the “loud professor” rolls in wealth, and is distinguished for luxury of living, for gaiety of apparel, for splendor of equipage, and for extravagance in parties of pleasure! Such professors attempt to mock God. They are really sowing to the flesh; and of the flesh they must reap corruption.

For whatsoever a man soweth … - See the note at 2 Corinthians 9:6. This figure is taken from agriculture. A man who sows wheat, shall reap wheat; he who sows barley, shall reap barley; he who sows cockle, shall reap cockle. Every kind of grain will produce grain like itself. So it is in regard to our works. He who is liberal, shall be dealt with liberally; he who is righteous, shall be rewarded; he who is a sinner, shall reap according to his deeds.

“Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.” AA 73.1

“Whiles it remained, was it not thine own?” Peter asked. No undue influence had been brought to bear upon Ananias to compel him to sacrifice his possessions to the general good. He had acted from choice. But in attempting to deceive the disciples, he had lied to the Almighty. AA 73.2

“It was about the space of three hours after, when his wife, not knowing what was done, came in. And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much. Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband. And great fear came upon all the church, and upon as many as heard these things.” AA 73.3

God does not own the pleasure seeker as His follower. Those only who are self-denying and who live lives of sobriety, humility, and holiness are true followers of Jesus. And such cannot enjoy the frivolous, empty conversation of the lover of the world.¹⁴ AH 525.1

The All-Important Consideration—Let none begin to believe that amusements are essential and that a careless disregard of the Holy Spirit during hours of selfish pleasure is to be looked upon as a light matter. God will not be mocked. Let every young man, every young woman, consider: “Am I prepared today for my life to close? Have I the heart preparation that fits me to do the work which the Lord has given me to do?”¹⁵ AH 525.2

By Petting and Indulging Children—Parents frequently pet and indulge their young children because it appears easier to manage them in that way. It is smoother work to let them have their own way than to check the unruly inclinations that rise so strongly in their breasts. Yet this course is cowardly. It is a wicked thing thus to shirk responsibility; for the time will come when these children, whose unchecked inclinations have strengthened into absolute vices, will bring reproach and disgrace upon themselves and their families. They go out into busy life unprepared for its temptations, not strong enough to endure perplexities and troubles; passionate, overbearing, undisciplined, they seek to bend others to their will, and, failing in this, consider themselves ill-used by the world, and turn against it.¹⁰ CG 178.1

By Sowing Seeds of Vanity—Wherever we go, we see children indulged, petted, and praised without discretion. This tends to make them vain, bold, and conceited. The seeds of vanity are easily sown in the human heart by injudicious parents and guardians, who praise and indulge the young under their charge, with no thought of the future. Self-will and pride are evils that turned angels into demons and barred the gates of heaven against them. And yet parents, unconsciously, are systematically training their children to be the agents of Satan.¹¹ CG 178.2

By Becoming Slaves to Teen-age Children—How many toil-worn, burdened parents have become slaves to their children, while, in harmony with their education and training, the children live to please, amuse, and glorify themselves. Parents sow the seed in the hearts of their children which yields a harvest that they do not care to reap. Under this training, at the age of ten, twelve, or sixteen, children think themselves very wise, imagine that they are prodigies, and regard themselves as altogether too knowing to be in subjection to their parents, and too elevated to stoop to the duties of everyday life. The love of pleasure controls their minds; and selfishness, pride, and rebellion work out their bitter results in their lives. They accept the insinuations of Satan and cultivate an unhallowed ambition to make a great show in the world.¹² CG 178.3

Fortify Children Through Prayer and Faith—You have brought children into the world who have had no voice in regard to their existence. You have made yourselves responsible in a great measure for their future happiness, their eternal well-being. The burden is upon you, whether you are sensible of it or not, to train these children for God—to watch with jealous care the first approach of the wily foe, and be prepared to raise a standard against him. Build a fortification of prayer and faith about your children, and exercise diligent watching thereunto. You are not secure a moment against the attacks of Satan. You have no time to rest from watchful, earnest labor. You should not sleep a moment at your post. This is a most important warfare. Eternal consequences are involved. It is life or death with you and your family.⁴ CG 185.1

Take a Firm, Decided Stand—Parents generally put too much confidence in their children; for often when the parents are confiding in them, they are in concealed iniquity. Parents, watch your children with a jealous care. Exhort, reprove, counsel them when you rise up, and when you sit down; when you go out, and when you come in; “line upon line, precept upon precept, here a little, and there a little.” Subdue your children when they are young. With many parents this is sadly neglected. They do not take as firm and decided a stand as they should in regard to their children.⁵ CG 185.2

Patiently Sow Precious Seed—“Whatsoever a man soweth, that shall he also reap.” Parents, your work is to win the confidence of your children, and in love patiently sow the precious seed. Do your work with contentment, never complaining of the hardship, care, and toil. If by patient, kindly, Christlike efforts you may present one soul perfect in Christ Jesus, your life will not have been in vain. Keep your own soul hopeful and patient. Let no discouragement be traced in your features or attitude. You have in your hands the making of a character, through the help of God, that may work in the Master's vineyard and win many souls to Jesus. Ever encourage your children to reach a high standard in all their habits and tendencies. Be patient with their imperfections, as God is patient with you in your imperfections, bearing with you, watching over you, that you may bring forth fruit unto His glory. Encourage your children to strive to add to their attainments the virtues they lack.⁶ CG 185.3