Such a high priest became us - Such a high priest was in every respect suitable to us, every way qualified to accomplish the end for which he came into the world. There is probably here an allusion to the qualifications of the Jewish high priest: -
But these things suit our Lord in a sense in which they cannot be applied to the high priest of the Jews.
But how was a person of such infinite dignity suitable to us! His greatness is put in opposition to our meanness. He was holy; We, unholy. He was harmless; We, harmful, injuring both ourselves and others. He was undefiled; We, defiled, most sinfully spotted and impure. He was separate from sinners; We were joined to sinners, companions of the vile, the worthless, the profane, and the wicked. He was higher than the heavens; We, baser and lower than the earth, totally unworthy to be called the creatures of God. And had we not had such a Savior, and had we not been redeemed at an infinite price, we should, to use the nervous language of Milton on another occasion, "after a shameful life and end in this world, have been thrown down eternally into the darkest and deepest gulf of hell, where, under the despiteful control, the trample and spurn, of all the other damned, and in the anguish of their torture should have no other ease than to exercise a raving and bestial tyranny over us as their slaves, we must have remained in that plight for ever, the basest, the lower-most, the most dejected, most under-foot and down-trodden vassals of perdition." Milton on Reformation, in fine.
For such an High Priest became us - Was suited to our condition. That is, there was that in our character and circumstances which demanded that a high priest for us should be personally holy. It was not requisite merely that he should have great power; or that he should be of a rank superior to that of the Jewish priesthood; but there was a special propriety that he should surpass all others in “moral” purity. Other priests were mere mortal men, and it was necessary that their office should pass to other hands; they were “sinful” men also, and it was necessary that sacrifices should be made for themselves as well as others. We need, however, a different priest. We need not only one who ever lives, but one who is perfectly holy, and who has no need to bring an offering for himself, and all the merit of whose sacrifice, therefore, may be ours. Such an high priest we have in the person of the Lord Jesus; and there is no truth more interesting, and no proposition more susceptible of proof, than that he is exactly Fitted to man. In his moral character, and in the great work which he has accomplishcd, he is just such a Saviour as is adapted to the wants of ignorant, fallen, wretched, sinful man. He is benevolent, and pities our woes; wise, and is able to enlighten our ignorance; compassionate, and ready to forgive our faults. He has made such a sacrifice as was necessary to put away our guilt, and offers such intercession as we need to have offered for us in order that we may be preserved from falling.
Who is holy - Not merely “outwardly righteous,” but pure in heart.
Harmless - Not injuring anyone. To no one did he do wrong. Neither to their name, person, or property, did he ever do injury; nor will he ever. He is the only one who has lived on earth of whom it could be said that he never, in any way, did wrong to another.
Undefiled - By sin; by any improper desire or passion. He was unstained by crime; “unspotted from the world.” Sin always defiles the soul; but from every such pollution the Lord Jesus was free.
Separate from sinners - That is, he did not associate with them as such. He did not partake of their feelings, plans, pleasures. Though he mingled with them, yet it was merely to do them good, and in all his life there was an entire separation from the feelings, principles, and views of a sinful world.
And made higher than the heavens - Exalted above the visible heavens; that is, at the right hand of God; see the Ephesians 1:21 note; Philemon 2:9 note. We needed a high priest who is thus exalted that he may manage our cause before the throne of God.
O that such would become changed by beholding Christ! O that they would become meek and lowly by learning of Him! Then they would go forth, not as missionaries for Satan, to cause disunion and alienation, to bruise and mangle character, but as missionaries for Christ, to be peacemakers and to restore. Let the Holy Spirit come in and expel this unholy passion, which cannot survive in heaven. Let it die; let it be crucified. Open the heart to the attributes of Christ, who was holy, harmless, undefiled.... OHC 234.3Read in context »
Jesus has given to childhood and youth a perfect example. Study the Pattern, Christ Jesus, and copy it if you would be like Him—pure, holy, sinless, and undefiled. Study the childhood of Christ. He was the Son of God, yet the Bible record tells us He returned from Jerusalem and was subject unto His parents.... OHC 264.2Read in context »
Two Natures Blended in Christ—Through being partakers of the divine nature we may stand pure and holy and undefiled. The Godhead was not made human, and the human was not deified by the blending together of the two natures. Christ did not possess the same sinful, corrupt, fallen disloyalty we possess, for then He could not be a perfect offering.—Manuscript 94, 1893. 3SM 131.1Read in context »
In the councils of heaven God said, “Let us make man in our image, after our likeness.... So God created man in his own image, in the image of God created he him” (Genesis 1:26, 27). The Lord created man's moral faculties and his physical powers. All was a sinless transcript of Himself. God endowed man with holy attributes, and placed him in a garden made expressly for him. Sin alone could ruin the beings created by the hand of the Almighty.—The Youth's Instructor, July 20, 1899. 3SM 133.1Read in context »