In the mountain of the height of Israel - He shall make his appearance at the temple, and found his Church at Jerusalem.
Shalt bring forth boughs - Apostles, evangelists, and their successors in the Gospel ministry.
And bear fruit - Multitudes of souls shall be converted by their preaching.
And under it shall dwell all fowl of every wing - All the nations of the earth shall receive his Gospel.
In the shadow of the branches thereof shall they dwell - Trust in him alone for salvation, and be saved in their trusting.
In the mountain of the height of Israel - The parallel passage Ezekiel 20:40 points to the mountain on which the temple stood. But it is not here the actual Mount Moriah so much as the kingdom of which that mountain was the representative, the seat of the throne of the anointed Son of God (Psalm 2:6; compare Psalm 40:2).
All fowl of every wing - (or, of every kind) are those who flock from all lands to this kingdom. Compare Matthew 13:32.
The prophet brings prominently forward the future exaltation of the king; and he furnishes us thereby with hope, encouragement, and consolation, at such times as we see the Church of Christ in like depression.
I myself will take a shoot from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain. On the mountain heights ... I will plant it; it will produce branches and bear fruit and become a splendid cedar. Ezekiel 17:22, 23, NIV. LHU 257.1
It was in order that the heavenly universe might see the conditions of the covenant of redemption that Christ bore the penalty in behalf of the human race. The throne of Justice must be eternally and forever made secure.... By the sacrifice Christ was about to make, all doubts would be forever settled, and the human race would be saved if they would return to their allegiance. Christ alone could restore honor to God's government. The cross of Calvary would be looked upon by the unfallen worlds, by the heavenly universe, by Satanic agencies, by the fallen race, and every mouth would be stopped. In making His infinite sacrifice Christ would exalt and honor the law. He would make known the exalted character of God's government, which could not in any way be changed to meet man in his sinful condition. LHU 257.2Read in context »
“Ho, ho, come forth, and flee from the land of the north,” was the message given the scattered tribes of Israel who had become settled in many lands far from their former home. “I have spread you abroad as the four winds of the heaven, saith the Lord. Deliver thyself, O Zion, that dwellest with the daughter of Babylon. For thus saith the Lord of hosts; After the glory hath He sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of His eye. For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the Lord of hosts hath sent me.” Zechariah 2:6-9. PK 599.1
It was still the Lord's purpose, as it had been from the beginning, that His people should be a praise in the earth, to the glory of His name. During the long years of their exile He had given them many opportunities to return to their allegiance to Him. Some had chosen to listen and to learn; some had found salvation in the midst of affliction. Many of these were to be numbered among the remnant that should return. They were likened by Inspiration to “the highest branch of the high cedar,” which was to be planted “upon an high mountain and eminent: in the mountain of the height of Israel.” Ezekiel 17:22, 23. PK 599.2
It was those “whose spirit God had raised” (Ezra 1:5) who had returned under the decree of Cyrus. But God ceased not to plead with those who voluntarily remained in the land of their exile, and through manifold agencies He made it possible for them also to return. The large number, however, of those who failed to respond to the decree of Cyrus, remained unimpressible to later influences; and even when Zechariah warned them to flee from Babylon without further delay, they did not heed the invitation. PK 599.3Read in context »