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For out of prison he cometh to reign - "Then Abraham left the country of the idolaters, where he had been imprisoned, and came and reigned over the land of Canaan; and Nimrod became poor in this world." This is the fact to which the ancient rabbins supposed Solomon to allude.

Verses 13-16

These verses set forth the vanity of earthly prosperity even on a throne. Opinion as to their application is chiefly divided between considering them a parable or fiction like that of the childless man in Ecclesiastes 4:8: or as setting forth first the vicissitudes of royal life in two proverbial sayings Ecclesiastes 4:13-14, and then Ecclesiastes 4:15-16, the vicissitudes or procession of the whole human race, one generation giving place to another, Which in its turn will be forgotten by its successor. On the whole, the first appears to have the better claim.

Ecclesiastes 4:13

Child - Rather, young man.

Ecclesiastes 4:14

Rather: For out of the house of bondage he goes forth to be a king; although he was born poor in his kingdom, i. e., in the country over which he became king.

Ecclesiastes 4:15

I considered … - literally, I saw “all the population of the young man‘s kingdom.”

The second child - This second youth is generally understood to be identical with the one mentioned in Ecclesiastes 4:13.

Ecclesiastes 4:16

There is - Rather: There was.

That have been before them - Rather, before whom he was, i. e., at the head of whom the young king was. Compare Micah 2:13.

They also that … him - i. e., The next generation shall forget this chosen king.

People are never long easy and satisfied; they are fond of changes. This is no new thing. Princes see themselves slighted by those they have studied to oblige; this is vanity and vexation of spirit. But the willing servants of the Lord Jesus, our King, rejoice in him alone, and they will love Him more and more to all eternity.