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Daniel 11:43

Albert Barnes
Notes on the Whole Bible

But he shall have power over the treasures of gold and of silver - See the notes at Daniel 11:28. Having seized upon the most important places in Egypt, and having possession of the person of the king, he would, of course, have the wealth of Egypt at his disposal, and would return to his land laden with spoils.

And over all the precious things of Egypt - The rich lands, the public buildings, the contents of the royal palace, the works of art, and the monuments, and books, and implements of war. All these would, of course, be at the disposal of the conqueror.

And the Libyans - The word Libyans, in the Hebrew Scriptures, is everywhere joined with the Egyptians and Ethiopians. They are supposed to have been a people of Egyptian origin, and their country bordered on Egypt in the west. See Tanner‘s Ancient Atlas. A conquest of Egypt was almost in itself a conquest of Libya.

And the Ethiopians - Hebrew, Cushites - כשׁים kushı̂ym On the general meaning of the word Cush or Ethiopia in the Scriptures, see the note at Isaiah 11:11. The reference here, undoubtedly, is to the African Cush or Ethiopia, which bounded Egypt on the south. This country comprehended not only Ethiopia above Syene and the Cataracts, but likewise Thebais or Upper Egypt. A subjugation of Egypt would be, in fact, almost a conquest of this land.

Shall be at his steps - Gesenius renders this, “in his company.” The word means properly step, or walk. Compare Psalm 37:23; Proverbs 20:24. The Vulgate renders this, “And he shall pass also through Libya and Ethiopia.” The Greek, “and he shall have power over all the secret treasures of gold and of silver, and over all the desirable things of Egypt, and of the Libyans, and of the Ethiopians, in their strongholds.” Lengerke renders it, “And the Libyans and Ethiopians shall follow his steps.” The proper sense of the Hebrew would be, that they accompanied him; that they marched with him or followed him; and the phrase would be applicable either to those who were allies, or who were led captive. The more probable idea would be that they were allies, or were associated with him, than that they were captives. I do not know that there are any distinct historical facts which show the truth of what is here predicted respecting Antiochus, but it cannot be considered as improbable that the prophecy was fulfilled, for

(a), as already observed, these nations, naturally allied to Egypt as being a part of the same people, bounded Egypt on the west and on the south;

(b) in the days of Ezekiel Ezekiel 30:4-5, we find that they were actually confederated with Egypt in a “league,” and that the calamity which fell upon Egypt, also fell directly upon Ethiopia and Libya; and

(c) the possession of Egypt, therefore, would be naturally followed with the subjugation of these places, or it might be presumed that they would seek the alliance and friendship of one who had subdued it.

Uriah Smith
Daniel and the Revelation, 280

Verse 43

In illustration of this verse we quote the following from Historic Echoes of the Voice of God, p. 49: —DAR 280.2

“History gives the following facts: When the French were driven out of Egypt, and the Turks took possession, the sultan permitted the Egyptians to reorganize their government as it was before the French invasion. He asked of the Egyptians neither soldiers, guns, nor fortifications, but left them to manage their own affairs independently, with the important exception of putting the nation under tribute to himself. In the articles of agreement between the sultan and the pasha of Egypt, it was stipulated that the Egyptians should pay annually to the Turkish government a certain amount of gold and silver, and ‘six hundred thousand measures of corn, and four hundred thousand of barley.’”DAR 280.3

“The Libyans and the Ethiopians,” “the Cushim,” says Dr. Clarke, “the unconquered Arabs,” who have sought the friendship of the Turks, and many of whom are tributary to them to the present time.DAR 280.4

Matthew Henry
Concise Bible Commentary
The remainder of this prophecy is very difficult, and commentators differ much respecting it. From Antiochus the account seems to pass to antichrist. Reference seems to be made to the Roman empire, the fourth monarchy, in its pagan, early Christian, and papal states. The end of the Lord's anger against his people approaches, as well as the end of his patience towards his enemies. If we would escape the ruin of the infidel, the idolater, the superstitious and cruel persecutor, as well as that of the profane, let us make the oracles of God our standard of truth and of duty, the foundation of our hope, and the light of our paths through this dark world, to the glorious inheritance above.