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Be shall turn his face toward the fort of his own land - After this shameful defeat, Antiochus fled to Sardis, thence to Apamea, and the next day got into Syria, and to Antioch, his own fort, whence he sent ambassadors to treat for peace; and was obliged to engage to pay the immense sum of money mentioned above.
But he shall stumble and fall - Being under the greatest difficulties how to raise the stipulated sums, he marched into his eastern provinces to exact the arrears of taxes; and, attempting to plunder the temple of Jupiter Belus at Elymais, he was opposed by the populace, and he and his attendants slain. This is the account that Diodorus Siculus, Strabo, and Justin give of his death. But it is variously related by others; some saying that he was assassinated by some of his own people whom he had punished for being drunk at a feast. - So Aurelius Victor. St. Jerome says he lost his life in a battle against the inhabitants of Elymais. In short, the manner of his death is uncertain; and perhaps even this circumstance is referred to by the prophet, when he says, "He shall stumble and fall, and Not Be Found."
Then he shall turn his face toward the fort of his own land - The strong fortifications of his own land - for the Hebrew word is in the plural. This he would do, of course, for protection. He would cease his attempts at conquest, and endeavor to find security in his own fortresses. As a matter of fact, after this defeat, Antiochus, in order to replenish his exhausted coffers, and to find the means of meeting the claims of the Romans, went into certain provinces of his empire. He attempted no other foreign wars, but sought security in his own dominions.
But he shall stumble and fall, and not be found - He died in an attempt to plunder the temple of Elymais. In this he provoked the people to an insurrection, and was slain, together with the soldiers who were with him. What was his “motive” for plundering that temple is uncertain, whether it was to meet the demands of the Romans, or whether it was avarice (Justin, xxxii. 2); but it was in this way that he “stumbled and fell,” and passed away. - Jerome, “Com. in loc.;” Diod. Sic., “Fragmenta,” xxvi. 30,49; Justin, xxxii. 2; Strabo, p. 744. The prophecy respecting him terminates here, and the particulars specified are as minute and accurate as if it had been written “after” the event. Indeed, the whole account is just such as one would prepare now who should undertake to express in a brief compass the principal events in the life of Antiochus the Great.
Verse 19
After this conquest, Caesar defeated the last remaining fragments of Pompey’s party, Cato and Scipio in Africa, and Labienus and Varus in Spain. Returning to Rome, the “fort of his own land,” he was made perpetual dictator; and such other powers and honors were granted him as rendered him in fact absolute sovereign of the whole empire. But the prophet had said that he should stumble and fall. The language implies that his overthrow would be sudden and unexpected, like a person accidentally stumbling in his walk. And so this man, who had fought and won five hundred battles, taken one thousand cities, and slain one million one hundred and ninety-two thousand men, fell, not in the din of battle and the hour of strife, but when he thought his pathway was smooth and strewn with flowers, and when danger was supposed to be far away; for, taking his seat in the senate chamber, upon his throne of gold, to receive at the hands of that body the title of king, the dagger of treachery suddenly struck him to the heart. Cassius, Brutus, and other conspirators rushed upon him, and he fell, pierced with twenty-three wounds. Thus he suddenly stumbled and fell, and was not found, B. C. 44.DAR 239.2