Preached Christ in the synagogues - Instead of ΧριϚον, Christ, Ιησουν, Jesus, is the reading of ABCE, several others of high importance, together with the Syriac, Coptic, Ethiopic, Armenian, Slavonic, and Vulgate.
The great question to be determined, for the conviction of the Jews, was that Jesus was the Son of God. That the Christ, or Messiah, was to be the Son of God, they all believed. Saul was now convinced that Jesus, whom they had crucified, and who had appeared to him on the way, was the Son of God, or Messiah; and therefore as such he proclaimed him. The word Christ should be changed for Jesus, as the latter is, without doubt, the genuine reading.
The first offers of the grace of the Gospel were uniformly made to the Jews. Saul did not at first offer Jesus to the heathens at Damascus; but to the synagogues of the Jews.
And straightway - Immediately. It was an evidence of the genuineness of his conversion that he was willing at once to avow himself to be the friend of the Lord Jesus.
He preached Christ - He proclaimed that Jesus was the Christ. See Acts 9:22. Many manuscripts read here Jesus instead of Christ. Griesbach has adopted this reading. Such is also the Syriac, the Vulgate, and the Ethiopic. The reading accords much better with the subject than the common reading. That Christ, or the Messiah, was the Son of God, all admitted. In the New Testament the names Christ and Son of God are used as synonymous. But the question was whether Jesus was the Christ, and was therefore the Son of God, and this Paul showed to the Jews. Paul continued the practice of attending the synagogues; and in the synagogues anyone had a right to speak who was invited by the officiating minister. See Acts 13:15.
That he is the Son of God - That he is the Messiah.
Jesus here refers to a class who have no desire to escape from the slavery of sin. By indulgence in the corrupt and vile their natures have become so degraded that they cling to the evil and will not be separated from it. The servants of Christ should not allow themselves to be hindered by those who would make the gospel only a matter of contention and ridicule. MB 129.1
But the Saviour never passed by one soul, however sunken in sin, who was willing to receive the precious truths of heaven. To publicans and harlots His words were the beginning of a new life. Mary Magdalene, out of whom He cast seven devils, was the last at the Saviour's tomb and the first whom He greeted in the morning of His resurrection. It was Saul of Tarsus, one of the most determined enemies of the gospel, who became Paul the devoted minister of Christ. Beneath an appearance of hatred and contempt, even beneath crime and degradation, may be hidden a soul that the grace of Christ will rescue to shine as a jewel in the Redeemer's crown. MB 129.2Read in context »
3-9. Made Blind That He Might See—What a humiliation it was to Paul to know that all the time he was using his powers against the truth, thinking he was doing God's service, he was persecuting Christ. When the Saviour revealed Himself to Paul in the bright beams of His glory, he was filled with abhorrence for his work and for himself. The power of Christ's glory might have destroyed him, but Paul was a prisoner of hope. He was made physically blind by the glory of the presence of Him whom he had blasphemed, but it was that he might have spiritual sight, that he might be awakened from the lethargy that had stupefied and deadened his perceptions. His conscience, aroused, now worked with self-accusing energy. The zeal of his work, his earnest resistance of the light shining upon him through God's messengers, now brought condemnation upon his soul, and he was filled with bitter remorse. He no longer saw himself as righteous, but condemned by the law in thought, in spirit, and in deeds. He saw himself a sinner, utterly lost, without the Saviour he had been persecuting. In the days and nights of his blindness he had time for reflection, and he cast himself all helpless and hopeless upon Christ, the only one who could pardon him and clothe him with righteousness (Manuscript 23, 1899). 6BC 1058.2
6. Divine and Human Cooperation Necessary—Always the Lord gives the human agent his work. Here is the divine and the human cooperation. There is man working in obedience to divine light given. If Saul had said, Lord, I am not at all inclined to follow your specified directions to work out my own salvation, then should the Lord have let ten times the light shine upon Saul, it would have been useless. It is man's work to cooperate with the divine. And it is the very hardest, sternest conflict which comes with the purpose and hour of great resolve and decision of the human to incline the will and way to God's will and God's way.... The character will determine the nature of the resolve and the action. The doing is not in accordance with the feeling or the inclination, but with the known will of our Father which is in heaven. Follow and obey the leadings of the Holy Spirit (Letter 135, 1898). 6BC 1058.3Read in context »
This chapter is based on Acts 9:19-30.
After his baptism, Paul broke his fast and remained “certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that He is the Son of God.” Boldly he declared Jesus of Nazareth to be the long-looked-for Messiah, who “died for our sins according to the Scriptures; ... was buried, and ... rose again the third day,” after which He was seen by the Twelve and by others. “And last of all,” Paul added, “He was seen of me also, as of one born out of due time.” 1 Corinthians 15:3, 4, 8. His arguments from prophecy were so conclusive, and his efforts were so manifestly attended by the power of God, that the Jews were confounded and unable to answer him. AA 123.1Read in context »
Our Saviour follows His lessons of instruction with a promise that if two or three should be united in asking anything of God it should be given them. Christ here shows that there must be union with others, even in our desires for a given object. Great importance is attached to the united prayer, the union of purpose. God hears the prayers of individuals, but on this occasion Jesus was giving especial and important lessons that were to have a special bearing upon His newly organized church on the earth. There must be an agreement in the things which they desire and for which they pray. It was not merely the thoughts and exercises of one mind, liable to deception; but the petition was to be the earnest desire of several minds centered on the same point. 3T 429.1
In the wonderful conversion of Paul we see the miraculous power of God. A brightness above the glory of the midday sun shone round about him. Jesus, whose name of all others he most hated and despised, revealed Himself to Paul for the purpose of arresting his mad yet honest career, that He might make this most unpromising instrument a chosen vessel to bear the gospel to the Gentiles. He had conscientiously done many things contrary to the name of Jesus of Nazareth. In his zeal he was a persevering, earnest persecutor of the church of Christ. His convictions of his duty to exterminate this alarming doctrine, which was prevailing everywhere, that Jesus was the Prince of life were deep and strong. 3T 429.2
Paul verily believed that faith in Jesus made of none effect the law of God, the religious service of sacrificial offerings, and the rite of circumcision, which had in all past ages received the full sanction of God. But the miraculous revelation of Christ brings light into the darkened chambers of his mind. The Jesus of Nazareth whom he is arrayed against is indeed the Redeemer of the world. 3T 429.3Read in context »