Thou mayest certainly recover: howbeit the Lord hath showed me that he shall surely die - That is, God has not determined thy death, nor will it be a necessary consequence of the disease by which thou art now afflicted; but this wicked man will abuse the power and trust thou hast reposed in him, and take away thy life. Even when God has not designed nor appointed the death of a person, he may nevertheless die, though not without the permission of God. This is a farther proof of the doctrine of contingent events: he might live for all his sickness, but thou wilt put an end to his life.
Translate - “Go, say unto him, Thou shalt certainly live: howbeit the Lord hath showed me that he shall certainly die.” i. e.,” Say to him, what thou hast already determined to say, what a courtier is sure to say (compare 1 Kings 22:15), but know that the fact will be otherwise.”
While influences for good and for evil were striving for the ascendancy, and Satan was doing all in his power to complete the ruin he had wrought during the reign of Ahab and Jezebel, Elisha continued to bear his testimony. He met with opposition, yet none could gainsay his words. Throughout the kingdom he was honored and venerated. Many came to him for counsel. While Jezebel was still living, Joram, the king of Israel, sought his advice; and once, when in Damascus, he was visited by messengers from Benhadad, king of Syria, who desired to learn whether a sickness then upon him would result in death. To all the prophet bore faithful witness in a time when, on every hand, truth was being perverted and the great majority of the people were in open rebellion against Heaven. PK 255.1
And God never forsook His chosen messenger. On one occasion, during a Syrian invasion, the king of Syria sought to destroy Elisha because of his activity in apprising the king of Israel of the plans of the enemy. The Syrian king had taken counsel with his servants, saying, “In such and such a place shall be my camp.” This plan was revealed by the Lord to Elisha, who “sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. PK 255.2
“Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not show me which of us is for the king of Israel? And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.” PK 256.1
Read in context »I would ask, Shall the magical books be burned up? In the synagogue of Satan there are places of attraction where licentiousness is fostered and indulged; but the witness is there, and an unseen visitant testifies to the deeds done in darkness. In the associations of the vain, the proud, the mirthful, Satan presides, and is the chief mover in scenes of gayety. He is there in disguise. Witchcraft is going on around us on every hand, and the world and the church are under the influence of one who will lead them to do things they never dreamed of doing. Should they be informed of the deeds they will perform, they would be as much astonished as was Hazael when the prophet told him of his future course.... MYP 278.1
Every man, woman, and child that is not under the control of the Spirit of God is under the influence of Satan's sorcery, and by his words and example he will lead others away from the path of truth. When the transforming grace of Christ is upon the heart, a righteous indignation will take possession of the soul because the sinner has so long neglected the great salvation that God has provided for him. He will then surrender himself, body, soul, and spirit, to God and will withdraw from companionship with Satan, through the grace given him of God. He will, like the Ephesians, denounce sorcery, and will cut the last thread that binds him to Satan. He will leave the banner of the prince of darkness, and will come under the bloodstained banner of Prince Emmanuel. He will burn the magical books.—The Youth's Instructor, November 16, 1893. MYP 278.2
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