Christ would have everyone possess in abundance the grace of heaven. He desires that His joy may be in you, and that your joy may be full. Every soul is to discipline himself in strict, faithful service, just as verily out of meeting as in meeting. You are in full view of the heavenly angels, and every faithful disciple may be, if he will, as was Ezra before the king. The hand of God is upon all those for good who seek Him, but His power and His wrath are against those who forsake Him, and who trust in the help and friendship of the world, going to the god of Ekron to inquire, and heeding not the counsel of the living God. TDG 354.2
Read in context »“The angel of Jehovah said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king. And he said unto him, Thus saith Jehovah, Forasmuch as thou hast sent messengers to inquire of Baal-zebub, the god of Ekron, is it because there is no God in Israel to inquire of His word? therefore thou shalt not come down from the bed whither thou art gone up, but shalt surely die.” PK 209.1
During the father's reign, Ahaziah had witnessed the wondrous works of the Most High. He had seen the terrible evidences that God had given apostate Israel of the way in which He regards those who set aside the binding claims of His law. Ahaziah had acted as if these awful realities were but idle tales. Instead of humbling his heart before the Lord, he had followed after Baal, and at last he had ventured upon this, his most daring act of impiety. Rebellious, and unwilling to repent, Ahaziah died, “according to the word of the Lord which Elijah had spoken.” PK 209.2
The history of King Ahaziah's sin and its punishment has in it a warning which none can disregard with impunity. Men today may not pay homage to heathen gods, yet thousands are worshiping at Satan's shrine as verily as did the king of Israel. The spirit of idolatry is rife in the world today, although, under the influence of science and education, it has assumed forms more refined and attractive than in the days when Ahaziah sought to the god of Ekron. Every day adds its sorrowful evidence that faith in the sure word of prophecy is decreasing, and that in its stead superstition and satanic witchery are captivating the minds of many. PK 210.1
Read in context »And he said unto him, Thus saith the Lord, Forasmuch as thou hast sent messengers to enquire of Baalzebub the god of Ekron, is it not because there is no God in Israel to enquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die. 2 Kings 1:16. CC 219.1
Read in context »Let not the editors of the Educator and the Instructor divert minds from God to man, and encourage the study of books written by men who have been disloyal to the God of heaven. The Lord will not be pleased by any turning aside of those whom He has made depositaries of sacred truth, to inquire of the gods of Ekron. Let us seek that God shall be honored, and His name glorified in all that appears in our periodicals. Let them not be devoted to the publication of the ideas of education held by the wise men of the world. Our work is to educate those who shall carry the light of truth to men, seeking to prepare a people for the second appearing of Christ in the clouds of heaven. CW 117.1
Instead of the constant reference to authors in our papers, instead of the publication of the lives of men, and what they have done or are doing, let a decided message to the world come from the pens of men whose writings reveal that they are under the influence of the Holy Spirit, who understand and heed the admonition of Paul to Timothy, “Continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them.” Those who work under the direction of the Holy Spirit will keep the educational forces turned toward Him who is too wise to err, too good to be unjust. CW 117.2
Read in context »For several years after the call of Elisha, Elijah and Elisha labored together, the younger man daily gaining greater preparedness for his work. Elijah had been God's instrument for the overthrow of gigantic evils. The idolatry which, supported by Ahab and the heathen Jezebel, had seduced the nation, had been given a decided check. Baal's prophets had been slain. The whole people of Israel had been deeply stirred, and many were returning to the worship of God. As Elijah's successor, Elisha, by careful, patient instruction, must endeavor to guide Israel in safe paths. His association with Elijah, the greatest prophet since the days of Moses, prepared him for the work that he was soon to take up alone. PK 224.1
During these years of united ministry, Elijah from time to time was called upon to meet flagrant evils with stern rebuke. When wicked Ahab seized Naboth's vineyard, it was the voice of Elijah that prophesied his doom and the doom of all his house. And when Ahaziah, after the death of his father Ahab, turned from the living God to Baal-zebub, the god of Ekron, it was Elijah's voice that was heard once more in earnest protest. PK 224.2
The schools of the prophets, established by Samuel, had fallen into decay during the years of Israel's apostasy. Elijah re-established these schools, making provision for young men to gain an education that would lead them to magnify the law and make it honorable. Three of these schools, one at Gilgal, one at Bethel, and one at Jericho, are mentioned in the record. Just before Elijah was taken to heaven, he and Elisha visited these centers of training. The lessons that the prophet of God had given them on former visits, he now repeated. Especially did he instruct them concerning their high privilege of loyally maintaining their allegiance to the God of heaven. He also impressed upon their minds the importance of letting simplicity mark every feature of their education. Only in this way could they receive the mold of heaven and go forth to work in the ways of the Lord. PK 224.3
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