Twelve yoke of oxen - Elisha must have had a considerable estate, when he kept twelve yoke of oxen to till the ground. If, therefore, he obeyed the prophetic call, he did it to considerable secular loss.
He with the twelfth - Every owner of an inheritance among the Hebrews, and indeed among the ancients in general, was a principal agent in its cultivation.
Cast his mantle upon him - Either this was a ceremony used in a call to the prophetic office, or it indicated that he was called to be the servant of the prophet. The mantle, or pallium, was the peculiar garb of the prophet, as we may learn from Zechariah 13:4; and this was probably made of skin dressed with the hair on. See also 2 Kings 1:8. It is likely, therefore, that Elijah threw his mantle on Elisha to signify to him that he was called to the prophetic office. See more on this subject below.
Plowing - Elisha‘s occupation is an indication of his character. He is emphatically a man of peace. He passes the year in those rural occupations which are natural to the son of a wealthy yeoman - superintending the field-laborers himself, and taking a share in their toils. He thus presents a strong contrast to the stern, harsh, rugged Gileadite, who is almost half an Arab, who seems to have no settled home, no quiet family circle, who avoids the haunts of men, and is content for months to dwell in a cavern instead of under a roof.
With twelve yoke of oxen - He was plowing in a field with eleven other plows at work, each drawn by one yoke of oxen. Plowing with a single pair of oxen was the practice in Egypt, in Assyria, in Palestine, and in modern times throughout Western Asia.
Passed by him - Rather, “crossed over to him.” Perhaps it is meant that he crossed the stream of the Jordan.
Cast his mantle upon him - The action is explained as constituting a species of adoption, because a father naturally clothes his children. The notion of fatherhood and sonship was evidently understood between them 2 Kings 2:9-12.
God had bidden Elijah anoint another to be prophet in his stead. “Elisha the son of Shaphat ... shalt thou anoint to be prophet in thy room” (1 Kings 19:16), He had said; and in obedience to the command, Elijah went to find Elisha. As he journeyed northward, how changed was the scene from what it had been only a short while before! Then the ground was parched, the farming districts unworked, for neither dew nor rain had fallen for three and a half years. Now on every hand vegetation was springing up as if to redeem the time of drought and famine. PK 217.1
Elisha's father was a wealthy farmer, a man whose household were among the number that in a time of almost universal apostasy had not bowed the knee to Baal. Theirs was a home where God was honored and where allegiance to the faith of ancient Israel was the rule of daily life. In such surroundings the early years of Elisha were passed. In the quietude of country life, under the teaching of God and nature and the discipline of useful work, he received the training in habits of simplicity and of obedience to his parents and to God that helped to fit him for the high position he was afterward to occupy. PK 217.2
Read in context »The Lord must be given an opportunity to show men their duty and to work upon their minds. No one is to bind himself to serve under the direction of any human being, for the Lord Himself will call men, as of old He called the humble fishermen, and will Himself give them the education He desires them to have. He will call men from the plow and from other occupations to give the last note of warning to perishing souls. There are many ways in which to work for the Master, and the great Teacher will open the understanding of these workers, enabling them to see wondrous things in His Word. PM 278.2
Read in context »God Is Master of the Situation—There is to be, at this period, a series of events which will reveal that God is Master of the situation. The truth will be proclaimed in clear, unmistakable language. As a people, we must prepare the way of the Lord, under the overruling guidance of the Holy Spirit. The gospel is to be given in its purity. The stream of living water is to deepen and widen in its course. In all fields, nigh and afar off, men will be called from the plow and from the more common commercial business vocations that largely occupy the mind, and will be educated in connection with men of experience. As they learn to labor effectively, they will proclaim the truth with power. Through most wonderful workings of divine providence, mountains of difficulties will be removed, and cast into the sea. The message that means so much to the dwellers upon the earth, will be heard and understood. Men will know what is truth. Onward, and still onward the work will advance, until the whole earth shall have been warned. And then shall the end come.—The Review and Herald, July 5, 1906. PM 386.4
Read in context »Unexpected talent will be developed in those in the common walks of life. If men and women can only have the message of truth brought to them, many who hear will receive it. Those of every rank of life, high and low, rich and poor, will accept the truth for this time. Some who are regarded as uneducated will be called to the service of the Master, even as the humble, unlearned fishermen were called by the Saviour. Men will be called from the plow, as was Elisha, and will be moved to take up the work that God has appointed them. They will begin to labor in simplicity and quietness, reading and explaining the Scriptures to others. Their simple efforts will be successful. TDG 115.2
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