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1 Kings 19:13

Adam Clarke
Bible Commentary

Wrapped his face in his mantle - This he did to signify his respect; so Moses hid his face, for he dared not to look upon God Exodus 3:6. Covering the face was a token of respect among the Asiatics, as uncovering the head is among the Europeans.

Albert Barnes
Notes on the Whole Bible

Mantle - The upper garment, a sort of short cloak or cape - perhaps made of untanned sheepskin, which was, besides the strip of leather round his loins, the sole apparel of the prophet (compare Matthew 3:4). For the action compare the marginal references.

There came a voice unto him … - The question heard before in vision is now put again to the prophet by the Lord Himself. Elijah gives no humbler and more gentle answer. He is still satisfied with his own statement of his case.

Matthew Henry
Concise Bible Commentary
The question God put, What doest thou here, Elijah? is a reproof. It concerns us often to ask whether we are in our place, and in the way of our duty. Am I where I should be? whither God calls me, where my business lies, and where I may be useful? He complained of the people, and their obstinacy in sin; I only am left. Despair of success hinders many a good enterprise. Did Elijah come hither to meet with God? he shall find that God will meet him. The wind, and earthquake, and fire, did not make him cover his face, but the still voice did. Gracious souls are more affected by the tender mercies of the Lord, than by his terrors. The mild voice of Him who speaks from the cross, or the mercy-seat, is accompanied with peculiar power in taking possession of the heart.
Ellen G. White
This Day With God, 316.4

Christians indeed are opposed to display. In proportion as they are Christians they are clothed with humility, and this very grace makes them a light in contrast with darkness. If we are Christians we will not seek to be praised or exalted of men, and we will not be drawn away from the work by bribes or any flattering inducement. Christians will not be driven from their post of duty by fear or by reproach, by accusation, hatred, or persecution. TDG 316.4

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Ellen G. White
Prophets and Kings, 167-76

This chapter is based on 1 Kings 19:9-18.

Elijah's retreat on Mount Horeb, though hidden from man, was known to God; and the weary and discouraged prophet was not left to struggle alone with the powers of darkness that were pressing upon him. At the entrance to the cave wherein Elijah had taken refuge, God met with him, through a mighty angel sent to inquire into his needs and to make plain the divine purpose for Israel. PK 167.1

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Ellen G. White
Testimonies for the Church, vol. 3, 291-2

Those who have not borne weighty responsibilities, or who have not been accustomed to feel very deeply, cannot understand the feelings of Elijah and are not prepared to give him the tender sympathy he deserves. God knows and can read the heart's sore anguish under temptation and sore conflict. 3T 291.1

As Elijah sleeps under the juniper tree, a soft touch and pleasant voice arouse him. He starts at once in his terror, as if to flee, as though the enemy who was in pursuit of his life had indeed found him. But in the pitying face of love bending over him he sees, not the face of an enemy, but of a friend. An angel has been sent with food from heaven to sustain the faithful servant of God. His voice says to Elijah: “Arise and eat.” After Elijah had partaken of the refreshment prepared for him, he again slumbered. A second time the angel of God ministers to the wants of Elijah. He touches the weary, exhausted man, and in pitying tenderness says to him: “Arise and eat; because the journey is too great for thee.” Elijah was strengthened and pursued his journey to Horeb. He was in a wilderness. At night he lodged in a cave for protection from the wild beasts. 3T 291.2

Here God, through one of His angels, met with Elijah, and inquired of him: “What doest thou here, Elijah?” I sent you to the brook Cherith, I sent you to the widow of Sarepta, I sent you to Samaria with a message to Ahab, but who sent you this long journey into the wilderness? And what errand have you here? Elijah mourns out the bitterness of his soul to the Lord: “And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken Thy covenant, thrown down Thine altars, and slain Thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: and after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice. And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken Thy covenant, thrown down Thine altars, and slain Thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” 3T 291.3

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Ellen G. White
Selected Messages Book 1, 17

Those who think to make the supposed difficulties of Scripture plain, in measuring by their finite rule that which is inspired and that which is not inspired, had better cover their faces, as Elijah when the still small voice spoke to him; for they are in the presence of God and holy angels, who for ages have communicated to men light and knowledge, telling them what to do and what not to do, unfolding before them scenes of thrilling interest, waymark by waymark in symbols and signs and illustrations. 1SM 17.1

And He [God] has not, while presenting the perils clustering about the last days, qualified any finite man to unravel hidden mysteries or inspired one man or any class of men to pronounce judgment as to that which is inspired or is not. When men, in their finite judgment, find it necessary to go into an examination of scriptures to define that which is inspired and that which is not, they have stepped before Jesus to show Him a better way than He has led us. 1SM 17.2

I take the Bible just as it is, as the Inspired Word. I believe its utterances in an entire Bible. Men arise who think they find something to criticize in God's Word. They lay it bare before others as evidence of superior wisdom. These men are, many of them, smart men, learned men, they have eloquence and talent, the whole lifework [of whom] is to unsettle minds in regard to the inspiration of the Scriptures. They influence many to see as they do. And the same work is passed on from one to another, just as Satan designed it should be, until we may see the full meaning of the words of Christ, “When the Son of man cometh, shall he find faith on the earth?” (Luke 18:8). 1SM 17.3

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