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A candlestick all of gold - This candlestick is formed in some measure after that of the sanctuary, Exodus 25:31, Exodus 25:32; : but in that of the sanctuary there was no bowl, nor seven pipes, nor seven lamps, nor the two olive trees. The two olive trees were to supply the bowl with oil; the bowl was to communicate the oil to the seven pipes; and the seven pipes were to supply the seven lamps. In general, the candlestick, its bowl, pipes, lamps, and olive trees, are emblems of the pure service of God, and the grace and salvation to be enjoyed by his true worshippers. The candlestick may, however, represent the whole Jewish state, ecclesiastical and civil; the oil, producing the light, the grace and mercy of God; and the two olive trees, the source of infinite love, whence that grace proceeds. The pipes may signify all means of grace; and the seven lamps, the perfection and abundance of the light and salvation provided. Some may take them in the following way: -
5. The seven lamps - the Spirit of God in its plentitude of graces, gifts, and light, dispensed to the Christian Church.
And I said, I have looked and behold a candlestick all of gold - The candlestick is the seven-branched candlestick of the tabernacle Exodus 25:31, but with variations purposely introduced to symbolize the fuller and more constant supply of the oil, itself the symbol of God‘s Holy Spirit, who:
“Enables with perpetual light
The dullness of our blinded sight.”
The first variation is “her bowl on the top of the candlestick,” containing the oil; then (as dependent on this) the pipes to derive the oil into each lamp, “seven several pipes to the seven lamps,” that is, seven to each; and the two olive trees on either side of the bowl, whose extreme and fine branches poured through two golden pipes the golden oil into the bowl which supplied the lamp. The multiplied conduits imply the large and perfect supply of oil unceasingly supplied, the seven being symbolic of perfection or of the reconciling of God (symbolized by 3) unto the world (symbolized by 4, its four quarters); the spontaneous flow of the golden oil from the olive trees symbolizes the free gift of God.
It has been shown me that the experience recorded in the third chapter of Zechariah is now being acted over, and will continue to be while men, making profession of cleanness, refuse to humble the heart and confess their sins (Letter 360, 1906). 4BC 1179.1
6. See EGW on 2 Kings 2:11-15, Vol. 2, p. 1037. 4BC 1179.2
Read in context »We may have long followed the narrow path, but it is not safe to take this as proof that we shall follow it to the end. If we have walked with God in fellowship of the Spirit, it is because we have sought Him daily by faith. From the two olive trees the golden oil flowing through the golden pipes has been communicated to us. But those who do not cultivate the spirit and habit of prayer cannot expect to receive the golden oil of goodness, patience, long-suffering, gentleness, love. TM 511.1
Everyone is to keep himself separate from the world, which is full of iniquity. We are not to walk with God for a time, and then part from His company and walk in the sparks of our own kindling. There must be a firm continuance, a perseverance in acts of faith. We are to praise God; to show forth His glory in a righteous character. No one of us will gain the victory without persevering, untiring effort, proportionate to the value of the object which we seek, even eternal life. TM 511.2
The dispensation in which we are now living is to be, to those that ask, the dispensation of the Holy Spirit. Ask for His blessing. It is time we were more intense in our devotion. To us is committed the arduous, but happy, glorious work of revealing Christ to those who are in darkness. We are called to proclaim the special truths for this time. For all this the outpouring of the Spirit is essential. We should pray for it. The Lord expects us to ask Him. We have not been wholehearted in this work. TM 511.3
Read in context »God calls not only for our gifts for the needy, but for our cheerful countenance, our hopeful words, our kindly handclasp. When Christ healed the sick, He laid His hands upon them. So should we come in close touch with those whom we seek to benefit. COL 418.1
There are many from whom hope has departed. Bring back the sunshine to them. Many have lost their courage. Speak to them words of cheer. Pray for them. There are those who need the bread of life. Read to them from the word of God. Upon many is a soul sickness which no earthly balm can reach nor physician heal. Pray for these souls, bring them to Jesus. Tell them that there is a balm in Gilead and a Physician there. COL 418.2
Light is a blessing, a universal blessing, pouring forth its treasures on a world unthankful, unholy, demoralized. So it is with the light of the Sun of Righteousness. The whole earth, wrapped as it is in the darkness of sin, and sorrow, and pain, is to be lighted with the knowledge of God's love. From no sect, rank, or class of people is the light shining from heaven's throne to be excluded. COL 418.3
Read in context »The Watchman—The Southern Watchman is an excellent paper, and one way in which you can help is by getting subscriptions for it. I urge our church members to take this paper, and to ask others to take it. It contains reading matter that is just what is needed by those not of our faith. Show this paper to your friends and neighbors. Many will subscribe for it if it is brought to their notice. It will be to them as a messenger of the gospel. Are there not children who will try to get subscribers for the Watchman?—Manuscript 138, 1903. CW 114.1
Short Articles—Let those who contribute to the Watchman do their best. And let the editors of the Review, the Signs, and the Watchman remember that long articles hurt their papers. Let the articles be short, and let them be full of moisture and nourishment. Bright accounts of the blessing found in missionary effort will be a great help.—Letter 351, 1904. CW 114.2
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