Those that be planted in the house of the Lord - I believe the Chaldee has the true meaning here: "His children shall be planted in the house of the sanctuary of the Lord, and shall flourish in the courts of our God." As these trees flourish in their respective soils and climates, so shall the righteous in the ordinances of God. I do not think there is any allusion to either palm-trees or cedars, planted near the tabernacle or temple.
Those that be planted in the house of the Lord - As if plants were reared up in the house of God. The same image, under the idea of the olive tree, occurs in Psalm 52:8. See the notes at that verse. The passage here may refer particularly to those who have been trained up in connection with the church; young plants set out in the sanctuary, and cultivated until they have reached their growth.
Shall flourish in the courts of our God - That is, Having been planted there, they will grow there; they will send out their boughs there; they will produce fruit there. The “courts” of the house of God were properly the areas or open spaces around the tabernacle or the temple (see the notes at Matthew 21:12); but the word came also to denote the tabernacle or the temple itself, or to designate a place where God was worshipped. It has this meaning here. The passage affords an encouragement to parents to train up their children in attendance on the ordinances of public worship; and it shows the advantage of having been born in the church, and of having been trained up in it - an advantage which no one can fully appreciate. The passage may also be regarded as furnishing a proof of what will be the result of being thus “planted” and nurtured in connection with the church, inasmuch as trees carefully planted and cultivated are expected to produce more and better fruit than those which grow wild.
“Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light.” 1 Peter 2:9. MH 286.1
“Blessed is the man that trusteth in the Lord,
And whose hope the Lord is.”
He “shall flourish like the palm tree:
He shall grow like a cedar in Lebanon.
Those that be planted in the house of the Lord
Shall flourish in the courts of our God.
They shall still bring forth fruit in old age.”
“They shall be vigorous and covered with foliage.” MH 286.2
“Let thine heart keep My commandments:
For length of days, and long life,
And peace, shall they add to thee.”
“Then shalt thou walk in thy way safely,
And thy foot shall not stumble.
When thou liest down, thou shalt not be afraid:
Yea, thou shalt lie down, and thy sleep shall be sweet.
Be not afraid of sudden fear,
Neither of the desolation of the wicked, when it cometh.
For the Lord shall be thy confidence,
And shall keep thy foot from being taken.” MH 286.3
I have heard those who have been in the faith for years, say that they used to be able to endure trial and difficulty, but since the infirmities of age began to press upon them, they had been greatly distressed when brought under discipline. What does this mean? Does it mean that Jesus has ceased to be your Saviour? Does it mean that when you are old and gray-headed, you are privileged to display unholy passion? Think of this. You should use your reasoning powers in this matter, as you do in temporal things. You should deny self, and make your service to God the first business of your life. You must not permit anything to disturb your peace. There is no need of it; there must be a constant growth, a constant progress in the divine life. 2SM 222.1
Christ is the ladder that Jacob saw, whose base rests upon the earth, and whose topmost round reaches into the highest heaven; and round after round, you must mount this ladder until you reach the everlasting kingdom. There is no excuse for becoming more like Satan, more like human nature. God has set before us the height of the Christian's privilege, and it is “to be strengthened with might by his Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God” (Ephesians 3:16-19).—The Review and Herald, October 1, 1889. 2SM 222.2Read in context »
1-5. This Psalm Often Sung by Christ—[Psalm 66:1-5 quoted.] This psalm and portions of the sixty-eighth and seventy-second psalms were often sung by Christ. Thus in the most simple and unassuming way He taught others (The Youth's Instructor, September 8, 1898). 3BC 1148.1
16. Praise God More—Would it not be well to cultivate gratitude, and to offer grateful songs of thanksgiving to God? As Christians we ought to praise God more than we do. We ought to bring more of the brightness of His love into our lives. As by faith we look to Jesus His joy and peace are reflected from the countenances. How earnestly we should seek so to relate ourselves to God that our faces may reflect the sunshine of His love! When our own souls are vivified by the Holy Spirit, we shall exert an uplifting influence upon others who know not the joy of Christ's presence. 3BC 1148.2Read in context »
God calls upon His creatures to turn their attention from the confusion and perplexity around them and admire His handiwork. As we study His works, angels from heaven will be by our side to enlighten our minds and guard them from Satan's deceptions. As you look at the wonderful things that God's hand has made, let your proud, foolish heart feel its dependence and inferiority. How terrible it is when the acknowledgment of God is not made when it should be made! How sad to humble oneself when it is too late! CT 457.1
The psalmist declares, “When Thou saidst, Seek ye My face; my heart said unto Thee, Thy face, Lord, will I seek.” Psalm 27:8. The whole of this psalm should find a place in the reading and spelling lessons of the school. The twenty-eighth, twenty-ninth, and seventy-eighth psalms tell of the rich blessings bestowed by God upon His people and of their poor returns for all His benefits. The eighty-first psalm explains why Israel was scattered—they forgot God, as the churches in our land are forgetting Him today. Consider also the eighty-ninth, ninetieth, ninety-first, ninety-second, and ninety-third psalms. CT 457.2
These things were written for our admonition, upon whom the ends of the world are come; and should they not be studied in our schools? The word of God contains instructive lessons, given in reproof, in warning, in encouragement, and in rich promises. Would not such food as this be meat in due season to the youth? CT 457.3Read in context »
Direction to Study Several Psalms—How terrible it is when the acknowledgment of God is not made when it should be made! How sad to humble one's self when it is too late! Why, O why, do not men heed the invitation? The psalmist said, “When thou saidst, Seek ye my face, my heart said unto thee, Thy face, Lord, will I seek” [Psalm 27:8]. The whole of this psalm is excellent, and should be placed in the reading and spelling lessons of the classes. The twenty-eighth, twenty-ninth, and seventy-eighth psalms tell of the rich blessings bestowed by God upon His people, and of their poor returns for all His benefits. The eighty-first psalm explains why Israel was scattered. They forgot God, as the churches in our land are forgetting Him today. Read the eighty-ninth, ninetieth, ninety-first, ninety-second, and ninety-third psalms. My attention has been called to these matters. Shall we not consider the Word of the Lord? These things were written for our admonition, upon whom the ends of the world are come, and should they not be the objects of study in our schools? The Word of God contains instructive lessons, given in reproof, in warning, in encouragement, and in rich promises. Would not such food as this be meat in due season to the youth (Manuscript 96, 1899)? 3BC 1142.1Read in context »