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But I, as a deaf man - I was conscious of my guilt, I could not vindicate myself; and I was obliged in silence to bear their insults.

But I, as a deaf man, heard not - I was as if I had been deaf, and did not hear them or know what they were about. I took no notice of what they did anymore than if I had not heard them. That is, he did not reply to them; he did not become angry; he was as calm and patient as if they had said nothing.

And I was as a dumb man that openeth not his mouth - As if I were a man that could not speak. I was perfectly silent under all this persecution. Compare 2 Samuel 16:10. How eminently true was this of the Saviour! Isaiah 53:7; 1 Peter 2:23; Matthew 26:63; Matthew 27:12, Matthew 27:14.

Wicked men hate goodness, even when they benefit by it. David, in the complaints he makes of his enemies, seems to refer to Christ. But our enemies do us real mischief only when they drive us from God and our duty. The true believer's trouble will be made useful; he will learn to wait for his God, and will not seek relief from the world or himself. The less we notice the unkindness and injuries that are done us, the more we consult the quiet of our own minds. David's troubles were the chastisement and the consequence of his transgressions, whilst Christ suffered for our sins and ours only. What right can a sinner have to yield to impatience or anger, when mercifully corrected for his sins? David was very sensible of the present workings of corruption in him. Good men, by setting their sorrow continually before them, have been ready to fall; but by setting God always before them, they have kept their standing. If we are truly penitent for sin, that will make us patient under affliction. Nothing goes nearer to the heart of a believer when in affliction, than to be under the apprehension of God's deserting him; nor does any thing come more feelingly from his heart than this prayer, "Be not far from me." The Lord will hasten to help those who trust in him as their salvation.