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Numbers 13:16

Adam Clarke
Bible Commentary

And Moses called Oshea Jehoshua - Oshea, Heb. הושע should be written Hoshea: the word signifies saved, or a savior, or salvation; but יהושע , he shall save, or the salvation of God; a letter, says Calmet, of the incommunicable name of God, being added to his former name. This was not the first time in which he had the name Joshua; see Exodus 17:9; (note), and the note there. Some suppose he had this change of name in consequence of his victory over Amalek; see Exodus 17:13, Exodus 17:14.

Albert Barnes
Notes on the Whole Bible

Oshea, Hoshea, or Hosea, the name also of the last king of Israel and the first minor prophet, means “deliverance” or and by the hand of him who bore the title of “God‘s salvation.” Jehoshua was contracted (compare Nehemiah 8:17) into Jeshua.

Matthew Henry
Concise Bible Commentary
A memorable and melancholy history is related in this and the following chapter, of the turning back of Israel from the borders of Canaan, and the sentencing them to wander and perish in the wilderness, for their unbelief and murmuring. It appears, De 1:22, that the motion to search out the land came from the people. They had a better opinion of their own policy than of God's wisdom. Thus we ruin ourselves by believing the reports and representations of sense rather than Divine revelation. We walk by sight not by faith. Moses gave the spies this charge, Be of good courage. It was not only a great undertaking they were put upon, which required good management and resolution; but a great trust was reposed in them, which required that they should be faithful. Courage in such circumstances can only spring from strong faith, which Caleb and Joshua alone possessed.
Ellen G. White
Spiritual Gifts, vol. 4a, 59

Joshua commanded the children of Israel to prepare for a three-days’ journey, and that all the men of war should go out to battle. “And they answered Joshua, saying, All that thou commandest us we will do, and whithersoever thou sendest us, we will go. According as we hearkened unto Moses in all things, so will we hearken unto thee; only the Lord thy God be with thee, as he was with Moses. Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death; only be strong and of a good courage.” 4aSG 59.1

The passage of the Israelites over Jordan was to be miraculous. “And Joshua said unto the people, Sanctify yourselves, for tomorrow the Lord will do wonders among you. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.” 4aSG 59.2

The priests were to go before the people and bear the ark containing the law of God. And as their feet were dipped in the brim of Jordan, and waters were cut off from above, and the priests passed on, bearing the ark, which was a symbol of the Divine presence, and the Hebrew host followed. When the priests were half way over Jordan, they were commanded to stand in the bed of the river until all the host of Israel had passed over. Here the then existing generation of the Israelites were convinced that the waters of Jordan were subject to the same power that their fathers had seen displayed at the Red Sea, forty years before. Many of these passed through the Red Sea when they were children. Now they pass over Jordan, men of war, fully equipped for battle. After all the host of Israel had passed over Jordan, Joshua commanded the priests to come up out of the river. As soon as the priests, bearing the ark of the covenant, came up out of the river, and stood on dry land, Jordan rolled on as before, and overflowed all his banks. This wonderful miracle performed for the Israelites greatly increased their faith. That this wonderful miracle might never be forgotten, the Lord directed Joshua to command that men of note, one of each tribe, take up stones from the bed of the river, the place where the priests’ feet stood while the Hebrew host was passing over, and to bear them upon their shoulders, and erect a monument in Gilgal, to keep in remembrance the fact that Israel passed over Jordan on dry land. After the priests had come up from Jordan, God removed his mighty hand, and the waters rushed like a mighty cataract down their own channel. 4aSG 59.3

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Ellen G. White
Education, 149

The truth that as a man “thinketh in his heart, so is he” (Proverbs 23:7), finds another illustration in Israel's experience. On the borders of Canaan the spies, returned from searching the country, made their report. The beauty and fruitfulness of the land were lost sight of through fear of the difficulties in the way of its occupation. The cities walled up to heaven, the giant warriors, the iron chariots, daunted their faith. Leaving God out of the question, the multitude echoed the decision of the unbelieving spies, “We be not able to go up against the people; for they are stronger than we.” Numbers 13:31. Their words proved true. They were not able to go up, and they wore out their lives in the desert. Ed 149.1

Two, however, of the twelve who had viewed the land, reasoned otherwise. “We are well able to overcome it” (Numbers 13:30), they urged, counting God's promise superior to giants, walled cities, or chariots of iron. For them their word was true. Though they shared with their brethren the forty years’ wandering, Caleb and Joshua entered the Land of Promise. As courageous of heart as when with the hosts of the Lord he set out from Egypt, Caleb asked for and received as his portion the stronghold of the giants. In God's strength he drove out the Canaanites. The vineyards and olive groves where his feet had trodden became his possession. Though the cowards and rebels perished in the wilderness, the men of faith ate of the grapes of Eschol. Ed 149.2

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Ellen G. White
Life Sketches of Ellen G. White, 306

“But we have no such report to bring. After a two years’ stay in Europe we see no more reason for discouragement in the state of the cause there than at its rise in the different fields in America. There we saw the Lord testing the material to be used. Some would not bear the proving of God. They would not be hewed and squared. Every stroke of the chisel, every blow of the hammer, aroused their anger and resistance. They were laid aside, and other material was brought in, to be tested in like manner. All this occasioned delay. Every fragment broken away was regretted and mourned over. Some thought that these losses would ruin the building; but, on the contrary, it was rendered stronger by the removal of these elements of weakness. The work went steadily forward. Every day made it plainer that the Lord's hand was guiding all, and that a grand purpose ran through the work from first to last. So we see the cause being established in Europe. LS 306.1

“One of the great difficulties there is the poverty that meets us at every turn. This retards the progress of the truth, which, as in earlier ages, usually finds its first converts among the humbler classes. Yet we had a similar experience in our own country, both east and west of the Rocky Mountains. Those who first accepted this message were poor, but as they set to work in faith to accomplish what they could with their talents of ability and means, the Lord came in to help. In His providence He brought men and women into the truth who were willing-hearted; they had means, and they wanted to send the light to others. So it will be now. But the Lord would have us labor earnestly in faith till that time comes. LS 306.2

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Ellen G. White
Patriarchs and Prophets, 387-9

Eleven days after leaving Mount Horeb the Hebrew host encamped at Kadesh, in the wilderness of Paran, which was not far from the borders of the Promised Land. Here it was proposed by the people that spies be sent up to survey the country. The matter was presented before the Lord by Moses, and permission was granted, with the direction that one of the rulers of each tribe should be selected for this purpose. The men were chosen as had been directed, and Moses bade them go and see the country, what it was, its situation and natural advantages; and the people that dwelt therein, whether they were strong or weak, few or many; also to observe the nature of the soil and its productiveness and to bring of the fruit of the land. PP 387.1

They went, and surveyed the whole land, entering at the southern border and proceeding to the northern extremity. They returned after an absence of forty days. The people of Israel were cherishing high hopes and were waiting in eager expectancy. The news of the spies’ return was carried from tribe to tribe and was hailed with rejoicing. The people rushed out to meet the messengers, who had safely escaped the dangers of their perilous undertaking. The spies brought specimens of the fruit, showing the fertility of the soil. It was in the time of ripe grapes, and they brought a cluster of grapes so large that it was carried between two men. They also brought of the figs and pomegranates which grew there in abundance. PP 387.2

The people rejoiced that they were to come into possession of so goodly a land, and they listened intently as the report was brought to Moses, that not a word should escape them. “We came unto the land whither thou sentest us,” the spies began, “and surely it floweth with milk and honey; and this is the fruit of it.” The people were enthusiastic; they would eagerly obey the voice of the Lord, and go up at once to possess the land. But after describing the beauty and fertility of the land, all but two of the spies enlarged upon the difficulties and dangers that lay before the Israelites should they undertake the conquest of Canaan. They enumerated the powerful nations located in various parts of the country, and said that the cities were walled and very great, and the people who dwelt therein were strong, and it would be impossible to conquer them. They also stated that they had seen giants, the sons of Anak, there, and it was useless to think of possessing the land. PP 387.3

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Ellen G. White
The Retirement Years, 32.1

The experience of those aged workers is needed now; for Satan is watching every opportunity to make of no account the old waymarks—the monuments that have been raised up along the way. We need the experience of the men who through evil report as well as through good report have been steadfast to the truth; men who have not built their house upon the sand, but upon the solid rock.—The Review and Herald, November 19, 1903. RY 32.1

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