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Mark 15:20

Matthew Henry
Concise Bible Commentary
Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, De 21:23. The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants had mocked him as a Prophet and Saviour. Shall a purple or scarlet robe be matter of pride to a Christian, which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of glory which he merited. We were by sin liable to everlasting shame and contempt; to deliver us, our Lord Jesus submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy Redeemer, are ever a source of instruction to the believer, of which, in his best hours, he cannot be weary. Did Jesus thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries?
Ellen G. White
This Day With God, 98.4

Satan and his confederate angels point to those who profess to be children of God, but who by their disposition and actions show that they are after the similitude of the apostate, and taunt Christ and the heavenly angels. How long shall we thus crucify the Son of God afresh, so that God is ashamed to call us His sons and daughters? Is it not time that we put away childish things? Shall we be of the number who are ever learning, yet never able to come to a knowledge of the truth? TDG 98.4

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Ellen G. White
Early Writings, 169-75

The angels as they left heaven, in sadness laid off their glittering crowns. They could not wear them while their Commander was suffering and was to wear a crown of thorns. Satan and his angels were busy in the judgment hall to destroy human feeling and sympathy. The very atmosphere was heavy and polluted by their influence. The chief priests and elders were inspired by them to insult and abuse Jesus in a manner the most difficult for human nature to bear. Satan hoped that such mockery and violence would call forth from the Son of God some complaint or murmur; or that He would manifest His divine power, and wrench Himself from the grasp of the multitude, and that thus the plan of salvation might at last fail. EW 169.1

Peter followed his Lord after His betrayal. He was anxious to see what would be done with Jesus. But when he was accused of being one of His disciples, fear for his own safety led him to declare that he knew not the man. The disciples were noted for the purity of their language, and Peter, to convince his accusers that he was not one of Christ's disciples, denied the charge the third time with cursing and swearing. Jesus, who was at some distance from Peter, turned a sorrowful reproving gaze upon him. Then the disciple remembered the words which Jesus had spoken to him in the upper chamber, and also his own zealous assertion, “Though all men shall be offended because of Thee, yet will I never be offended.” He had denied his Lord, even with cursing and swearing; but that look of Jesus’ melted Peter's heart and saved him. He wept bitterly and repented of his great sin, and was converted, and then was prepared to strengthen his brethren. EW 169.2

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Ellen G. White
That I May Know Him, 69.2

The love of God was Christ's theme when speaking of His mission and His work. “Therefore doth my Father love me,” He says, “because I lay down my life, that I might take it again” (John 10:17). My Father loves you with a love so unbounded that He loves Me the more because I have given My life to redeem you. He loves you, and He loves Me more because I love you, and give My life for you.... Well did the disciples understand this love as they saw their Saviour enduring shame, reproach, doubt, and betrayal, as they saw His agony in the Garden, and His death on Calvary's cross. This is a love the depth of which no sounding can ever fathom. As the disciples comprehended it, as their perception took hold of God's divine compassion, they realized that there is a sense in which the sufferings of the Son were the sufferings of the Father.... TMK 69.2

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Ellen G. White
The Desire of Ages, 734-5

Jesus was taken, faint with weariness and covered with wounds, and scourged in the sight of the multitude. “And the soldiers led Him away into the hall, called Praetorium, and they call together the whole band. And they clothed Him with purple, and platted a crown of thorns, and put it about His head, and began to salute Him, Hail, King of the Jews! And they ... did spit upon Him, and bowing their knees worshiped Him.” Occasionally some wicked hand snatched the reed that had been placed in His hand, and struck the crown upon His brow, forcing the thorns into His temples, and sending the blood trickling down His face and beard. DA 734.1

Wonder, O heavens! and be astonished, O earth! Behold the oppressor and the oppressed. A maddened throng enclose the Saviour of the world. Mocking and jeering are mingled with the coarse oaths of blasphemy. His lowly birth and humble life are commented upon by the unfeeling mob. His claim to be the Son of God is ridiculed, and the vulgar jest and insulting sneer are passed from lip to lip. DA 734.2

Satan led the cruel mob in its abuse of the Saviour. It was his purpose to provoke Him to retaliation if possible, or to drive Him to perform a miracle to release Himself, and thus break up the plan of salvation. One stain upon His human life, one failure of His humanity to endure the terrible test, and the Lamb of God would have been an imperfect offering, and the redemption of man a failure. But He who by a command could bring the heavenly host to His aid—He who could have driven that mob in terror from His sight by the flashing forth of His divine majesty—submitted with perfect calmness to the coarsest insult and outrage. DA 734.3

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Ellen G. White
Early Writings, 49

As I viewed poor souls dying for want of the present truth, and some who professed to believe the truth were letting them die by withholding the necessary means to carry forward the work of God, the sight was too painful, and I begged of the angel to remove it from me. I saw that when the cause of God called for some of their property, like the young man who came to Jesus (Matthew 19:16-22) they went away sorrowful, and that soon the overflowing scourge would pass over and sweep their possessions all away, and then it would be too late to sacrifice earthly goods, and lay up a treasure in heaven. EW 49.1

I then saw the glorious Redeemer, beautiful and lovely; that He left the realms of glory and came to this dark and lonely world to give His precious life and die, the just for the unjust. He bore the cruel mocking and scourging, wore the plaited crown of thorns, and sweat great drops of blood in the garden, while the burden of the sins of the whole world was upon Him. The angel asked, “What for?” Oh, I saw and knew that it was for us; for our sins He suffered all this, that by His precious blood He might redeem us unto God! EW 49.2

Then again was held up before me those who were not willing to dispose of this world's goods to save perishing souls by sending them the truth while Jesus stands before the Father pleading His blood, His sufferings, and His death for them; and while God's messengers are waiting, ready to carry them the saving truth that they might be sealed with the seal of the living God. It is hard for some who profess to believe the present truth to do even so little as to hand the messengers God's own money that He has lent them to be stewards over. EW 49.3

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