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Zaccheus - It is not unlikely that this person was a Jew by birth, see Luke 19:9; but because he had engaged in a business so infamous, in the eyes of the Jews, he was considered as a mere heathen, Luke 19:7.

Chief among the publicans - Either a farmer-general of the taxes, who had subordinate collectors under him: or else the most respectable and honorable man among that class at Jericho.

He was rich - And therefore the more unlikely to pay attention to an impoverished Messiah, preaching a doctrine of universal mortification and self-denial.

A man named Zacchaeus - The name Zacchaeus is Hebrew, and shows that this man was a “Jew.” The Hebrew name properly means “pure,” and is the same as Zacchai in Ezra 2:9; Nehemiah 7:14. The publicans, therefore, were not all foreigners.

Chief among the publicans - Who presided over other tax-gatherers, or who “received” their collections and transmitted them to the Roman government.

He was rich - Though this class of people was despised and often infamous, yet it seems that they were sometimes wealthy. They sustained, however, the general character of “sinners,” because they were particularly odious in the eyes of the Jews. See Luke 19:7. The evangelist has thought it worthy of record that he was rich, perhaps, because it was so unlikely that a “rich man” should follow so poor and despised a personage as Jesus of Nazareth, and because it was so unusual a thing during his personal ministry. Not many rich were called, but God chiefly chose the poor of this world Compare 1 Corinthians 1:26-29.

Those who sincerely desire a sight of Christ, like Zaccheus, will break through opposition, and take pains to see him. Christ invited himself to Zaccheus' house. Wherever Christ comes he opens the heart, and inclines it to receive him. He that has a mind to know Christ, shall be known of him. Those whom Christ calls, must humble themselves, and come down. We may well receive him joyfully, who brings all good with him. Zaccheus gave proofs publicly that he was become a true convert. He does not look to be justified by his works, as the Pharisee; but by his good works he will, through the grace of God, show the sincerity of his faith and repentance. Zaccheus is declared to be a happy man, now he is turned from sin to God. Now that he is saved from his sins, from the guilt of them, from the power of them, all the benefits of salvation are his. Christ is come to his house, and where Christ comes he brings salvation with him. He came into this lost world to seek and to save it. His design was to save, when there was no salvation in any other. He seeks those that sought him not, and asked not for him.

This chapter is based on Luke 19:1-10.

On the way to Jerusalem “Jesus entered and passed through Jericho.” A few miles from the Jordan, on the western edge of the valley that here spread out into a plain, the city lay in the midst of tropic verdure and luxuriance of beauty. With its palm trees and rich gardens watered by living springs, it gleamed like an emerald in the setting of limestone hills and desolate ravines that interposed between Jerusalem and the city of the plain. DA 552.1

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