Touch me not - Μη μου ἁπτου, Cling not to me. Ἁπτομαι has this sense in Job 31:7, where the Septuagint use it for the Hebrew דבק dabak, which signifies to cleave, cling, stick, or be glued to. From Matthew 28:9, it appears that some of the women held him by the feet and worshipped him. This probably Mary did; and our Lord seems to have spoken to her to this effect: "Spend no longer time with me now: I am not going immediately to heaven - you will have several opportunities of seeing me again: but go and tell my disciples, that I am, by and by, to ascend to my Father and God, who is your Father and God also. Therefore, let them take courage."
Touch me not - This passage has given rise to a variety of interpretations. Jesus required Thomas to touch him John 20:27, and it has been difficult to ascertain why he forbade this now to Mary. The reason why he directed Thomas to do this was, that he doubted whether he had been restored to life. Mary did not doubt that. The reason why he forbade her to touch him now is to be sought in the circumstances of the case. Mary, filled with joy and gratitude, was about to prostrate herself at his feet, disposed to remain with him, and offer him there her homage as her risen Lord. This is probably included in the word touch in this place; and the language of Jesus may mean this: “Do not approach me now for this purpose. Do not delay here. Other opportunities will yet be afforded to see me. I have not yet ascended - that is, I am not about to ascend immediately, but shall remain yet on earth to afford opportunity to my disciples to enjoy my presence.” From Matthew 28:9, it appears that the women, when they met Jesus, held him by the feet and worshipped him. This species of adoration it was probably the intention of Mary to offer, and this, at that time, Jesus forbade, and directed her to go at once and give his disciples notice that he had risen.
My brethren - See John 15:15.
My Father and your Father - Nothing was better fitted to afford them consolation than this assurance that this God was theirs; and that, though he had been slain, they were still indissolubly united in attachment to the same Father and God.
He is risen, He is risen! The women repeat the words again and again. No need now for the anointing spices. The Saviour is living, and not dead. They remember now that when speaking of His death He said that He would rise again. What a day is this to the world! Quickly the women departed from the sepulcher “with fear and great joy; and did run to bring His disciples word.” DA 789.1
Mary had not heard the good news. She went to Peter and John with the sorrowful message, “They have taken away the Lord out of the sepulcher, and we know not where they have laid Him.” The disciples hurried to the tomb, and found it as Mary had said. They saw the shroud and the napkin, but they did not find their Lord. Yet even here was testimony that He had risen. The graveclothes were not thrown heedlessly aside, but carefully folded, each in a place by itself. John “saw, and believed.” He did not yet understand the scripture that Christ must rise from the dead; but he now remembered the Saviour's words foretelling His resurrection. DA 789.2
It was Christ Himself who had placed those graveclothes with such care. When the mighty angel came down to the tomb, he was joined by another, who with his company had been keeping guard over the Lord's body. As the angel from heaven rolled away the stone, the other entered the tomb, and unbound the wrappings from the body of Jesus. But it was the Saviour's hand that folded each, and laid it in its place. In His sight who guides alike the star and the atom, there is nothing unimportant. Order and perfection are seen in all His work. DA 789.3Read in context »
As she turned from the sepulcher, she saw Jesus standing near, but knew Him not. He spoke to her tenderly, inquiring the cause of her sorrow and asking whom she was seeking. Supposing that He was the gardener, she begged Him, if He had borne away her Lord, to tell her where He had laid Him, that she might take Him away. Jesus spoke to her with His own heavenly voice, saying, “Mary!” She was acquainted with the tones of that dear voice, and quickly answered, “Master!” and in her joy was about to embrace Him; but Jesus said, “Touch Me not; for I am not yet ascended to My Father: but go to My brethren, and say unto them, I ascend unto My Father, and your Father; and to My God, and your God.” Joyfully she hastened to the disciples with the good news. Jesus quickly ascended to His Father to hear from His lips that He accepted the sacrifice, and to receive all power in heaven and upon earth. EW 187.1
Angels like a cloud surrounded the Son of God and bade the everlasting gates be lifted up, that the King of glory might come in. I saw that while Jesus was with that bright heavenly host, in the presence of God, and surrounded by His glory, He did not forget His disciples upon the earth, but received power from His Father, that He might return and impart power to them. The same day He returned and showed Himself to His disciples. He suffered them then to touch Him; for He had ascended to His Father and had received power. EW 187.2
At this time Thomas was not present. He would not humbly receive the report of the disciples, but firmly and self-confidently affirmed that he would not believe unless he should put his fingers in the prints of the nails and his hand in the side where the cruel spear was thrust. In this he showed a lack of confidence in his brethren. If all should require the same evidence, none would now receive Jesus and believe in His resurrection. But it was the will of God that the report of the disciples should be received by those who could not themselves see and hear the risen Saviour. God was not pleased with the unbelief of Thomas. When Jesus again met with His disciples, Thomas was with them; and when he beheld Jesus, he believed. But he had declared that he would not be satisfied without the evidence of feeling added to sight, and Jesus gave him the evidence which he had desired. Thomas cried out, “My Lord and my God!” But Jesus reproved him for his unbelief, saying, “Thomas, because thou hast seen Me, thou hast believed: blessed are they that have not seen, and yet have believed.” EW 188.1Read in context »
The bystanders caught the words as the thief called Jesus Lord. The tone of the repentant man arrested their attention. Those who at the foot of the cross had been quarreling over Christ's garments, and casting lots upon His vesture, stopped to listen. Their angry tones were hushed. With bated breath they looked upon Christ, and waited for the response from those dying lips. DA 751.1
As He spoke the words of promise, the dark cloud that seemed to enshroud the cross was pierced by a bright and living light. To the penitent thief came the perfect peace of acceptance with God. Christ in His humiliation was glorified. He who in all other eyes appeared to be conquered was a Conqueror. He was acknowledged as the Sin Bearer. Men may exercise power over His human body. They may pierce the holy temples with the crown of thorns. They may strip from Him His raiment, and quarrel over its division. But they cannot rob Him of His power to forgive sins. In dying He bears testimony to His own divinity and to the glory of the Father. His ear is not heavy that it cannot hear, neither His arm shortened that it cannot save. It is His royal right to save unto the uttermost all who come unto God by Him. DA 751.2
I say unto thee today, Thou shalt be with Me in Paradise. Christ did not promise that the thief should be with Him in Paradise that day. He Himself did not go that day to Paradise. He slept in the tomb, and on the morning of the resurrection He said, “I am not yet ascended to My Father.” John 20:17. But on the day of the crucifixion, the day of apparent defeat and darkness, the promise was given. “Today” while dying upon the cross as a malefactor, Christ assures the poor sinner, Thou shalt be with Me in Paradise. DA 751.3Read in context »
Songs of triumph mingle with the music from angel harps, till heaven seems to overflow with joy and praise. Love has conquered. The lost is found. Heaven rings with voices in lofty strains proclaiming, “Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever.” Revelation 5:13. DA 835.1
From that scene of heavenly joy, there comes back to us on earth the echo of Christ's own wonderful words, “I ascend unto My Father, and your Father; and to My God, and your God.” John 20:17. The family of heaven and the family of earth are one. For us our Lord ascended, and for us He lives. “Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.” Hebrews 7:25. DA 835.2Read in context »
In the contest between Christ and Satan, during the Saviour's earthly ministry, the character of the great deceiver was unmasked. Nothing could so effectually have uprooted Satan from the affections of the heavenly angels and the whole loyal universe as did his cruel warfare upon the world's Redeemer. The daring blasphemy of his demand that Christ should pay him homage, his presumptuous boldness in bearing Him to the mountain summit and the pinnacle of the temple, the malicious intent betrayed in urging Him to cast Himself down from the dizzy height, the unsleeping malice that hunted Him from place to place, inspiring the hearts of priests and people to reject His love, and at the last to cry, “Crucify Him! crucify Him!”—all this excited the amazement and indignation of the universe. GC 501.1
It was Satan that prompted the world's rejection of Christ. The prince of evil exerted all his power and cunning to destroy Jesus; for he saw that the Saviour's mercy and love, His compassion and pitying tenderness, were representing to the world the character of God. Satan contested every claim put forth by the Son of God and employed men as his agents to fill the Saviour's life with suffering and sorrow. The sophistry and falsehood by which he had sought to hinder the work of Jesus, the hatred manifested through the children of disobedience, his cruel accusations against Him whose life was one of unexampled goodness, all sprang from deep-seated revenge. The pent-up fires of envy and malice, hatred and revenge, burst forth on Calvary against the Son of God, while all heaven gazed upon the scene in silent horror. GC 501.2
When the great sacrifice had been consummated, Christ ascended on high, refusing the adoration of angels until He had presented the request: “I will that they also, whom Thou hast given Me, be with Me where I am.” John 17:24. Then with inexpressible love and power came forth the answer from the Father's throne: “Let all the angels of God worship Him.” Hebrews 1:6. Not a stain rested upon Jesus. His humiliation ended, His sacrifice completed, there was given unto Him a name that is above every name. GC 501.3Read in context »